Quotes About Conditions

Look at the word responsibility-"response-ability"-the ability to choose your response. Highly proactive people recognize that responsibility. They do not blame circumstances, conditions, or conditioning for their behavior. Their behavior is a product of their own conscious choice, based on values, rather than a product of their conditions, based on feeling.

There can be no truly moral choice unless that choice is made in freedom; similarly, there can be no really firmly grounded and consistent defense of freedom unless that defense is rooted in moral principle. In concentrating on the ends of choice, the conservative, by neglecting the conditions of choice, loses that very morality of conduct with which he is so concerned. And the libertarian, by concentrating only on the means, or conditions, of choice and ignoring the ends, throws away an essential moral defense of his own position.

If you have no conditions you can enjoy life infinitely. If you have conditions, because of them you become incapable.

People with high blood pressure, diabetes - those are conditions brought about by life style. If you change the life style, those conditions will leave.

Change does not come on thoughts alone; because we have a revolutionary ideology and give speeches on it. It comes because you can change the material conditions of people, and get people to assist in the change, be the mainstay in the change in their conditions.

Peace is unattained by part performance of conditions, even as a chemical combination is impossible without complete fulfillment of the conditions of attainment thereof.

The conditions of praying are the conditions of righteousness, holiness, and salvation.

A political movement must keep in touch with reality and the prevailing conditions. Long speeches, the shaking of fists, the banging of tables, and strongly worded resolutions out of touch with the objective conditions do not bring about mass action and can do a great deal of harm to the organization and the struggle we serve.

Critical Race Theory offers a critique of how law and certain law reform strategies misunderstand the actual operation of life-shortening state violence, and how that has produced a set of reforms that fail to actually transform material conditions of white supremacy. These critiques redirect our attention to the conditions we aim to transform.

Now, to find dinosaurs, you hike around in horrible conditions looking for a dinosaur. It sounds really dumb, but that's what it is. It's horrible conditions, because wherever you have nice weather, plants grow, and you don't get any erosion, and you don't see any dinosaurs.

There is a great advantage in training under unfavorable conditions. It is better to train under bad conditions, for the difference is then a tremendous relief in a race.

We shouldn't be surprised that conditions in the universe are suitable for life, but this is not evidence that the universe was designed to allow for life. We could call order by the name of God, but it would be an impersonal God. There's not much personal about the laws of physics.

To me I seem to be constantly growing. I must respond to varying conditions, yet remain changeless within.

Americans like to humiliate wrongdoers...We like, in short, to punish. It makes us feel good. By every conceivable metric - arrests, prosecutions, duration of sentences, conditions of imprisonment - the United States is by far the most punitive rich democracy.

Value is not intrinsic, it is not in things. It is within us; it is the way in which man reacts to the conditions of his environment. Neither is value in words and doctrines, it is reflected in human conduct. It is not what a man or groups of men say about value that counts, but how they act.

Nothing is more inspiring to see how poor and suffering people, living under conditions incomparably worse than we endure, continue quietly and unpretentiously with courageous and committed struggle for justice and dignity.

In the conditions of modern life the rule is absolute, the race which does not value trained intelligence is doomed. Not all your heroism, not all your social charm, not all your wit, not all your victories on land or at sea, can move back the finger of fate. To-day we maintain ourselves. To-morrow science will have moved forward yet one more step, and there will be no appeal from the judgment which will then be pronounced on the uneducated.

It's amazing, it's pumping, it's furious, it's anxious, it's happy and it's far more real than anything you'll ever experience in a Western city. Morocco is a living, pulsating entity which is rapidly changing all the time but there are parts of Marrakesh that carry on as they have done for a thousands years. The music is a reflection of that, of all times and all religions and of all the natural expectations and conditions of the people who live there.

Touching hands are not like pharmaceuticals or scalpels. They are like flashlights in a darkened room. The medicine they administer is self-awareness. And for many of our painful conditions, this is the aid that is most urgently needed.

The conventional asset-allocation method is like sheet music. It is prescribed, it has right answers and wrong answers and it sounds about the same every time. But jamming is different. Jamming is when you make the music. When you improvise and adapt to conditions. When you are creative.

Nothing is pure and entire of a piece. All advantages are attended with disadvantages. A universal compensation prevails in all conditions of being and existence.

As love knoweth no lawes, so it regardeth no conditions

I have no courage to write much unless I am written to. I soon begin to think that there are plenty of other correspondents more interesting - so if you all want to hear from me you know the conditions.

I faced quite a few challenging times, and in front of those, I was more positive than some people not facing those conditions. I'm actually of the belief now that it is that struggle that offers you that open-hearted hope.

Once you start backing into all of that, then you see this incredibly intricate, totally wrong-headed way to do things, but nevertheless has a lot of merit to it for the fact that [Buckminster Fuller] is recognizing much larger patterns, seeking much larger patterns and seeking much larger ways of trying to solve for the problem of unhygienic conditions in slums. They really were unhygienic. Whether his family was living in the slum is debatable but they were unhygienic. That needed to be addressed. He was attempting to address it.

We are far from the so called 'end of history,' since the conditions for a sustainable and peaceful development have not yet been adequately articulated and realized.

Isolation and loneliness create the conditions for rapid aging. The key is to stay connected and open to new relationships throughout your life.

Black revolutionaries do not drop from the moon. We are created by our conditions. Shaped by our oppression.

The soul seeks growth; as Truth, as Life, as Light, is in itself. God is, and so is life, light, truth, hope, love. And those that abide in same, grow. Those that abide in the shadow of the night, or the conditions that become or make for the fruits of these, do not grow.

The greatest help to spiritual life is meditation. In meditation we divest ourselves of all material conditions and feel our divine nature. We do not depend upon any external help in meditation. The touch of the soul can paint the brightest color even in the dingiest places; it can cast a fragrance over the vilest thing; it can make the wicked divine-and all enmity, all selfishness is effaced.

Each time we arrive at a new level in extricating ourselves from economic, social, spiritual domination, we have a moment when we dance in the world of these new experiences, only to find that the music soon stops, the dance ends, and we're struggling once again to save ourselves from being thrown back into those conditions.

Venezuela, Bolivia and Ecuador lived through times of cruel and ruthless capitalism where the workers, the masses of the population, saw themselves living in a precarious state of employment and subsistence conditions. The impact of this reality took hold and impacted the evolution of the social situation of those countries and even though that produced movements that were not exactly political movements but social movements.

The only objections that have occurred to me are, 1st that you have loaded yourself with an unnecessary difficulty in adopting Natura non facit saltum so unreservedly. . . . And 2nd, it is not clear to me why, if continual physical conditions are of so little moment as you suppose, variation should occur at all. However, I must read the book two or three times more before I presume to begin picking holes.

There are actually two separate issues here. The first is whether (as ancient philosophers and Nietzsche assume) only the privileged elite can live a worthwhile life. The second is whether it's possible to fulfill the roles of both serious artist and upstanding citizen. It seems to me that philosophy can dissect both questions, by delineating clearly the anatomy of the good life and the structural conditions of the roles.

Club: An assembly of good fellows, meeting under certain conditions.

If our history has taught us anything, it is that action for change directed against the external conditions of our oppressions is not enough.

If they learn easily, they are penalized for being bored when they have nothing to do; if they excel in some outstanding way, they are penalized as being conspicuously better than the peer group. The culture tries to make the child with a gift into a one-sided person, to penalize him at every turn, to cause him trouble in making friends and to create conditions conducive to the development of a neurosis. Neither teachers, the parents of other children, nor the child peers will tolerate a Wunderkind.

The only way to stop it [terrorism] is to work with the leaders of Islamic nations to insure that tolerance of other religions is taught again, that their people believe they have fair opportunities to participate in government and the economy, and that the social and cultural conditions that breed hatred are bred out.

I am for economy. After that I am for more economy. At this time and under present conditions that is my conception of serving all the people.

We had some adverse conditions in the '60s, in the '70s and the '80s. The agency has risen above that in the past and will rise above that again.

The latter-day robber barons are discovering that better conditions and rewards for workers pay off in a world where consumers increasingly demand ethical standards.

Whoever is writing in the United States is using the American Dream as an ironical pole of his story. People elsewhere tend to accept, to a far greater degree anyway, that the conditions of life are hostile to mans pretensions.

American social arrangements, economic arrangements, the degree of inequality in American life, the relatively small role played by the government in American public life and so forth, compares to exactly the opposite conditions in most of the European societies.

The office is a romantic enabler because you're always around the person you have a crush on. There's no escape from, and maybe no desire to escape from, those pressure-cooker conditions. And there's an automatic series of things you have to talk about all the time.

You know we have Democratic centrists here to blame for the economic conditions driving this rightwing extremism. So the solution here, you know, is not Hillary Clinton and more of the Clintonism centrist, the centrist Clinton philosophy that is greeding this economic misery.

We will not adopt the fantastic hypocrisy of modern conservatism which preaches the values of families and communities, while conducting a direct assault on them through reduced wages and conditions and job security.

The wisest is he that knows only that he knows nothing. God only knows. We mortals are only troubled with morbid little ideas, sired by circumstance and damned by folly. The human head can absorb only the flavorings of its surroundings. We assume that our faith political and our creed religious are founded upon our reason, when they are really made for us by social conditions over which we had little control.

Magick is the Science of understanding oneself and one's conditions. It is the Art of applying that understanding in action.