Quotes About Faith

It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.

The gift of faith is a priceless spiritual endowment... Our faith is centered in God our Father, and Jesus Christ, our Savior and Redeemer. It is bolstered by our knowledge that the fullness of the gospel has been restored to the earth; that the Book of Mormon is the word of God; and that prophets and apostles today hold the keys of the priesthood. We treasure our faith, work to strengthen our faith, pray for increased faith, and do all within our power to protect and defend our faith.

A friend ... said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I laboured to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him.

Out of the element of participation follows the certainty of faith; out of the element of separation follows the doubt in faith. And each is essential for the nature of faith. Sometimes certainty conquers doubt, but it cannot eliminate doubt. The conquered of today may become the conqueror of tomorrow. Sometimes doubt conquers faith, but it still contains faith. Otherwise it would be indifference.

Belief is in a sense passive, an agreement or acceptance only; faith is active and positive, embracing such reliance and confidence as will lead to works. Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief; yet he may believe and still lack faith. Faith is vivified, vitalized, living belief.

In Buddhism, both learning and practice are extremely important, and they must go hand in hand. Without knowledge, just to rely on faith, faith, and more faith is good but not sufficient. So the intellectual part must definitely be present. At the same time, strictly intellectual development without faith and practice, is also of no use. It is necessary to combine knowledge born from study with sincere practice in our daily lives. These two must go together.

Ye children of promise who are awaiting your call to glory, take possession of the inheritance that now is yours. By faith take the promises. Live upon them, not upon emotions. Remember, feeling is not faith. Faith grasps and clings to the promises. Faith says, "I am certain, not because feeling testifies to it, but because God says it.

Faith is homesickness. Faith is a lump in the throat. Faith is less a position on than a movement toward, less a sure thing than a hunch. Faith is waiting.

I have faith in faith. God is there, whether we have faith or not, so why not have faith in him?

A faith in culture is as bad as a faith in religion; both expressions imply a turning away from those very things which culture and religion are about. Culture as a collective name for certain very valuable activities is a permissible word; but culture hypostatized, set up on its own, made into a faith, a cause, a banner, a platform, is unendurable. For none of the activities in question cares a straw for that faith or cause. It is like a return to early Semitic religion where names themselves were regarded as powers.

Our requests are necessary expressly to strengthen our faith, through which alone we can be saved. 'By grace are we saved through faith' (Eph. 2:8). 'O woman, great is your faith' (Mt. 15:28). For this reason the Lord made the woman pray earnestly, in order to awaken her faith and to strengthen it.

Faith is not a leap in the dark; it’s the exact opposite. It’s a commitment based on evidence… It is irrational to reduce all faith to blind faith and then subject it to ridicule. That provides a very anti-intellectual and convenient way of avoiding intelligent discussion.

I mean, voters had that kind of faith in Barack Obama and they had that kind of faith in Bill Clinton, but people having it in Donald Trump, since they think Trump is a bumpkin to begin with, that anybody who has blind faith in Trump's got to be an even bigger bumpkin.

Religious teachings and teachers have conditioned us to think of faith as a magic catalyst that makes God work for us. In no way does faith make God work nor does it release some kind of miracle power. Faith simply tunes into and turns on the divine flow that has always been present

I am arguing that faith as such, faith as an alleged method of acquiring knowledge, is totally invalid and as a consequence, all propositions of faith, because they lack rational demonstration, must conflict with reason.

Are we not witnessing a situation where children are conciously rejecting their parents' value despite love and devotion given to them? The present situation has arisen because parents have failed to transmit a sustaining faith to their children. The basic reason for this failure is that the parents themselves lacked faith. Without faith, their love was an image not a reality, a statement of words not an expression of feelings

The history of the world is the history of a few men who had faith in themselves. That faith calls out the divinity within. You can do anything. You fail only when you do not strive sufficiently to manifest infinite power. As soon as a man or a nation loses faith, death comes.

The ideal of faith in ourselves is of the greatest help to us. If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished. Throughout the history of mankind, if any motive power has been more potent than another in the lives of all great men and women, it is that of faith in themselves.

problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test.

Faith is only as valid as its object. You could have tremendous faith in very thin ice and drown. . . . You could have very little faith in very thick ice and be perfectly secure.

When I was younger, I thought that the key to success was just hard work. But the real foundation is faith. Faith - the idea that 'I can do it' - is the opposite of fear ('What if I fail?'). And faith creates motivation which in turn leads to commitment, hard work, preparation ... and eventually success.

Every living thing was shunning him. Poor little Peter Pan, he sat down and cried, and even then he did not know that, for a bird, he was sitting on his wrong part. It is a blessing that he did not know, for otherwise he would have lost faith in his power to fly, and the moment you doubt whether you can fly, you cease forever to be able to do it. The reason birds can fly and we can't is simply that they have perfect faith, for to have faith is to have wings.

I was raised in a wonderful family of faith. It was church on Sunday morning and grace before dinner, but my Christian faith became real for me when I made a personal decision for Christ when I was a freshman in college, and I've tried to live that out however imperfectly every day of my life since, and with my wife at my side, we've followed a calling in the public service where we've tried to keep faith with values that we cherish.

If you can't have faith in what is held up to you for faith, you must find things to believe in yourself, for a life without faith in something is too narrow a space to live.

Is it fair to be suspicious of an entire profession because of a few bad apples? There are at least two important differences, it seems to me. First, no one doubts that science actually works, whatever mistaken and fraudulent claim may from time to time be offered. But whether there are any miraculous cures from faith-healing, beyond the body's own ability to cure itself, is very much at issue. Secondly, the expose' of fraud and error in science is made almost exclusively by science. But the exposure of fraud and error in faith-healing is almost never done by other faith-healers.

Repentance grows as faith grows. Do not make any mistake about it; repentance is not a thing of days and weeks, a temporary penance to be got over as fast as possible! No; it is the grace of a lifetime, like faith itself. God's little children repent, and so do the young men and the fathers. Repentance is the inseparable companion of faith.

The less you feel and the more firmly you believe, the more praiseworthy is your faith and the more it will be esteemed and appreciated; for real faith is much more than a mere opinion of man. In it we have true knowledge: in truth, we lack nothing save true faith.

Our faith is faith in someone else's faith, and in the greatest matters this is most the case.

Faith is believing things by definition, which are not justified by reason. If it were justified by reason, it wouldn't be faith. It would just be ordinary belief. It's something you can't prove. That's what faith is, believing something you can't prove.

Faith is the surrender of the mind; it's the surrender of reason, it's the surrender of the only thing that makes us different from other mammals. It's our need to believe, and to surrender our skepticism and our reason, our yearning to discard that and put all our trust or faith in someone or something, that is the sinister thing to me. Of all the supposed virtues, faith must be the most overrated.

He told me once that there was no better faith than a wounded faith and sometimes I wonder if that is what he was doing all along --trying to wound his faith in order to test it--and I was just another stone in the way of his God.

The doing of something productive regardless of the outcome is an act of faith. The doing of a small something when a large something is too much for us is perhaps especially an act of faith. Faith means going forward by whatever means we can.

When a faith-healer commands God to perform a miracle, in the absence of a prayer that says, 'Thy will be done,' it is, as far as I am concerned, the most rank form of arrogance . . . The faith-healer Bosworth once said that faith makes God act. If you follow that line of reasoning God is in His heaven, but Bosworth rules the world!

Faith wouldn't be faith without having to trust what is unseen. That's difficult sometimes, and it's almost easier to put our trust in what is tangible. But God wants us to put one foot in front of the other and just step out on faith.

Career advice: never give up. Never lose faith. Never lose hope. Never put God in a box! Because the plans He has for you are bigger than anyone else's understanding and way beyond your limitations. Life advice: never give up. Never lose faith. Never lose hope. Never put God in a box! Because the plans He has for you are bigger than anyone else's understanding and way beyond your limitations!

Some days I am not sure if my faith is riddled with doubt or whether, graciously, my doubt is riddled with faith.

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

The division between faith and reason is a half-measure, till it is frankly admitted that faith has to do with fiction, and reason with fact.

No music can fill the gaping void ... at least in my experience only faith. Only faith.

Some days I am not sure if my faith is riddled with doubt, or whether, graciously, my doubt is riddled with faith. And yet I continue to live in a world the way a religious person lives in the world; I keep living in a world that I know to be enchanted, and not left alone. I doubt; I am uncertain; I am restless, prone to wander. And yet glimmers of holy keep interrupting my gaze.

I have faith, I believe in God and I've gotten through all the problems I had because of those three things: my faith, my hope and my belief in an eternal God.

My scientist friends have come up with things like 'principles of uncertainty' and dark holes. They're willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of 'faith'! How strange that the very word 'faith' has come to mean its exact opposite.

Refraining from violence is not a sign of weakness in one's faith but a sign that one's faith is unshakeable

What keeps faith cheerful is the extreme persistence of gentleness and humor. Gentleness is everywhere in daily life, a sign that faith rules through ordinary things: through cooking and small talk, through storytelling, making love, fishing, tending animals and sweet corn and flowers, through sports, music, and books, raising kids-all the places where the gravy soaks in and grace shines through. Even in a time of elephantine vanity and greed, one never has to look far to see the campfires of gentle people. Lacking any other purpose in life, it would be good enough to live for their sake.

My belief is that the various religious traditions have great potential to increase compassion, the sense of caring for one another, and the spirit of reconciliation. However, I believe that a human being, without religious faith, can be a very good person - sincere, a good heart, having a sense of concern for others - without belief in a particular religious faith.

Islam came to teach us that there is no faith without intelligence and here we are: destroying our intelligence in the name of faith.

Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.

We must never let fear... divert us from our faith and faithful living. Every person in every era has had to walk by faith into what has always been some uncertainty. This is the plan. Just be faithful. God is in charge. He knows your name and He knows your need.