Quotes About Faith

Sight is not faith, and hearing is not faith, neither is feeling faith; but believing when we neither see, hear, nor feel is faith; and everywhere the Bible tells us our salvation is to be by faith. Therefore we must believe before we feel, and often against our feelings, if we would honor faith.

Creflo Dollar is compromising, confusing or outright contradicting essential Christian doctrine. Joel Osteen does exactly the same thing. Now, not necessarily the exact same doctrines, but he is compromising, confusing or contradicting essential Christian doctrine. Their view of faith is a force, words are the containers of the force, and through the force of faith, one can create his or her own reality. That's not biblical faith. That's a false faith, or faith that doesn't satisfy and ultimately will lead people into harm's way.

I do believe that nice religious people make the world safe for extremists by teaching us [...] that faith is a virtue, teaching us that there's something good about holding beliefs without any substantiating evidence. Once you buy into that, [...] then the door is opened to extremists who defend their extremism by saying, 'Oh well, it's my faith, you can't touch it, you can't criticise my faith, I don't even need to defend it because faith is faith.'

Christian, take good care of thy faith; for recollect faith is the only way whereby thou canst obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers from God's throne except it be the earnest prayer of a man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory.

The question is one of faith. Faith in my talent. Faith in my decisions. And faith in the idea that the truth, even if it can’t pay my bills, can still set me free.

The chief difficulty is that God demands of us that we live by faith: faith in God, God's sovereignty over the future, God's sufficiency for the present; while, on the other hand, the various other gods whom we can serve appeal to us in terms of the things which we can see and the forces which we can calculate. The choice between the life of faith and the life of sight is a choice between a God whom only faith can apprehend and gods whom one has only to see to understand.

In Buddhism, both learning and practice are extremely important, and they must go hand in hand. Without knowledge, just to rely on faith, faith, and more faith is good but not sufficient. So the intellectual part must definitely be present. At the same time, strictly intellectual development without faith and practice, is also of no use. It is necessary to combine knowledge born from study with sincere practice in our daily lives. These two must go together.

I am sympathetic to the kind of faith that does not evangelize or raise banners but is the faith drawn on by a lone human being as a means of support or as an organizing principle or even as mere practice. It is faith that is born of humility and an understanding of one's own frailty. I can recognize it because I have met many people who exhibit this kind of faith.

I have faith in faith. God is there, whether we have faith or not, so why not have faith in him?

All Americans must recognize that the face of terror is not the true faith - face of Islam. Islam is a faith that brings comfort to a billion people around the world. It's a faith that has made brothers and sisters of every race. It's a faith based upon love, not hate.

You call for faith: I show you doubt, to prove that faith exists. The more of doubt, the stronger faith, I say, If faith o'ercomes doubt.

Conscious faith is freedom. Emotional faith is slavery. Mechanical faith is foolishness.

My parents used to say faith wasn't something you could pretend about. It wasn't real unless it looked like faith and acted like faith.

For me, there is no hope without faith. Faith is a higher good. Faith in our divinity.

That intense faith in another world, that intense hatred for this world, that intense power of renunciation, that intense faith in God, that intense faith in the immortal soul, is in you. I challenge anyone to give it up. You cannot. You may try to impose upon me by becoming materialists, by talking materialism for a few months, but I know what you are; if I take you by the hand, back you come as good theists as ever were born. How can you change your nature?

Judge not man by his outward manifestation of faith; for some there are who tremblingly reach out shaking hands to the guidance of faith; others who stoutly venture in the dark their human confidence, their leader, which they mistake for faith; some whose hope totters upon crutches; others who stalk into futurity upon stilts. The difference is chiefly constitutional with them.

If faith produce no works, I see That faith is not a living tree. Thus faith and works together grow, No separate life they never can know. They're soul and body, hand and heart, What God hath joined, let no man part.

The ideal of faith in ourselves is of the greatest help to us. If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished. Throughout the history of mankind, if any motive power has been more potent than another in the lives of all great men and women, it is that of faith in themselves.

I give thank for God for my roots in the Word of Faith teachings. It is truly on the shoulders of great men of God like Brother Kenneth E. Hagin that we are able to see further into the Word of God today. Growing up, I learned a lot about faith from Brother Hagin who truly had a special revelation of faith from the Lord. I deeply honor and respect him for all that he has taught me.

Faith is the accepting of what God gives. Faith is the believing what God says. Faith is the trusting to what Jesus has done. Only do this and you are saved, as surely as you are alive!

In the beginning was belief, foolish belief, and faith, empty faith, and illusion, the terrible illusion. ... We believed in God, had faith in man, and lived with the illusion that in each one of us is a sacred spark from the fire of the shekinah, that each one carried in his eyes and in his soul the sign of God. This was the source—if not the cause—of all our misfortune.

Faith and feelings are the warm marrow of evil. Unlike reason, faith and feelings provide no boundary to limit any delusion, any whim. They are virulent poison, giving the numbing illusion of moral sanction to every depravity ever hatched. Faith and feelings are the darkness to reason’s light. Reason is the very substance of truth itself. The glory that is life is wholly embraced through reason. In rejecting it, in rejecting reason, one embraces death.

When sight ceases, it is the time for faith to work. The greater the difficulties, the easier it is for faith. As long as human possibilities for success remain, faith does not accomplish things as easily as when all natural prospects fail.

If faith is a valid tool of knowledge, then anything can be true 'by faith,' and therefore nothing is true. If the only reason you can accept a claim is by faith, then you are admitting that the claim does not stand on its own merits.

Our first duty is not to hate ourselves, because to advance we must have faith in ourselves first and then in God. Those who have no faith in themselves can never have faith in God.

Faith is the cure that heals all troubles. Without faith there is no hope and no love. Faith comes before hope, and before love. (Sheikh Muhammad ibn Zaidi bani Tihama)

I have absolutely no doubt that if you are a praying Christian, your faith in God is what is carrying you, through both the good times and the hard times. However, if you are not a praying person, you are carrying your faith - you are trying to make your faith work for you apart from your source of power - and trying to carry the infinite is very exhausting.

Where faith commences, science ends. Both these arts of the human mind must be strictly kept apart from each other. Faith has its origin in the poetic imagination; knowledge, on the other hand, originates in the reasoning intelligence of man. Science has to pluck the blessed fruits from the tree of knowledge, unconcerned whether these conquests trench upon the poetical imaginings of faith or not.

Faith is not a leap in the dark. Faith is not a "hope so." Faith is substance and evidence - substance for a scientific mind, and evidence for a legal mind.

Prayer is asking for rain. Faith is carrying an umbrella. Faith is the inner sense of knowing that with divine order working on your side, all things will come together for your good. Faith is knowing that there is a divine plan and purpose for everything in life

Faith is only real when there is obedience, never without it, and faith only becomes faith in the act of obedience.

May it not be that, just as we have to have faith in Him, God has to have faith in us and, considering the history of the human race so far, may it not be that 'faith' is even more difficult for Him than it is for us?

Our churches are filled with Christians who are idling in intellectual neutral. As Christians, their minds are going to waste. One result of this is an immature, superficial faith. People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith.

When a faith-healer commands God to perform a miracle, in the absence of a prayer that says, 'Thy will be done,' it is, as far as I am concerned, the most rank form of arrogance . . . The faith-healer Bosworth once said that faith makes God act. If you follow that line of reasoning God is in His heaven, but Bosworth rules the world!

Faith which refuses to face indisputable facts is but little faith. Truth is always gain, however hard it is to accommodate ourselves to it. To linger in any kind of untruth proves to be a departure from the straight way of faith.

I have no faith in my faith. My faith is in the faithful God.

I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something Father Tom had told me--that the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns.

Everyone has faith in God though everyone does not know it. For everyone has faith in himself and that multiplied to the nth degree is God. The sum total of all that lives is God. We may not be God, but we are of God, even as a little drop of water is of the ocean.

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

How shall freedom be defended? By arms when it is attacked by arms, by truth when it is attacked by lies, by faith when it is attacked by authoritarian dogma. Always, in the final act, by determination and faith.

Should doubt knock at your doorway, just say to those skeptical, disturbing, rebellious thoughts: "I propose to stay with my faith, with the faith of my people."

Spirituality and faith are at the core of who I am. I was born to deeply religious parents who were able to give me that rock solid foundation in the church and in my faith which really has served me so well.

I discovered later, and I'm still discovering right up to this moment, that is it only by living completely in this world that one learns to have faith. By this-worldliness I mean living unreservedly in life's duties, problems, successes and failures. In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world. That, I think, is faith.

We cannot hand our faith to one another.... Even in the Middle Ages, when faith was theoretically uniform, it was always practically individual.

...only we don't call it 'ignorance', we call it 'faith'. What a horrible little word that is - faith - exuding as it does its fake aura of purity and virtue while fronting some of the ugliest ideas this planet has ever seen. Closing people's hearts when it should be opening them. Making them proud of things they should be ashamed of. And ashamed of things they should be proud of.

This faith transforms the whirlwind of despair into a warm and reviving breeze of hope. The words of a motto which a generation ago were commonly found on the wall in the homes of devout persons need to be etched on our hearts: Fear knocked at the door. Faith answered. There was no one there.

Well, I - you know, the scripture says that God works by faith. And you have to have faith. You have to have trust in God so that God can work.

It's not great faith you need; it is faith in a great God.