Quotes About Christianity

The reason that Christianity is the best friend of government is because Christianity is the only religion that changes the heart.

Undefined Christianity is not a problem in our generation. It is defined Christianity that brings the rub.

Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.

In Destroyer of the gods I focus on several major features of early Christianity that made it distinctive, even odd or bizarre .We don't today realize just how different early Christianity was in that context.

If Jesus does come down out of the clouds like a superhero, Christianity will stand revealed as a science . That will be the science of Christianity.

A Christianity without a passion to turn the world upside down is not reflective of apostolic Christianity

In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God.

I said to myself if Christianity is dead, I will sit at its tomb and will weep until it arises again, just as Mary Magdalene sat at the tomb of Jesus and wept until Jesus showed Himself. Then when I came out of prison I saw Christianity is not dead. The number of practicing Christians in Rumania according to the figures given by the Communists themselves in 20 years of Communist dictatorship has grown 300 percent.

Christianity began with 120 in the Upper Room, within three centuries it had become the predominant religion of the Roman Empire. What brought this about? The answer is deceptively simple, while Christianity was being presented to unbelievers in both Word and deed, it was the deed that far exceeded the Word in evangelistic effectiveness.

If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.

The real evidence for Jesus and Christianity is in how Jesus and the Christianity based on him manifest themselves in the lives of practicing Christians.

Instead of a 'Western Christianity,' we now witness a post-Christian West (in Europe) and a post-Western Christianity (in the global South). America is somewhere in between.

The world out there is not waiting for a new definition of Christianity; it's waiting for a new demonstration of Christianity.

The outer ring of Christianity is a rigid guard of ethical abnegations and professional priests; but inside that inhuman guard you will find the old human life dancing like children and drinking wine like men; for Christianity is the only frame for pagan freedom. But in the modern philosophy the case is opposite; it is its outer ring that is obviously artistic and emancipated; its despair is within.

No one returns from Christianity to the same state he was before Christianity but into a worse state: the difference between a pagan and an apostate is the difference between an unmarried woman and an adulteress. For faith perfects nature but faith lost corrupts nature. Therefore many men of our time have lost not only the supernatural light but also the natural light which pagans possessed.

I can go into a playground of kids that don't know anything about Christianity, lead them to the Lord in a matter of, just no time at all, and just moments later they can be seeing visions and hearing the voice of God, because they're so open. They are so usable in Christianity.

Christianity persecuted, tortured, and burned. Like a hound it tracked the very scent of heresy. It kindled wars, and nursed furious hatreds and ambitions. It sanctified, quite like Mohammedism, extermination and tyranny. All this would have been impossible if, like Buddhism, it had looked only for peace and the liberation of souls. It looked beyond; it dreamt of infinite blisses and crowns it should be crowned with before an electrified universe and an applauding God... Buddhism had tried to quiet a sick world with anesthetics; Christianity sought to purge it with fire.

The language of Christianity is the language of substitution. It is not primarily the language of morals. God is not presented as a mother saying “eat all your vegetables”. Instead, Christianity is about a one-sided rescue, that we didn’t want and certainly didn’t deserve, and he did it anyway.

I think, a lot of things get wrestled around with Christianity in this day and age about what it means, what it stands for and I think it gets the wrong connotation all over the world. So, for me, using baseball and using Jesus' name - I really just want to focus on Him. I don't want to think about Christianity or the religious aspect of it. You just want to focus on Jesus and loving Jesus. Saying you're a Christian shouldn't turn people off. You should love people well and that's Jesus' first commandment!

Christian Science … is the direct denial both of science and of Christianity, for Science rests wholly on the recognition of truth and Christianity on the recognition of pain.

One area of the Book of Mormon that does bother some is what they see as anachronistic doctrine; that the Book of Mormon has Christian doctrine prior to the coming of Christ; that it has seemingly New Testament doctrines appearing centuries before Jesus arrives, and it seems to be representing a form of Christianity existing in the New World where there doesn't seem to be much evidence of that archaeologically. Christianity is invisible in the New World prior to the coming of Columbus, and so those things seem like clear anachronisms to people looking at it in that way.

When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The wartime posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.

Three hundred years after its appearance Christianity was the recognized state religion in the Roman World Empire, and in barely sixty years socialism has won itself a position which makes its victory absolutely certain.

I want to see Christianity enhance our humanity instead of rescue us from some fall. I don't want us to be depending on this supernatural God up in the sky; I want us to recognize that God is part of who we are and that we have to live out the meaning of God with other people. That means we must live in mutual respect and interdependence; it means we have to limit our own desires in order for the body politic to survive.

Prayer is the very life-breath of true Christianity.

Christianity is the supernatural operation of the Holy Spirit.The faith once delivered to the saints is a miracle gospel, a miracle salvation with physical evidences.

I've often reflected on the rather obvious thought that when his disciples were about to have the world collapse in on them, our Lord spent so much time in the Upper Room speaking to them about the mystery of the Trinity. If anything could underline the necessity of Trinitarianism for practical Christianity, that must surely be it!

In Christianity, it's very clear that the god we worship is equal to love. The bible says, 'God is love'. The god we worship was sacrificed, crucified on the cross, tortured, spit on, and was still forgiving. This is our highest example.

It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

... in Northern Ireland, if you don't have basic Christianity, rather than merely religion, all you get out of the experience of living is bitterness.

Christianity is a lifestyle - a way of being in the world that is simple, non-violent, shared, and loving. However, we made it into an established "religion" (and all that goes with that) and avoided the lifestyle change itself. One could be warlike, greedy, racist, selfish, and vain in most of Christian history, and still believe that Jesus is one's "personal Lord and Savior" . . . The world has no time for such silliness anymore. The suffering on Earth is too great.

And this is one of the most crucial definitions for the whole of Christianity; that the opposite of sin is not virtue but faith.

The whole foundation of Christianity is based on the idea that intellectualism is the work of the Devil. Remember the apple on the tree? Okay, it was the Tree of Knowledge. You eat this apple, you're going to be as smart as God. We can't have that.

I am utterly struck how, 300 years after his execution, Christianity became the official religion of the Roman Empire.

Christianity was simple: fight your desires in order to please God.

I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.

The duel between Christianity and atheism is the most important in the world, and the struggle between individualism and collectivism is the same struggle reproduced on another level.

Jesus was a lover of life, a very affirmative person, but Christianity is life-negative.

You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it himself. (Quoted by C.S.Lewis in Mere Christianity)

Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.

Science is only truly consistent with an atheistic worldview with regards to the claimed miracles of the gods of Judaism, Christianity and Islam.

There are those who hate Christianity and call their hatred an all-embracing love for all religions.

We may be sure that out of the ruins of our capitalist civilization a new religion will emerge, just as Christianity emerged from the ruins of the Roman civilization.

Jesus said whatever you do to the least of these my brothers you've done it to me. And this is what I've come to think. That if I want to identify fully with Jesus Christ, who I claim to be my Savior and Lord, the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they're just wrong. They're not bad, they're just wrong. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken-hearted.

Atheists have just as much civil right to teach atheism as Christians have to teach Christianity; agnostics have just as much right to teach agnosticism as Christians have to teach their religion.

Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek who has been studying the origins of Christianity for two decades who also happens to be Muslim.

Women are a new race, recreated since the world received Christianity.

Christianity, with its doctrine of humility, of forgiveness, of love, is incompatible with the state, with its haughtiness, its violence, its punishment, its wars