Quotes About Christianity

Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.

I delighted in the music of Africa, the earliest of the slave plantation songs, the transformation into Christianity and all that Christianity brought to the lives of the Africans who were forced to come to America.

There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing and predatory as it is - in our country particularly, and in all other Christian countries in a somewhat modified degree - it is still a hundred times better than the Christianity of the Bible, with its prodigious crime- the invention of Hell.

Undefined Christianity is not a problem in our generation. It is defined Christianity that brings the rub.

Authentic Christianity is not just about keeping and protecting the faith and keeping the rules. It is even more than living to deepen your relationship with Jesus. Authentic Christianity, the real deal, is about embracing all of these important elements.

If Jesus does come down out of the clouds like a superhero, Christianity will stand revealed as a science . That will be the science of Christianity.

Christianity will go. It will vanish and shrink. I needn't argue with that; I'm right and I will be proved right. We're more popular than Jesus now; I don't know which will go first - rock and roll or Christianity.

The hub of Christianity is not "do something for Jesus." The hub of Christianity is "Jesus has done everything for you".

I have noticed that the Christianity of a certain class of respectable people begins when they open their prayer-books at eleven o'clock on Sunday morning, and ends when they shut them up again at one o'clock on Sunday afternoon. Nothing so astonishes and insults Christians of this sort as reminding them of their Christianity on a week-day.

Thus, in its relation to Christianity, intelligent design should be viewed as a ground-clearing operation that gets rid of the intellectual rubbish that for generations has kept Christianity from receiving serious consideration.

Ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christian opinions on soul, text, and culture I'd have to say that we probably have a couple of things right, but a lot of things wrong, and even more spreads before us unseen and unimagined. But at least our eyes are open! To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.

A key difference between Christianity and Islam is that Muslims believe that the Koran contains verbatim the word of God; it is written in the imperative. This precludes a comparison with Christianity.

The world out there is not waiting for a new definition of Christianity; it's waiting for a new demonstration of Christianity.

The spirit of Christianity proclaims the brotherhood of the race and the meaning of that strong word has not been left to guesswork, but made tremendously definite - the Christian must forgive his brother man all crimes he can imagine and commit, and all insults he can conceive and utter - forgive these injuries how many times? - seventy times seven - another way of saying there shall be no limit to this forgiveness. That is the spirit and the law of Christianity.

The language of Christianity is the language of substitution. It is not primarily the language of morals. God is not presented as a mother saying “eat all your vegetables”. Instead, Christianity is about a one-sided rescue, that we didn’t want and certainly didn’t deserve, and he did it anyway.

It was Christianity which first painted the devil on the worlds walls; It was Christianity which first brought sin into the world. Belief in the cure which it offered has now been shaken to it's deepest roots; but belief in the sickness which it taught and propagated continues to exists.

Popular Christianity has for its emblem a gibbet, for its chief sensation a sanginary execution after torture, for its central mystery is an insane vengeance bought off by a trumpery expiation. But there is a nobler and profounder Christianity which affirms the sacred mystery of equality and forbids the glaring futility and folly of vengeance.

Think of Jonathan Edwards who thundered the terrors of God and what Hell was like until men grasped their seats and hung on to them, fearing they were falling into Hell itself. Men were moved by fear to escape damnation. That was believed to be Christianity. Why any coward wanted to keep out of Hell. He might not have had one idea in his soul of what was the real true earmark of Christianity.

It is apparent that Christianity and Islam must come, and come immediately, to a closer understanding, and it is equally apparent that their unity if achieved, will be the most effective defensive measure against Communist expansion.

Christianity has always seemed to fight a losing battle against race.

Let us be real, honest, and sincere in our Christianity. We cannot deceive an all-seeing God.

I learned more about Christianity from my mother than from all the theologians in England.

To destroy Christianity, we must first destroy the British Empire.

I believe that in a certain way this is proof of the truth of Christianity: Heart and reason encounter one another, beauty and truth converge, and the more that we ourselves succeed in living in the beauty of truth, the more that faith will be able to return to being creative in our time too, and to express itself in a convincing form of art.

Increasingly, Christianity is the object of scorn and ridicule.

It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

Christianity is a lifestyle - a way of being in the world that is simple, non-violent, shared, and loving. However, we made it into an established "religion" (and all that goes with that) and avoided the lifestyle change itself. One could be warlike, greedy, racist, selfish, and vain in most of Christian history, and still believe that Jesus is one's "personal Lord and Savior" . . . The world has no time for such silliness anymore. The suffering on Earth is too great.

The duel between Christianity and atheism is the most important in the world, and the struggle between individualism and collectivism is the same struggle reproduced on another level.

Men had been living a proud life, having felt no need for the spirit-until Christianity invented it.

And as I stumbled onto Eastern philosophy and Buddhism, it was the first time I had ever read any sort of philosophy that really made a tremendous amount of sense. What I liked that was missing from my experience of Christianity growing up was a sort of acceptance, a sort of being OK with being imperfect and not focusing on the sin.

what about Christianity? Are we right in the face of so long a record of its poverty in international achievement, to keep invoking it as a standard, almost synonymous with civilization?

Every spiritual tradition has this idea of death and resurrection. It's not unique to Christianity.

I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people.

The sincere Christian knows that what died in Auschwitz was not the Jewish people but Christianity.

The Mosaic religion had been a Father religion; Christianity became a Son religion. The old God, the Father, took second place; Christ, the Son, stood in His stead, just as in those dark times every son had longed to do.

Christianity was neither original nor unique, but that the roots of much of the Judeo/ Christian tradition lay in the prevailing Kamite (ancient Egyptian) culture of the region. We are faced with the inescapable realization that if Jesus had been able to read the documents of old Egypt, he would have been amazed to find his own biography already substantially written some four or five thousand years previously.

The spiritualization of sensuality is called love: it is a great triumph over Christianity.

My concern is that somebody would make a decision against Christianity because of Mr. Trump's behavior.

Today (1950), the hatred of the Moslem countries against the West is becoming hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world Power.

There is a denial of the value of the individual. Christianity affirms the value of each individual soul. Nazism denies it. The individual is sacrificed to the idol of the German Leader, German State or the German race. The ordinary citizen is allowed to hear and think only as the rulers decree.

The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws . . . The religion which has introduced civil liberty is the religion of Christ and his Apostles . . . This is genuine Christianity and to this we owe our free constitutions of government.

Lack of world vision in any Christian produces a 'pea-sized Christianity'.

Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.

Unsaintly saints are the tragedy of Christianity.

Anything John Stott says is worth listening to. Anything he writes is worth reading. Basic Christianity is not only a classic must-read for every believer; it is truly a blessing preserved on the written page for the enrichment of this generation and those to come.

Christianity accepted as given a metaphysical system derived from several already existing and mutually incompatible systems.

The Christianity that had come in my life as a child was all this idea that you're never going to see God. It's like hypocrisy, in a way.

Christianity is why the 'Duck Dynasty' family is still together.