Quotes About Christianity

Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.

Christianity finds all its doctrines stated in the Bible, and Christianity denies no part, nor attempts to add anything to the Word of God.

The hub of Christianity is not "do something for Jesus." The hub of Christianity is "Jesus has done everything for you".

Read a work on the "Evidences of Christianity," and it may become highly probable that Christianity, etc., are true. This is an opinion. Feel God. Do His will, till the Absolute Imperative within you speaks as with a living voice, "Thou shalt, and thou shalt not;" and then you do not think, you know that there is a God.

Science is only truly consistent with an atheistic worldview with regards to the claimed miracles of the gods of Judaism, Christianity and Islam. Moreover, the true believers in each of these faiths are atheists regarding the specific sacred tenets of all other faiths. Christianity rejects the proposition that the Quran contains the infallible words of the creator of the universe. Muslims and Jews reject the divinity of Jesus.

Theres some inherently unique characteristics of Christianity, the chief of which is that Christianity teaches that we are saved by what Christ has done for us, instead of we are saved by what we do for God.

If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.

Christianity does not claim to convey merely religious truth, but truth about all reality. This vision of reality is radically different from a secularist vision that wants Christianity to scuttle into the corner of the hearth by the coal shovel, conveniently out of the way of anything but private religious concerns

The real evidence for Jesus and Christianity is in how Jesus and the Christianity based on him manifest themselves in the lives of practicing Christians.

The Christianity which is shared is the Christianity which is convincing.

The spirit of Christianity proclaims the brotherhood of the race and the meaning of that strong word has not been left to guesswork, but made tremendously definite - the Christian must forgive his brother man all crimes he can imagine and commit, and all insults he can conceive and utter - forgive these injuries how many times? - seventy times seven - another way of saying there shall be no limit to this forgiveness. That is the spirit and the law of Christianity.

I can go into a playground of kids that don't know anything about Christianity, lead them to the Lord in a matter of, just no time at all, and just moments later they can be seeing visions and hearing the voice of God, because they're so open. They are so usable in Christianity.

Kant's aim was to develop a religion within the boundaries of mere reason (that is, reason unaided by special empirical revelation) and then to ask about existing ecclesiastical faith (especially about Christianity, and the Lutheran Christianity of his time and place) how this revealed faith must be interpreted if it is to be reconciled with reason, and even seen as a wider (though morally optional) extension of a religion of reason.

Progressives and Islamists are indeed on the same side. Their common disdain for Christianity explains why left-wing judges in America find any inkling of Christianity in the public square unconstitutional, while Islamist judges in the Middle East deem it executable. Their common view that life is expendable explains the left's embrace abortion-on-demand and why the Islamists don't hesitate to deploy their own children for homicide bombings.

Judaism is not complete without Christianity and without Judaism, Christianity would not exist.

Reason and free inquiry are the only effective agents against error. Give a loose to them, they will support the true religion by bringing every false one to their tribunal, to the test of their investigation. They are the natural enemies of error and error only. Had not the Roman government permitted free inquiry, Christianity could never have been introduced. Had not free inquiry been indulged at the era of the Reformation, the corruption of Christianity could not have been purged away.

There is no reason to not trust your process, no reason to get frustrated, no reason to criticize, or judge others, nothing wrong with getting old, or not being able to get pregnant, or being handicapped, or being short or tall or gay, or injured, or divorced or married to an idiot, or with Christianity or Judaism or Islam, or indigenous beliefs, or pollution, crime, war, Bush, etc. When this understanding grows, we realize where we're at now is just as perfect as wherever we could possibly get to.

The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.

Christianity has always seemed to fight a losing battle against race.

The radical defect in Christianity is that it tried to win the world by a bribe, and it has become a nullity.

Christianity and Western civilization-what countless crimes have been committed in thy name!

I condemn Christianity; I bring against the Christian Church the most terrible of all accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worse possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

The social principles of Christianity preach cowardice, self-contempt, abasement, submission, humility, in a word all the qualities of the canaille

Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.

I discovered that Christianity does have the resources to meet the challenges posed by competing worldviews after all.

Christianity is a very historical religion - it makes specific claims that are open to testing.

I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.

But the heart of Christianity is Good News. It comes not as a task for us to fulfill, a mission for us to accomplish, a game plan for us to follow with the help of life coaches, but as a report that someone else has already fulfilled, accomplished, followed, and achieved everything for us.

Only a country that is based upon an extremely primitive religion, which is Christianity, I am a devoted enemy of monotheism in all of its forms, could have come with a categorizing of people as one thing or the other.

As my personal explorations continued, I experienced this quality of inner reality more and more and could no longer doubt that the meaning of God lay in this direction. At the same time, these undeniable experiences lit up and were in turn illuminated by all the philosophical and historical knowledge I had by then amassed and I began to understand in an entirely new way the teachings of both Judaism and Christianity as well as the teachings of Buddhism, Hinduism and Islam.

I don't believe in hell. The idea that a supreme being would make hell is ridiculous. An eternity of pain that results in no learning, reformation or rebirth is a nauseating idea. It's one of the reasons I left Christianity. I simply could not accept that version of God.

Christianity is within a man, even as he is gifted with reason; it is associated with your mother's chair, and with the first remembered, tones of her blessed voice.

God takes that which is nothing and makes something out of it. When you become a Christian, you cannot patch your Christianity onto your old life. You are to start over. Accept God's call as a promotion. Burn the old bridges and fix it so you cannot go back ; then serve God with all your heart.

No one expects this nation to become a theocracy, where Christianity is the only value, but we do indeed say that the essential values and founding principles of the nation should not be ignored.

Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.

The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.

Sure, Christianity is a world religion and I don't deny that. But having said that, this is, when it is all said and done, a relationship with God.

Christianity in the West, opens up a perspective of depth into what it means to be a self. And that depth of the self is something that is experienced in the sight of God. So that the great thinkers of self and subjectivity are Paul and Augustine. They look at the self from the perspective of God and they find themselves wretched and interesting. Constituted by conflictual desires.

This is no time to be precious about locating the exact individuals directly involved in this particular terrorist attack.... We know who the homicidal maniacs are. They are the ones cheering and dancing right now. We should invade their countries, kill their leaders and convert them to Christianity.

What is the difference between the Christian God, and the gods of the other religions?" He simply, yet profoundly answered, "The main difference is this: The God of Christianity exists.

Christianity satisfies suddenly and perfectly man's ancestral instinct for being the right way up; satisfies it supremely in this, that by its creed Joy becomes something gigantic, and Sadness something special and small.

Christianity loses its scriptural fidelity and internal power when it no longer affirms both sola fide and the necessity of obedience.

The Christianity that had come in my life as a child was all this idea that you're never going to see God. It's like hypocrisy, in a way.

Philosophy is the love of wisdom: Christianity is the wisdom of love.

Christianity taught men that love is worth more than intelligence.

I believe that men are generally still a little afraid of the dark though the witches are all hung, and Christianity and candles have been introduced.

The confessing church of American Ragamuffins needs to join Magdalene and Peter in witnessing that Christianity is not primarily a moral code but a grace-laden mystery; it is not essentially a philosophy of love but a love affair; it is not keeping rules with clenched fists but receiving a gift with open hands.

Justification by faith alone, is the hinge upon which the whole of Christianity turns