Quotes About Crisis

What we call a financial crisis is really at its core a crisis of management, and not just a crisis of management, but a crisis of management culture. ...In other words, what you had is a detachment of people who know the business from people who are running the business.

The crisis of the church is not at its deepest level a crisis of authority, or a crisis of dogmatic theology. It is a crisis of powerlessness in which our sole recourse is to call on the help and inward power of the Holy Spirit.

In an ironic sense, Karl Marx was right. We are witnessing today a great revolutionary crisis, a crisis where the demands of the economic order are conflicting directly with those of the political order. But the crisis is happening not in the . . . West, but in the home of Marxism-Leninism, the Soviet Union. It is the Soviet Union that runs against the tide of history by denying human freedom and human dignity to its citizens.

Contemporaneous with the financial crisis we have an ecological crisis and a health crisis. They are intimately interlinked. We cannot convert much more of the earth into money, or much more of our health into money, before the basis of life itself is threatened.

It is easier to invest for cash flow during a financial crisis. So don't waste a good crisis by hiding your head in the sand. The longer the crisis lasts, the richer some people will become.

I make movies about people in spiritual crisis because it's a way for me to spend the time, the energy, the focus and the obsession to come to terms with my own spiritual crisis.

to have a crisis, and act upon it, is one thing. To dwell in perpetual crisis is another.

The word crisis- is from the Greek, meaning a moment to decide.- The recurrent moments of crisis and decision when understood, are growth junctures, points of initiation which mark a release from one state of being and a growth into the next.

A test of a Christian's character is what he does after he comes to the blockade in the road and what his attitude is after everything has left him except Jesus. You will never know down here that Christ is all you need until Christ is all you have left. You will never be able to tell the world for sure that He will do in a crisis unless you learn how to live in a crisis.

When we talk about the healthcare crisis in America we've got to also be talking about the dental crisis and how to address it.

Sometimes we don't face what's going on in our world, be it a water crisis or an earth crisis, because it's a little too scary and painful. Just like we don't want to face the parts of ourselves that are a little too uncomfortable or painful. We've gotta face both and love both so that we can heal both.

We're in a crisis. We're in a crisis like I don't think America has ever known in my lifetime. But we have to keep joy in our lives, love in our lives, poetry in our lives, dancing in our lives.

I think if there's some kind of crisis in news journalism... a crisis of credibility, then it's been created by journalists. I'm empathetic, I understand it and I see it, but I'm not sympathetic about it. If you want people to think of journalism with higher regard then do better work.

When we talk about global crisis, or a crisis of humanity, we cannot blame a few politicians, a few fanatics, or a few troublemakers. The whole of humanity has a responsibility because it is our business, human business. I call this a sense of universal responsibility. That is a crucial point.

In brief, we have no explicit family policy but instead have a haphazard patchwork of institutions and programs designed mostly under crisis conditions, whether the crisis is national in scope (such as a recession ) or personal (such as a break-up of a particular family).

In 2013 we had never faced a crisis like the Syrian refugee crisis now. Up until that point, a refugee meant someone fleeing oppression, fleeing Communism like it is in my community.

Democracy was regarded as entering into a crisis in the 1960s. The crisis was that large segments of the population were becoming organized and active and trying to participate in the political arena.

When Cuba lost their fossil fuel pipeline when the Soviet Union collapsed in 1990. Overnight they had no choice, they had to transition to clean energy, they didn't have any fuel to burn, and they also had to transition to a healthy food system, an organic system - their economy is crashing, this was not a planned transition. This was a crisis, but a crisis nonetheless, in which pollution went away. And it's very instructive to see what happened to their health.

We're facing a crisis that we have not provoked, yet we are the main victims of the greatest crisis since the 1930s. It's not been generated by factors external to the system, but by factors that are of the very essence of the system: exacerbated individualism, deregulation, competition, and so on.

Poor countries are being forced to deal with an unprecedented health crisis without the means to tackle it . Governments can only show how seriously they are taking this crisis by taking immediate action to provide four million extra health workers and to grant those in need access to affordable medicines.

You know, it's very clear, as one looks back on history again of the Cold War that, following the crisis in Cuba, following the Khrushchev - beating down of Jack Kennedy in Vienna, that President Kennedy believed that we had to join the battle for the Third World, and the next crisis that developed in that regards was Vietnam.

We need a new way of doing business to get out of the present crisis ... Absolute greed has come close to bankrupting the world. Thanks to the crisis that certain businesses have dumped on everyone a lot of people are going to suffer on a global scale. All of us must learn. It is all the more important that those business leaders that are left standing try to be a force for good.

The reason our economic crisis has been forestalled is the reason there will be an economic crisis.

[Pope Francis] comes to that conviction [of family crisis] as a pastor, not as Brad Wilcox or Charles Murray. So he wants to challenge the Church to find pastoral responses to that crisis that meet real human needs.

Incompetence is the true crisis.

The scientific evidence of how serious this climate crisis is becoming continues to amass week after week after week.

The intellectual and moral failures common to America's general officer corps in Vietnam and Iraq constitute a crisis in American generalship. Any explanation that fixes culpability on individuals is insufficient. No one leader, civilian or military, caused failure in Vietnam or Iraq. Different military and civilian leaders in the two conflicts produced similar results. In both conflicts, the general officer corps designed to advise policymakers, prepare forces and conduct operations failed to perform its intended functions.

We all have to accept accusations that we ignored the refugee crisis for far too long. The first time that I referred to the Mediterranean Sea as Europe's cemetery was in October 2013, when hundreds of people drowned off Lampedusa. Italians, Maltese, Greeks and Spaniards have been pleading for help for years. But nobody cared.

Our food chain is in crisis. Big agribusiness has made profits more important than your health—more important than the environment—more important than your right to know how your food is produced. But beneath the surface, a revolution is growing.

You never have real changes unless you have a time of crisis.

We are on the verge of a global transformation. All we need is the right major crisis.

I see, from my vantage point as the vice-chair of the Legal Services Corporation, a serious crisis going on in this country. Eighty percent of low-income people have no access to the civil justice system, meaning anything but criminal law.

My focus has kind of been on teenagers, you know, and I think we've got a huge crisis right now in America, among our teens.

I always like toast in a crisis.

The route for the refugees currently goes through Greece and the Balkans or through Italy; if there were a crisis in north-eastern Europe, Poland might just as well be affected. In this case we are dealing with mechanisms that we do not control. We need to change that.

And the banks - hard to believe in a time when we're facing a banking crisis that many of the banks created - are still the most powerful lobby on Capitol Hill. And they frankly own the place.

you know a person is having a severe personality crisis if you see a high school class ring on a finger beyond the first semester in college. Male or female. It's a big sign saying nothing has mattered to my life since senior year.

Faced with crisis, the man of character falls back on himself. He imposes his own stamp of action, takes responsibility for it, makes it his own.

The shaman is a very peculiar figure. He is critical to the functioning of the psychological and social life of his community, but in a way he is always peripheral to it. He lives at the edge of the village. He is only called upon in matters of great social crisis. He is feared and respected. And this might be a description of these hallucinogenic substances.

Since it took up office, the Commission which I lead has pursued a clear policy: we need less interference from Brussels when it comes to the things that Member States can deal with better on their own. That is why we no longer regulate oil cans or showerheads, but concentrate instead on what we can do better together rather than alone - such as tackling the refugee crisis or securing our external borders. Only in that way can we make people feel that Europe makes a tangible difference.

The ability to be cool, confident, and decisive in crisis is not an inherited characteristic but is the direct result of how well the individual has prepared himself for the battle.

I knew Deng Xiaoping when he came out of prison. He had, after all, been imprisoned for nearly ten years by Mao. I know what China looked like before he took over, and so in my own mind, I don't think of Deng Xiaoping as an oppressor. I think of somebody who, faced with that crisis, made a very painful and decision with which I cannot agree. But I also think of him as a great reformer.

If it's not accepted that big government, fiat money, ignoring liberty, central economic planning, welfarism, and warfarism caused our crisis, we can expect a continuous and dangerous march toward corporatism and even fascism with even more loss of our liberties.

When this crisis began, crucial decisions about what would happen to some of the world's biggest companies - companies employing tens of thousands of people and holding trillions of dollars in assets - took place in hurried discussions in the middle of the night. We should not be forced to choose between allowing a company to fall into a rapid and chaotic dissolution or forcing taxpayers to foot the bill.

Life always waits for some crisis to occur before revealing itself at its most brilliant.

Crises are part of life. Everybody has to face them, and it doesn't make any difference what the crisis is.

The first question is something immediate -- and immediately, we need humanitarian aid to be allowed into the Sudan before it becomes the worst humanitarian crisis in the world.

The world can therefore seize the opportunity (the Persian Gulf crisis) to fulfill the long held promise of a New World Order where diverse nations are drawn together in common cause to achieve the universal aspirations of mankind.