Quotes About Communities

We should not be living in human communities that enclose tiny preserved ecosystems within them. Human communities should be maintained in small population enclaves within linked wilderness ecosystems. No human community should be larger than 20,000 people and separated from other communities by wilderness areas. Communication systems can link the communities.

I think that we need to begin talking about what does it mean to create these safe spaces in our communities, to begin welcoming one another into our homes and into our communities when they're returning home from prison, people who are on the streets. We need to begin doing the work in our own communities of creating the kind of democracy that we would like to see on a larger scale.

This time, we stay in our bodies and remember. An important part of the book [The Pleiadian Promise] is about forming new communities on this Earth plane within our human selves - and new communities within the universe.

Well it seems to me, that all real communities grow out of a shared confrontation with survival. Communities are not produced by sentiment or mere goodwill. They grow out of a shared struggle. Our situation in the desert is an incubator for community.

It's very encouraging to see the structural changes that the RNC has made this past year in engaging communities on the ground. Recognizing that the way to reach voters is to go into their communities instead of reaching out from an office in Washington DC is essential for victory in elections today.

One of the reasons that so many people of color and poor people are in prison is that the deindustrialization of the economy has led to the creation of new economies and the expansion of some old ones – I have already mentioned the drug trade and the market for sexual services. At the same time, though, there are any number of communities that more than welcome prisons as a source of employment. Communities even compete with one another to be the site where new prisons will be constructed because prisons create a significant number of relatively good jobs for their residents

Poor communities, frequently communities of color but not exclusively, suffer disproportionately. If you look at where our industrialized facilities tend to be located, they're not in the upper middle class neighborhoods.

I don't regret the fervor, because I do believe, in the African American community but also for other communities, and I know from talking to people, for communities around the world, the election of an African American to the most powerful office on Earth meant things had changed, and not just in superficial ways. That in some irreversible way the world was different.

All over this country you have progressive communities like Madison and Burlington, but we've got to go well, well, well outside of those communities. We've got to go to the rural areas. We've got to go where a lot of working people are voting Republican.

We urgently need to bring to our communities the limitless capacity to love, serve, and create for and with each other. We urgently need to bring the neighbor back into our hoods, not only in our inner cities but also in our suburbs, our gated communities, on Main Street and Wall Street, and on Ivy League campuses.

Personally I get so much of my inspiration from women in other countries, so I don't feel like American women are the leaders and I don't agree with the notion that Americans can accomplish more or do more. But I do think that what we can uniquely do here in America is mobilize and galvanize a lot of these ideas and resources. It's a war of ideas. We, Islamic women, are very well supported in this country by institutions, academic and nonprofit, that are already in the field endorsing women's rights and tolerance. The women in other communities have been the pioneers in this work.

We need to be acting responsible as adults, and I don't endorse in any way the irresponsible use of marijuana. But I do believe we have come to a point in our society where we need to end prohibition. We need to have taxed, regulated marijuana within American communities.

Trusting each other is the beginning of a certain secular faith, a faith that allows us to live in families and communities and nations. Democracy, above all other forms of government, requires this faith.

I'm as interested in the families and communities that surround our soldiers.

I hope that we will also take seriously the necessity of building alternative parties, and do that work in our communities of organizing movements of movements, creating safe spaces and sanctuary, coming into dialogue, figuring out what a common platform might be for all of us, and building on the work that is happening elsewhere around the community. Even as we resist Donald Trump, doing so with an eye toward building a truly transformational, even revolutionary movement that can become a meaningful alternative to the Democratic and Republican parties.

It's nice to be able to support programs like 5 Hole Threads' in our communities to keep more kids involved in sports. The Life lessons that are learned from being a teammate are so valuable. All kids deserve the chance to experience that.

People's identities as Indians, as Asians, or as members of the human race, seemed to give way - quite suddenly - to sectarian identification with Hindu, Muslim, or Sikh communities.

Sometimes the enormity of war overwhelms the truth that all great struggles are just the sum of individual stories. Each is more than just the story of one soldier's service and sacrifice. Their service ripples across their families, friends and their communities. Memorial Day reminds us it is the noble sacrifice of many that makes us who we are.

In Southern West Virginia we live in a war zone. Three and one-half million pounds of explosives are being used every day to blow up the mountains. Blasting our communities, blasting our homes, poisoning us, trying to intimidate us. I don't mind being poor. I mind being blasted and poisoned. There ARE no jobs on a dead planet.

Rebuilding our communities where the police and citizens all see themselves as being on the same side will require contributions from all of us.

The international community cannot accept that whole communities are marginalized because of the color of their skin. People of African descent are among those most affected by racism. Too often, they face denial of basic rights such as access to quality health services and education. Such fundamental wrongs have a long and terrible history.

I had siblings from South Asia, from East Asia, from depressed communities around America, and you know, we'd have long conversations.

I personally believe that professional athletes should give back to their communities in any way possible. We are in a position to make a difference.

I think one of the core ideas in America has always been conversation and being able to question our systems of government, and being able to dictate our own communities and how we want this country to work. And I feel like we're losing part of that because of the way that even our current political campaign is centered more around celebrity than anything else, and so we're kind of losing conversation. We're still having conversations, but they seem to be more about like Donald Trump's hair and like memes of his face more than anything else.

If a brand wants to build social communities, capital and influence, it must become the chief celebrant of its community, not its celebrity. This simple shift in approach unlocks enormous transformative potential for brands.

I had been an activist on the issue of HIV, primarily in the African American and Latino communities here in the U.S. for many years. It was horrifying to me how the pandemic was raging right here in this country but no one was talking about it.

Like other important immigrant communities, the Jewish experience in the United States represents the ideal of freedom and the promise and opportunity of America.

I'm sure Putnam is right that there's been a decline in certain kinds of organizations like bowling leagues. But people participate in communities in other ways.

I was raised in farm and ranch communities, and my dad wanted me to be a cowboy like him, but I saw how he struggled in life and wanted more than that.

When in some communities selling drugs is so lucrative that that's a pretty big enticement that we have to break down. Part of that is by making opportunities and paying decent wages.

We get richer and richer in filthier and filthier communities until we reach a final state of affluent misery - crocus on a garbage heap.

More guns are not the answer to keeping our kids and our communities safer.

The more communities in which you are an active participant, the more likely it is that you'll be happy.

It is my belief that whereas the twentieth century has been a century of war and untold suffering, the twenty-first century should be one of peace and dialogue. As the continued advances in information technology make our world a truly global village, I believe there will come a time when war and armed conflict will be considered an outdated and obsolete method of settling differences among nations and communities.

It seems to me that our problem has a lot less to do with the mechanics of solar power than the politics of human power—specifically whether there can be a shift in who wields it, a shift away from corporations and toward communities, which in turn depends on whether or not the great many people who are getting a rotten deal under our current system can build a determined and diverse enough social force to change the balance of power.

I hope that this form of Adoration, with permanent exposition of the Blessed Sacrament, will continue into the future. Specifically, I hope that the fruit of this Congress results in the establishment of Perpetual Eucharistic Adoration in all parishes and Christian communities throughout the world

2009 was a tough year, but Australia rose to the challenge of the global financial crisis. It shows what can be done when we all join together and work together, governments of all persuasions state, territory and local; businesses large and small; unions and local communities right across the nation.

We eat as sons and daughters, as families, as communities, as generations, as nations, and increasingly as a globe. We can't stop our eating from radiating influence even if we want to.

Social cohesion was built into language long before Facebook and LinkedIn and Twitter - we're tribal by nature. Tribes today aren't the same as tribes thousand of years ago: It isn't just religious tribes or ethnic tribes now: It's sports fans, it's communities, it's geography.

Empowerment of individuals and communities is absolutely central. Getting the community involved in organising their own destiny has got to be a key part of it.

[T]he Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar Left, and black people. You understand what I'm saying? We knew we couldn't make it illegal to be either against the war or black. But by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.

I think that for those of us who come from oppressed backgrounds and who do our work in marginalized communities, recovering our innocence is one of the most important acts of self-liberation and de-colonization. Not letting the requirement that we adapt to impossible circumstances and unconscionable crimes leave us shackled to the kind of cynicism and armor such that we can't breathe and laugh and magnetize to ourselves all the genius and love and support that we need to transform the situation. That's probably the biggest challenge, is to recover our innocence.

I firmly believe that volunteering is good for our society and brings communities together. It's a fantastic opportunity to get involved in your local community, to meet new people and to gain a sense of pride and achievement.

I want all the interested parties to come together and develop a solution that provides additional water and helps the lower Arkansas River communities thrive again.

Do we open ourselves to the Holy Spirit, so as to be an active part of our communities, or do we close in on ourselves, saying 'I have so many things to do, that's not my job'?

I think it's important for us to recognize that although historically black communities have been very progressive with respect to issues of race and with respect to struggles for racial equality, that does not necessarily translate into progressive positions on gender issues, progressive positions on issues of sexuality and in the latter 1990s we have to recognize the intersectionality, the interconnectedness of all of these institutions and attitudes.

Sport can bring communities together and can release a lot of pent-up emotions

One connection I see between the work I did on philosophy and my work on technology is that both communities tend to mystify and create an atmosphere of complexity.