Quotes About Faith

For the sacrificed, in the hour of sacrifice, only one thing counts: faith-alone among enemies and skeptics. Faith, in spite of the humiliation which is both the necessary precondition and the consequence of faith, faith without any hope of compensation other than he can find in a faith which reality seems so thoroughly to refute.

What has happened to create this doubt is that a problem (such as a deep conflict or a bad experience) has been allowed to usurp God's place and become the controlling principle of life. Instead of viewing the problem from the vantage point of faith, the doubter views faith from the vantage point of the problem. Instead of faith sizing up the problem, the situation ends with the problem scaling down faith. The world of faith is upside down, and in the topsy-turvy reality of doubt, a problem has become god and God has become a problem.

We don't always possess faith in the sense of having a clear embodiment of something to hang on to. The relationship between the intellect and faith is a very curious one. Sometimes the intellect can point us to faith, sometimes the intellect can stand in the way of faith. Sometimes, as St John of the Cross points out, we have to darken or blind the intellect in order to have faith.

Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.

Confound not faith and feeling together. They are distinct. Faith is ours to exercise. Believe, believe. Let your faith take hold of the blessing, and it is yours by faith. Your feelings have nothing to do with this faith.

Faith is not a blind thing; for faith begins with knowledge. It is not a speculative thing; for faith believes facts of which it is sure. It is not an unpractical, dreamy thing; for faith trusts, and stakes its destiny upon the truth of revelation.

This is my prayer for all of us — 'Lord, increase our faith.' Increase our faith to bridge the chasms of uncertainty and doubt. Grant us faith to look beyond the problems of the moment to the miracles of the future. Give us faith to do what is right and let the consequence follow.

I do have faith. I don't have faith that a God exists, nor do I have faith that one does not; I have absolute faith that I do not know, cannot know, am only human, am an infinitesimal creature packed onto a cramped planet crowded with seven billion bodies, and as many yearning hearts, and as many questioning minds.

Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.

Faith is better understood as a verb than as a noun, as a process than as a possession. It is an on-again-off-again rather than once-and-for-all. Faith is not being sure where you're going but going anyway. A journey without maps. Tillich says that doubt isn't the opposite of faith; it is an element of faith.

What brings us to perfection? An ingrained faith in God, the 'faith that makes real the things for which we hope' (Heb. 11:1), the faith whereby Abel offered to God a better sacrifice than Cain and was commended as righteous (cf. Heb 11:4). It is such faith that fills those assiduous in the search for truth with great aspiration for the exalted gifts of God, and leads them to the spiritual knowledge of created beings; and it pours into their hearts the inexhaustible treasures of the Spirit.

Faith-not a faith in one's self or in one's own powers but faith in principle; in the Something Great which upholds right, and which may be relied upon to give us the victory in due time. Without this faith it is not possible for any one to rise to real greatness.

Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.

In the founding era of our country, it was not organized religion but personal faith that brought focus and unified the early leadership-maybe an unspoken faith in God, and certain values that came with that faith. So in that sense, we cannot discount, in my judgment, religious faith in politics.

The heroes of faith in Hebrews 11 ... obeyed by faith ... obedience is the pathway to holiness ... no one will become holy apart from a life of faith. Faith enables us to claim the promises of God, but it also enables us to obey the commands of God.

Take a chance on faith - not religion, but faith. Not hope, but faith. I don’t believe in hope. Hope is a beggar. Hope walks through the fire. Faith leaps over it.

All Americans must recognize that the face of terror is not the true faith - face of Islam. Islam is a faith that brings comfort to a billion people around the world. It's a faith that has made brothers and sisters of every race. It's a faith based upon love, not hate.

The constant exercise of our faith by lofty thinking, prayer, devotion, and acts of righteousness is just as essential to spiritual health as physical exercise is to the health of the body. Like all priceless things, faith, if lost, is hard to regain. Eternal vigilance is the price of our faith. In order to retain our faith we must keep ourselves in tune with our Heavenly Father by living in accordance with the principles and ordinances of the gospel.

The civil rights movement was based on faith. Many of us who were participants in this movement saw our involvement as an extension of our faith. We saw ourselves doing the work of the Almighty. Segregation and racial discrimination were not in keeping with our faith, so we had to do something.

Non-violence requires a double faith, faith in God and also faith in man.

So we can see we must substitute faith for fear, for fear is only inverted faith; it is faith in evil instead of good.

I have faith in the future of this promised land of America and in its institutions of representative government, but more than that, I have faith in you, the youth of America, to build even more securely on the foundations laid by the faith and devotion of your pioneer fathers.

There are hard texts in each tradition which we must confront and ask ourselves, 'Can we reinterpret those texts to allow us to live peaceably, and respectfully, with people of other faiths?' That is a job only Jews can do for Judaism, only Christians can do for Christianity, and only Muslims can do for Islam. But sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith.

Faith is indispensable, and the world at times does not seem to have quite enough of it. It can and has accomplished what seems to be the impossible. Wars have been started and men and nations lost for the lack of it. Faith starts from the individual and builds men and nations. America was built by and on the faith of our ancestors.

If faith produce no works, I see That faith is not a living tree. Thus faith and works together grow, No separate life they never can know. They're soul and body, hand and heart, What God hath joined, let no man part.

Faith in God, faith in man, faith in work: this is the short formula in which we may sum up the teachings of the founders of New England,--a creed ample enough for this life and the next.

Faith is the accepting of what God gives. Faith is the believing what God says. Faith is the trusting to what Jesus has done. Only do this and you are saved, as surely as you are alive!

Because God wants to take you in ever-increasing measures to know Him. And the only way you can know Him is by experiencing Him. So He's going to ask you to go with Him in dimensions that require more faith and more activity than you have ever used before. Otherwise you will never grow in your faith in Him. The only way you can grow in your faith in Him is to accept the next assignment which is always greater than the previous one. Don't ever feel that you will get to the place where you'll never be scared half to death.

PRACTICE OF THE Art of Peace is an act of faith, a belief in the ultimate power of nonviolence. It is faith in the power of purification and faith in the power of life itself. It is not a type of rigid discipline or empty asceticism. It is a path that follows natural principles, principles, that must be applied to daily living. The Art of Peace should be practiced from the time you rise to greet the morning to the time you retire at night.

If it can be verified, we don't need faith... Faith is for that which lies on the other side of reason. Faith is what makes life bearable, with all its tragedies and ambiguities and sudden, startling joys.

Faith comes in different tempers: there's the hard, brittle faith that shatters when it meets an obstacle it can't cut through, and the tough, springy faith that bounces off unchipped.

Those whose thinking is disciplined by science, like all others, need a basis for the good life, for aspiration, for courage to do great deeds. They need a faith to live by. The hope of the world lies in those who have such faith and who use the methods of science to make their visions become real. Such visions and hope and faith are not a part of science.

Through my Faith-Based and Community Initiative, my Administration continues to encourage the essential work of faith-based and community organizations. Governments can and should support effective social services, including those provided by religious people and organizations. When government gives that support, it is important that faith-based institutions not be forced to change their religious character.

Faith and works should travel side by side, step answering to step, like the legs of men walking. First faith, and then works; and then faith again, and then works again--until they can scarcely distinguish which is the one and which is the other.

'Faith cometh by hearing and hearing by the Word of God' (Rom. 10:17). That is whence faith comes. It is not for me to sit down and wait for faith to come stealing over me with a strong sensation, but is for me to take God at His Word.

Have faith have faith. When you have nothing else have faith.

We too often forget that faith is a matter of questioning and struggle before it becomes one of certitude and peace. You have to doubt and reject everything else in order to believe firmly in Christ, and after you have begun to believe, your faith itself must be tested and purified. Christianity is not merely a set of forgone conclusions. Faith tends to be defeated by the burning presence of God in mystery, and seeks refuge from him, flying to comfortable social forms and safe convictions in which purification is no longer an inner battle but a matter of outward gesture.

When a faith-healer commands God to perform a miracle, in the absence of a prayer that says, 'Thy will be done,' it is, as far as I am concerned, the most rank form of arrogance . . . The faith-healer Bosworth once said that faith makes God act. If you follow that line of reasoning God is in His heaven, but Bosworth rules the world!

I have no faith in my faith. My faith is in the faithful God.

He who has no faith in others shall find no faith in them.

Some days I am not sure if my faith is riddled with doubt or whether, graciously, my doubt is riddled with faith.

It is not faith in Christ that saves you (though faith is the instrument) - it is Christ's blood and merits.

Thoughts of heaven quicken our faith. Our only sure and solid foundation is the hope of heaven. The only solution to earth's mysteries, the only righter of earth's wrongs, and the only cure for worldliness, is heaven. We need an infusion of heaven into our faith and hope that will create a homesickness for that blessed place. God's home is heaven. Eternal life and all good were born there and flourish there. All life, happiness, beauty, and glory are native to the home of God. All this belongs to and awaits the heirs of God in heaven. What a glorious inheritance!

Losing faith in one's self means losing faith in God.

What is faith? Faith is being grasped by the power of love.

I'm a constitutionalist. You know, does faith matter to me? Sure. But the beauty of the Constitution, the beauty of the First Amendment, it protects everyone's faith.

It's not miracles that generate faith, but faith that generates miracles.

Christ's enemies are but breaking their own heads in pieces, upon the Rock laid in Zion; and the stone is not removed out of its place. Faith hath cause to take courage from our very afflictions; the devil is but a whetstone to sharpen the faith and patience of the saints. I know that he but heweth and polisheth stones, all this time, for the new Jerusalem.