Quotes About Christianity

Christianity was created by some decadent and degenerated Romans as a tool of oppression, in the late Roman era, and it should be treated accordingly. It is like handcuffs to the mind and spirit and is nothing but destructive to mankind. In fact I don't really see Christianity as a religion. It is more like a spiritual plague, a mass psychosis, and it should first and foremost be treated as a problem to be solved by the medical science. Christianity is a diagnosis. It's like Islam and the other Asian religions, a HIV/AIDS of the spirit and mind.

Whoever thou art, whatever in other respects thy life may be, my friend, by ceasing to take part (if ordinarily thou doest) in the public worship of God, as it now is (with the claim that it is the Christianity of the New Testament), thou hast constantly one guilt the less, and that a great one: thou dost not take part in treating God as a fool by calling that the Christianity of the New Testament which is not the Christianity of the New Testament.

There are also two Christianities in the world today. There is (1) the Christianity of the New Testament, and there is (2) the Christianity of accommodation to modernism, egalitarianism, niceness, naturalism, pop psychology, secular humanism, relativism, subjectivism, individualism, "Enlightenment" rationalism or postmodern irrationalism. New converts to the first Christianity are constantly amazed and scandalized by finding many of their clergy to be in love with the second and in fear of the first.

There is a great gulf between the Christianity that wrestles with whether to worship at the cost of imprisonment and death, and the Christianity that wrestles with whether the kids should play soccer on Sunday morning.

The reason that Christianity is the best friend of government is because Christianity is the only religion that changes the heart.

I am devoting my lecture in this seminar to a discussion of the possibility that we are now entering a Jewish century, a time when the spirit of the community, the non-ideological blend of the emotional and rational and the resistance to categories and forms will emerge through the forces of anti-nationalism to provide us with a new kind of society. I call this process the Judaization of Christianity because Christianity will be the vehicle through which this society becomes Jewish.

Christianity, unlike any other religion in the world, begins with catastrophe and defeat. Sunshine religions and psychological inspirations collapse in calamity and wither in adversity. But the Life of the Founder of Christianity, having begun with the Cross, ends with the empty tomb and victory.

The essence of Christianity is centered upon the Lord Jesus Christ. The sum and substance of being a Christian is trusting Christ with the entirety of one's being. The height of the Christian life is adoring Christ, the depth of it loving Him, the breadth of it obeying Him, and the length of it following Him. Everything in the Christian life revolves around Jesus Christ. Simply put, Christianity is Christ.

A religion that costs nothing is worth nothing. A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a crown.

I said to myself if Christianity is dead, I will sit at its tomb and will weep until it arises again, just as Mary Magdalene sat at the tomb of Jesus and wept until Jesus showed Himself. Then when I came out of prison I saw Christianity is not dead. The number of practicing Christians in Rumania according to the figures given by the Communists themselves in 20 years of Communist dictatorship has grown 300 percent.

You can describe Christianity and you can also describe liberalism. Christianity has certain beliefs, tenets, doctrines. Not all Christians are always living up to them. Similarly, not all liberals are living up to the tenets of liberalism.

If you don't plan to live the Christian life totally committed to knowing your God and to walking in obedience to Him, then don't begin; for this is what Christianity is all about. It is a change of citizenship, a change of governments, a change of allegience. If you have no intention of letting Christ rule your life, then forget Christianity; it's not for you.

If the Christian religion, as I understand it, or as you understand it, should maintain its ground, as I believe it will, yet Platonic, Pythagoric, Hindoo, and cabalistical Christianity, which is Catholic Christianity, and which has prevailed for 1500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.

There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing, and predatory. The invention of hell measured by our Christianity of today, bad as it is, hypocritical as it is, empty and hollow as it is, neither the deity nor his son is a Christian, nor qualified for that moderately high place. Ours is a terrible religion. The fleets of the world could swim in spacious comfort in the innocent blood it has spilled.

Ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christian opinions on soul, text, and culture I'd have to say that we probably have a couple of things right, but a lot of things wrong, and even more spreads before us unseen and unimagined. But at least our eyes are open! To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.

Instead of a 'Western Christianity,' we now witness a post-Christian West (in Europe) and a post-Western Christianity (in the global South). America is somewhere in between.

Christianity has therefore retained a strong hold on the public mind in America... In the United States... Christianity itself is a fact so irresistibly established, that no one undertakes either to attack or to defend it.

There were honest people long before there were Christians and there are, God be praised, still honest people where there are no Christians. It could therefore easily be possible that people are Christians because true Christianity corresponds to what they would have been even if Christianity did not exist.

No one returns from Christianity to the same state he was before Christianity but into a worse state: the difference between a pagan and an apostate is the difference between an unmarried woman and an adulteress. For faith perfects nature but faith lost corrupts nature. Therefore many men of our time have lost not only the supernatural light but also the natural light which pagans possessed.

Christianity without discipleship is always Christianity without Christ.

It is not for us to imagine that we can prove the truth of Christianity by our own arguments; nobody can prove the truth of Christianity except the Holy Spirit, by his own almighty work of renewing the blinded heart. It is the sovereign prerogative of Christ's Spirit to convince men's consciences of the truth of Christ's gospel; and Christ's human witnesses must learn to ground their hopes of success not on clever presentation of the truth by man, but on powerful demonstration of the truth by the Spirit.

Popular Christianity has for its emblem a gibbet, for its chief sensation a sanginary execution after torture, for its central mystery is an insane vengeance bought off by a trumpery expiation. But there is a nobler and profounder Christianity which affirms the sacred mystery of equality and forbids the glaring futility and folly of vengeance.

You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.

Every civil government is based upon some religion or philosophy of life. Education in a nation will propagate the religion of that nation. In America, the foundational religion was Christianity. And it was sown in the hearts of Americans through the home and private and public schools for centuries. Our liberty, growth, and prosperity was the result of a Biblical philosophy of life. Our continued freedom and success is dependent on our educating the youth of America in the principles of Christianity.

Evangelical Christianity, as everyone knows, is founded upon hate, as the Christianity of Christ was founded upon love.

Christianity, above all, consoles; but there are naturally happy souls who do not need consolation. Consequently Christianity begins by making such souls unhappy, for otherwise it would have no power over them.

The notion that there is no basic value system is far more incoherent or invalid than the notion that there are essential values. Every religion can tell you it has basic values. You ask a Christian, most Christians would say love God and love your neighbor. Is that the entirety of Christianity? No one in his right mind would say it is.

The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.

The institutions of Churchianity are not Christianity. An institution is a good thing if it is second; immediately an institution recognizes itself it becomes the dominating factor.

They say of us that we are an anti-Christian movement. They even say that I am an outspoken paganist.... I solemnly declare here, before the German public, that I stand on the basis of Christianity, but I declare just as solemnly that I will put down every attempt to introduce confessional matters into our Hitler Youth.

The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.

Christianity or any religion doesn't necessarily have to be about a church. You carry your God inside you... But when you're famous and the word gets out that you're a Christian, every church is saying, "Even Jane Fonda." People come up to me in airports and throw their arms around me.

In order to see Christianity, one must forget all the Christians.

Christianity provides a unified answer for the whole of life.

Beginning under the Roman Empire, intellectual leadership in the West had been provided by Christianity. In the middle ages, who invented the first universities - in Paris, Oxford, Cambridge? The church.

In Buddhism, we speak of touching Nirvana with our own body, In Christianity, you can also touch the Kingdom of God with your body, right here and now. it is much safer than placing our hope in the future. If we cling to the idea of hope in the future, we might not notice the peace and joy that are available in the present moment. The best way to take care of the future is to take care of the present moment.

Toward the end of his life, [Arnold] Toynby said the Christianity he saw developing was brittle, imperialistic and incapable of reforming itself.

Christianity, righty understood, is utterly unlike religion that man invents. It is so completely contrary to the way man does things that it must have come from God. Take Christmas, for example; only God could have thought of that. When man invents a super being, he comes up with a Superman, or a Captain Marvel. God gives the world a baby.

I am utterly struck how, 300 years after his execution, Christianity became the official religion of the Roman Empire.

And as I stumbled onto Eastern philosophy and Buddhism, it was the first time I had ever read any sort of philosophy that really made a tremendous amount of sense. What I liked that was missing from my experience of Christianity growing up was a sort of acceptance, a sort of being OK with being imperfect and not focusing on the sin.

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it.

I can't believe in Christianity, but I think Jesus was a wonderful teacher.

You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it himself. (Quoted by C.S.Lewis in Mere Christianity)

The Mosaic religion had been a Father religion; Christianity became a Son religion. The old God, the Father, took second place; Christ, the Son, stood in His stead, just as in those dark times every son had longed to do.

Christianity was neither original nor unique, but that the roots of much of the Judeo/ Christian tradition lay in the prevailing Kamite (ancient Egyptian) culture of the region. We are faced with the inescapable realization that if Jesus had been able to read the documents of old Egypt, he would have been amazed to find his own biography already substantially written some four or five thousand years previously.

After I set out to refute Christianity intellectually and couldn't, I came to the conclusion the Bible was true and Jesus Christ was God's Son.

Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian; nobody gets lost in the kingdom of God. But you can't play that off against the corporate dimension.

Christianity, with its doctrine of humility, of forgiveness, of love, is incompatible with the state, with its haughtiness, its violence, its punishment, its wars