Quotes About Communities

I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.

Writers in the nineteenth century - people like George Eliot and Flaubert - were accustomed to addressing particular communities with which they shared not only linguistic meanings but also an experience and history. Those communities have progressively split in the twentieth century, and grown more heterogeneous, and writers emerging from minority communities have found themselves addressing audiences closer to their experience and history - a phenomenon derided by conservative white men as identity politics and multiculturalism in the arts.

Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.

The strength and power and goodness of America has always been based on the strength and power and goodness of our communities, our families, our faiths. That is the bedrock of what makes America, America. In our best days, we can feel the vibrancy of America's communities, large and small.

One of the reasons that so many people of color and poor people are in prison is that the deindustrialization of the economy has led to the creation of new economies and the expansion of some old ones – I have already mentioned the drug trade and the market for sexual services. At the same time, though, there are any number of communities that more than welcome prisons as a source of employment. Communities even compete with one another to be the site where new prisons will be constructed because prisons create a significant number of relatively good jobs for their residents

We live in this culture of endless extraction and disposal: extraction from the earth, extraction from people's bodies, from communities, as if there's no limit, as if there's no consequence to how we're taking and disposing, and as if it can go on endlessly. We are reaching the breaking point on multiple levels. Communities are breaking, the planet is breaking, people's bodies are breaking. We are taking too much.

If you design communities for automobiles, you get more automobiles. If you design them for people, you get walkable, livable communities.

We have to work with the police. We have to make sure they respect the communities and the communities respect them.

I think we're all safer when the police respect the communities they're supposed to serve, and the communities respect the law.

I'm a progressive. What I find is that a subsection within the left that instead of standing for consistency in progressive values, so feminism as applied to mainstream society, as well as within minority communities, gay rights to mainstream society as well as within minority communities.

Some changes we can control, but we find that many things are inseparably wired into the life we share in local, national, and global communities. For example, the healthy lifestyle you are determined to live and take to be a personal choice of which you have control, is heavily influenced and limited by the culture and industries of the communities you belong to.

Let us hold fast the great truth, that communities are responsible, as well as individuals; that no government is respectable which is not just. Without unspotted purity of public faith, without sacred public principle, fidelity, and honor, no machinery of laws, can give dignity to political society.

All of us now are serving and will continue to serve as lifelong missionaries. We are missionaries every day in our families, in our schools, in our places of employment, and in our communities. Regardless of our age, experience, or station in life, we are all missionaries.

In the West, we got the message that it's not cool to wear ivory. It's not cool to utilize products from these wonderful species. They are not commodities. We need the whole world to join hands in getting this message now, particularly countries in Asia and certain communities that have not been educated about this. They have not had the campaigns that we had.

I've travelled to many states and seen the suffering in people's eyes I've visited communities in New York, New Jersey, Pennsylvania, Connecticut, Indiana and Ohio whose manufacturing jobs have literally disappeared. An embarrassment to our country and it's horrible.

When we liberate the economic potential of women, we elevate the economic performance of communities, nations, and the world.

In the 1990s, Michael Jordan was the preeminent athlete in the country. And when the product with his name on it seemed to be linked to crime and violence in poor communities, many called on him to address it. They asked him to weigh in on robberies, on kids robbed for their high-priced Air Jordan sneakers. But he wouldn`t.

I would like to call on young people to commit themselves to activities that contribute toward achieving their long-term dreams. They have the energy and creativity to shape a sustainable future. To the young people I say, you are a gift to your communities and indeed the world. You are our hope and our future.

I am on the International Board of Best Buddies, and I am also working with Special Olympics, and with The Arc to help people with disabilities become more independent and more included in their communities.

We do not just blindly concede control to authorities; instead we follow the cues provided by our moral communities on how best to behave.

Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals the fierce conflicts of interest (sometimes exploding, often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such as world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.

If a brand wants to build social communities, capital and influence, it must become the chief celebrant of its community, not its celebrity. This simple shift in approach unlocks enormous transformative potential for brands.

I got a sense of the amazingness of ordinary life, and I became aware of the marvel that we're around to begin with. I visited a lot of extreme communities, like the Amish, Hasidic Jews, and serpent-handlers. And I was proud, because I think I'm the first person to ever out-Bible-talk a Jehovah's Witness. After four hours, he said, "Okay, I have to go."

The reductionist measure of yield is to agriculture systems, what GDP is to economic systems. It is time to move from measuring yield of commodities, to health and well-being of ecosystems and communities. Industrial agriculture has its roots in war. Ecological agriculture allows us to make peace with the earth, soil and the society.

The old law of an eye for an eye leaves everyone blind. It destroys communities and makes humanity impossible. It creates bitterness in the survivors and brutality in the destroyers... In winning our freedom, we will so appeal to you heart and conscience that we will win you in the process.

The retail real estate industry is an integral part of building communities, fueling economies and inspiring innovation. Shopping centers and malls always have been a central gathering place for the community. They help to create and anchor vibrant civic spaces, providing an essential public place between work and home and a dynamic marketplace for commerce.

Terrorists continue to exploit divisions between law enforcement and the intelligence communities that limit the sharing of vital counterterrorism information.

It is my belief that whereas the twentieth century has been a century of war and untold suffering, the twenty-first century should be one of peace and dialogue. As the continued advances in information technology make our world a truly global village, I believe there will come a time when war and armed conflict will be considered an outdated and obsolete method of settling differences among nations and communities.

As man advances in civilization, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.

While it is unlikely that poetry or art shall eliminate the reality of war in the twenty-first century, it is thrilling to know there remain individuals, and even entire communities, still willing to invest in art and poetry's own uniquely explosive contributions to the great, and small, dramas of human history.

There have been decades of failed policies: zero tolerance, harassment and people being locked up for small crimes -\-\ policies that drive a divide between communities and law enforcement. So many people feel like they are voiceless, that they've been dehumanized. What we saw in the riots is a result of that.

I am a strong believer in grass roots communities, but I also believe government resources, when available, should be equally available to all people.

Too many people are going for self and not trying to help their communities.

We talk about social service, service to the people, service to humanity, service to others who are far away, helping to bring peace to the world - but often we forget that it is the very people around us that we must live for first of all. If you cannot serve your wife or husband or child or parent - how are you going to serve society? If you cannot make your own child happy, how do you expect to be able to make anyone else happy? If all our friends in the peace movement or of service communities of any kind do not love and help each other, whom can we love and help?

I think the most critical needs of the African-American communities aren't being addressed primarily because of decisions being made by Republican Congressional leaders.

It does not appear, nor is there any reason to believe that [ Jeff Sessions] will put policing reform front and center in the way that this justice department has, and that will mean that we cast aside eight years of hard work, blood, sweat and tears that have gone into bringing cities and mayors and communities to the table to address what truly is a national crisis.

Naheed Nenshi is a friend of mine. We - he - knows how close I am to all of the cultural, ethnic, and religious communities in Canada, particularly his own Ismaili community. By the way, the vast majority of Canadian Muslims, particularly Ismaili Muslims that I know, strongly support our government's reinforcement of the public nature of the public citizenship oath.

We eat as sons and daughters, as families, as communities, as generations, as nations, and increasingly as a globe. We can't stop our eating from radiating influence even if we want to.

I don't think it's necessary to feel guilty. Because I know that I'm still doing the work that is going to help more sisters and brothers to challenge the whole criminal justice system, and I'm trying to use whatever knowledge I was able to acquire to continue to do the work in our communities that will move us forward.

I firmly believe that volunteering is good for our society and brings communities together. It's a fantastic opportunity to get involved in your local community, to meet new people and to gain a sense of pride and achievement.

Drug addiction is tearing our communities and our country apart, and until we decide we're going to think differently about it, until we decide that we're going to invest as a country in prevention and treatment, until we decide that as individuals we're going to step up and do our part to address this epidemic, we're not going to solve this.

Individuality is different than isolation. Isolation is trying to do everything on your own, living life by yourself. Isolation happens when you choose not to be involved in any communities, making sure you keep a safe distance from people in your life. I’m not recommending isolation. Science, psychology, and religion all suggest long term isolation is dangerous and unhealthy.

It is tempting to call for better leadership, but we probably expect too much from the leaders of the nations. Those nations are too big, the connections not strong enough, the commitment to the future not long enough. It is better to look smaller, to our now-smaller organisations, to local communities and cities, to families and clusters of friends, to small networks of portfolio people with time to give to something bigger than themselves. We have to fashion our own directions in our own places.

Some people would argue the other side: that the business of business is business, and companies should only be focused on profits. But in today's world, I don't think corporations can only be focused on profits, because they are inextricably linked with the communities that they serve. I do not believe you can be a leader in your industry without being a leader in your community. It's a fundamental shift in how you think about business.

The Oneida Perfectionists, along with some of the others, believed that feminism, and abolitionism, and other causes that they pursued in their own way without participating with other people outside of their communities, were all piecemeal reforms. That's what makes a utopian a utopian, this idea that they were going to create a whole new world from scratch.

I don't think President Obama has been that revolutionary in reaching out to ethnic communities. President Reagan did a lot for the black community that people don't realize.

The Liberals may blather about protecting cultural minorities, but the fact is that undermining the traditional definition of marriage is an assault on multiculturalism and the practices in those communities.

Space is our tool to take care of the world. From space, we know the Earth is fragile, and we can follow oil spills and forest fires, and monitor the environment and save it. The needs of remote communities and the needs of astronauts are similar. Canada is a country that is big and has a lot of people living in faraway places. Physicians in remote areas need to have contact with more senior colleagues. We depend on telehealth for advice, X-rays, labs. At the most simple technical level, space technology contributes to remote health care.