Quotes About Citizens

What you do is as important as anything government does. I ask you to seek a common good beyond your comfort; to defend needed reforms against easy attacks; to serve your nation, beginning with your neighbor. I ask you to be citizens: citizens, not spectators; citizens, not subjects; responsible citizens, building communities of service and a nation of character.

Things have changed in Latin America now. We mostly have democratic governments in Latin America, so the position of the writer has changed. It is not as Neruda used to say, that a Latin American writer walks around with the body of his people on his back. Now, we have citizens, we have public means of expression, political parties, congress, unions. So, the writer's position has changed, we now consider ourselves to be citizens - not spokespeople for everybody - but citizens that participate in the political and social process of the country.

I regard the state of which I am a citizen as a public utility, like the organization that supplies me with water, gas, and electricity. I feel that it is my civic duty to pay my taxes as well as my other bills, and that it is my moral duty to make an honest declaration of my income to the income tax authorities. But I do not feel that I and my fellow citizens have a religious duty to sacrifice our lives in war on behalf of our own state, and, a fortiori, I do not feel that we have an obligation or a right to kill and maim citizens of other states or to devastate their land.

The thing about education - and why I'm so passionate about the position and status of the university - is that it's supposed to teach citizens how to think better, how to think critically, how to tell truth from falsehood, how to make a judgment about when they're being lied to and duped and when they're not, how to evaluate scientific teaching. Losing that training of citizens is an extremely dangerous road to go down.

Revealingly, the central function of the Constitution as law--the supreme law--was to impose limitations not on the behavior of ordinary citizens but on the federal government. The government, and those who ran it, were not placed outside the law, but expressly targeted by it. Indeed, the Bill of Rights is little more than a description of the lines that the most powerful political officials are barred from crossing, even if they have the power to do so and even when the majority of citizens might wish them to do so.

According to The Washington Post, the NSA has been monitoring phone calls and emails of people in Mexico. So apparently it's not enough to spy on American citizens, they feel they have to spy on FUTURE American citizens as well.

It can sound trite if you just say citizens need to be educated for democracy to work, but for him it wasn't trite. It was really this strenuous challenge to citizens to use their moments of leisure, which he defined as time away from work, to collect the facts that were necessary for full democratic participation.

We have a responsibility as a state to protect our most vulnerable citizens: our children, seniors, people with disabilities. That is our moral obligation. But there is an economic justification too - we all pay when the basic needs of our citizens are unmet.

If the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted . . . . If a republican government fails to secure public prosperity and happiness, it must be because the citizens neglect the Divine commands, and elect bad men to make and administer the laws.

When we are returned to power we want to put in the statute book an act which will make our people citizens of the world before they are citizens of this country.

The plain fact is that education is itself a form of propaganda - a deliberate scheme to outfit the pupil, not with the capacity to weigh ideas, but with a simple appetite for gulping ideas ready-made. The aim is to make 'good' citizens, which is to say, docile and uninquisitive citizens.

Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government.

Contemporary political theorists continue this type of thinking about democracy by arguing that the development of "public judgment" among regular citizens should be made the central concern of modern politics. Public judgment, in the words of Benjamin Barber, is a function of commonality that can be exercised only by citizens interacting with one another in the context of mutual deliberation and decision.

Cultivators of the earth are the most virtuous and independent citizens.

I don't know how you feel, my brethren and sisters, but I'd rather be dead than to lose my liberty. I have no fear we'll ever lose it because of invasion from the outside. But I do have fear that it may slip away from us because of our own indifference, our own negligence, as citizens of this land. And so I plead with you this morning that you take an active interest in matters pertaining to the future of this country.

Voting is easy and marginally useful, but it is a poor substitute for democracy, which requires direct action by concerned citizens.

If there is a birthrate demographic problem, and there is, it is with the non-White races Israeli Arabs who are American will remain Israeli citizens.

Michael Sanchez and I grew up in New Jersey, not far from here, playing soccer together. When I was in high school, I worked to start an organization to help senior citizens, which I learned a great deal from.

I love working for the people of Indiana. I love helping our citizens make the most of their lives, but I do not love Congress.

I represent all people who are citizens of the Danish nation.

And I do further recommend to my fellow-citizens aforesaid, that on that occasion they do reverently humble themselves in the dust, and from thence offer up penitent and fervent prayers and supplications to the great Disposer of events for a return of the inestimable blessings of peace, union, and harmony throughout the land which it has pleased him to assign as a dwelling-place for ourselves and for our posterity throughout all generations.

The Western stereotype of Africa and its black citizens as devoid of reason and, therefore, subhuman was often shared by white master and black ex-slave alike.

The truth is that we have to, as American citizens, stop thinking that this life that we're living, the things that we're dealing with, is some reality TV show. This is real life, real children, real situations.

It is a law of governance that democracies have to spend themselves dizzy. Citizens of democracies can, after all, tell their government to give them things.

We need citizens who are less concerned about what their government can do for them, and more concerned about what they can do for the nation.

Europe is often held up as a cautionary tale, a demonstration that if you try to make the economy less brutal, to take better care of your fellow citizens when they're down on their luck, you end up killing economic progress. But what European experience actually demonstrates is the opposite: social justice and progress can go hand in hand.

We are citizens of an age, as well as of a State; and if it is held to be unseemly, or even inadmissible, for a man to cut himself off from the customs and manners of the circle in which he lives, why should it be less of a duty, in the choice of his activity, to submit his decision to the needs and the taste of his century?

Awareness is very, very important because we're living in a world which is literally shrinking by the day. We are global citizens. So, for us not to be aware of what's happening to our neighbor is almost sad. Once you're aware, then you can decide what cause you want to dedicate your time to.

First of all I would make about 80% of the people law-abiding citizens again. The policy which is carried out now makes every entrepreneur and businessman a thief against his own will.

Nonfiction writers are second-class citizens, the Ellis Island of literature. We just can't quite get in. And yes, it pisses me off.

A society is judged by the way it cares for its most vulnerable citizens. As an American, I am ashamed that we have turned out backs on millions of our children. I want to do my part to rectify this terrible situation.

Popular liberty might then have escaped the indelible reproach of decreeing to the same citizens, the hemlock on one day, and statues on the next.

The privacy and dignity of our citizens is being whittled away by sometimes imperceptible steps. Taken individually, each step may be of little consequence. But when viewed as a whole, there begins to emerge a society quite unlike any we have seen - a society in which government may intrude into the secret regions of a life.

It will be the duty of the Executive, with sufficient appropriations for the purpose, to prosecute unsparingly all who have been engaged in depriving citizens of the rights guaranteed to them by the Constitution.

I assure my fellow citizens that the vast majority of Muslims experience the same fear they do. ISIS and Al Qaeda are my enemies, too. Most of the people killed by these groups have been Muslim.

Our fellow-citizens think they have a right to full information, in a case of such great concernment to them. It is their sweat which is to earn all the expenses of the war, and their blood which is to flow in expiation of the causes of it.

Being myself a warm zealot for the attainment & enjoiment by all mankind of as much liberty as each may exercise without injury to the equal liberty of his fellow citizens, I have lamented that in France the endeavors to obtain this should have been attended with the effusion of so much blood.

You can have all the gun control laws in the country, but if you don't enforce them, people are going to find a way to protect themselves. We need to recognize that bad people are doing bad things with these weapons. It's not the law-abiding citizens, it's not the person who uses it as a hobby.

Rebuilding our communities where the police and citizens all see themselves as being on the same side will require contributions from all of us.

I think with the advent of Reagan, and subsequently, both parties, there's been a strong move towards the advantage given to the richer people, in taxation and grants and supplements and things of that kind. Primarily exacerbated more recently by the Supreme Court's stupid ruling on Citizens United, and now there's a massive flood of money into the political system that I think has subverted the essence of a moral and ethical standard that used to permeate American democracy. Now it's not an admirable process. I think we've gone backwards.

In liberal societies we don't typically require citizens to rearrange their activities, their lives, the way they go about their business, to make it easy for the police to do their work.

We've come to a basic agreement, which is that first, people will be legalized. In other words, not citizens, but they’ll be allowed to work, come out of the shadows, travel. Then, we will make sure the border is secure. And we have specific metrics that are in the bill. I’m not going to get into what they are...

I enter on the trust to which I have been called by the suffrages of my fellow-citizens with my fervent prayers to the Almighty that He will be graciously pleased to continue to us that protection which He has already so conspicuously displayed in our favor.

When you look at the damage that many of the policies that Donald Trump has proposed can do to our citizens of the US - you can compare him to Major Storms Harvey, Irma, Maria. We're talking about life or death issues and about repealing the Affordable Care Act. There are lives at stake. Something that would affect millions and millions of people. I think it's totally appropriate. Obviously, it's a metaphor. It's not to be taken literally. But I mean that when I talk about the damage and the trauma that has been brought into our lives because of his presidency, that that's very real.

We are tasked to rebuild not just a damaged economy, and a debt-ridden balance sheet, but to do so by drawing forth the best that is in our fellow citizens. If we would summon the best from Americans, we must assume the best about them. If we don't believe in Americans, who will?

We have the incredible privilege of serving in the highest offices in the state. We must prove ourselves worthy of our fellow citizens' faith. We must be trusted to always place the public's good above our own and to always choose fairness over favoritism.

The siren song of redistribution of wealth by centralized government never ceases for those who seek irreversible and unusurpable control over the lives and liberties of private citizens.

The murderers of the three Bytyqi brothers, New York residents who were executed by Serbian Ministry of Interior personnel in 1999, have never been prosecuted. The U.S. government cannot accept that the murderers of three of its citizens go unpunished.