Quotes About Gender

There is no gender identity behind the expressions of gender... identity is performatively constituted by the very 'expressions' that are said to be its results.

Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.

When I moved to the United States [from Asia] in 2001, I experienced a more rigid concept of gender, but somehow I was allowed to change my name and my gender marker. Why is there that paradox? How do I get those two things to be the same?

You know, my mum's always encouraged me and never made my gender an issue, I guess. She brought me up to believe in equality, as opposed to feminism or sexism - so it just meant that my gender was not relevant to what I was capable of achieving.

Success on the front of women's rights will look like a world not only with obvious advances - where no girl is denied access to education, for instance - but also one with more subtle changes in how we regard gender and gender stereotypes.

There is too much ideological conformity in gender studies. The true-believers fashion the theories, write the textbooks and teach the students. When journalists, policymakers, and legislators address topics such as the wage gap, gender and education, or women's health, they turn to these experts for enlightenment. For the most part, they peddle misinformation, victim politics, and sophistry. They claim that their teachings represent the academic consensus, but that is only because they have excluded all dissenters.

The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.

I guess professionally I've left my gender open to artistic interpretation.

Michael J. Copps, acting FCC chairman, has denounced the lack of racial and gender diversity in the broadcast industry as 'a shameful state of affairs.' Unsurprisingly, his proposed corrective is to force the transfer of station ownership to greater numbers of minorities, who are statistically more likely to carry liberal talk shows.

Feminism is an attack on social practices and habits of thought that keep women and men boxed into gender roles that are harmful.

Capitalism knows only one color: that color is green; all else is necessarily subservient to it, hence, race, gender and ethnicity cannot be considered within it.

I had observed people whose identity crises around race seemed analogous to other people's identity crises around gender.

He leaned forward and opened his door, politely standing aside to let me by before following me in. There are some advantages to dating a guy from another era, I thought. Though I am a big believer in gender equality, chivalry scores high in my book.

Can I help you with something?" Clary turned instant traitor against her gender. "Those girls on the other side of the car are staring at you." Jace assumed an air of mellow gratification. "Of course they are," he said, "I am stunningly attractive.

I believe in gender equality and I love that I can represent strong modern-day women.

I desire a person, not a gender.

That it is not same-gender relationships that are destroying marriage. What is actually destroying marriage is high unemployment, incarceration, a lack of education and ministers living in contradiction where they speak about holiness on one side but yet are living in adultery on the other.

It's not my concern. It's your concern. I just keep working. I keep posing certain questions and I think there are times when people think "What happened to the Judith Butler I used to know?" or "She's not doing gender trouble. Does that mean she refuses it or she's disavowed it?" And I would say no. I have not refused or disavowed anything.

Everyone's really different. I've worked with women who I've never wanted to tell anything about myself to, and I've worked with guys who have been pouring wells of emotion. So emotional availability is not a gender-specific thing.

Here we meet, on the page, naked and unadorned: shorn of class, race, gender, sexual identity, age and nationality.

We are born as who we are, the gender thing is something that is imposed on you.

Issues of the economy are profoundly affected by how you live out sexual orientation and gender identity.

If we think about sexual life for a gender life, it seems to me that we have to allow for certain kinds of changes or certain kinds of ways of reconceptualizing ourselves.

'Spice Girls' is about unifying the world - every age, every gender, everyone. It's woman power, it's an essence, a tribe.

Women will not simply be mainstreamed into the polluted stream. Women are changing the stream, making it clean and green and safe for all - every gender, race, creed, sexual orientation, age, and ability.

We come from the future, essentially, because we have all these ideas about gender equality, sexual freedom, and these are not shared by the working class, the peasantry among whom we work.

Gender is really varied and complicated and sort of infinitely individualistic.

The idea that feminism is a 'battle of the sexes' about blaming all men and setting up a 'gender war' is a handy, controversial media hook. But it doesn't reflect reality.

...gender relationships, which are tough for people to deal with, are key to whether a society orients to domination or partnership in all its relations.

With an age difference comes a great gap in cultural references, and so on. It's not all about race and gender. It interests me that, as you get older, your younger self becomes a stranger to you. A split occurs within yourself. But maybe we're all always strangers to ourselves.

I was a lonely, frightened little fat kid who felt there was something deeply wrong with me because I didn't feel like I was the gender I'd been assigned. I felt there was something wrong with me, something sick and twisted inside me, something very very bad about me. And everything I read backed that up.

By now, a younger generation of women participate in extremely lively debates in which questions of gender, sexuality and representation on screens and across media are approached from perspectives that had not yet been articulated in the 1970s.

Syn may be too much of a gentleman to hit you, but I’m not. I’m not only ashamed to call you human, I’m completely disgusted that we share the same gender. You want to know the truth? The only filth in this room is you, and you’re the one who doesn’t deserve to breathe our air. Decent’s got nothing to do with birthright. It’s all about actions, and trust me, you’re the lowest form I’ve ever met and I’ve taken in the worst scum imaginable. But I’d rather sit at the table with them than you any day. (Shahara to Mara)

There can be moments in your life where you may feel attracted to someone depending on circumstance, depending on the person of one gender or another, and sometimes where that is less of an influence in your life.

I identify myself as an actor, because I feel like you don't go to the doctress, you go to the doctor; it doesn't matter what the gender is. I think actresses worry about eyelashes and cellulite, and women who are actors worry about the characters we are playing. A separate category is another way of making us a special-interest group.

We need to finally be proactive in enlightening people from Islamic cultural groups. And this applies to immigrants already here as well as to current refugees. The German constitution stands above the Sharia. Schools need to offer classes on gender equality. You also have to offer an alternative to young men with a penchant for violence.

Maybe our gender is one thing and our sexuality is another. And that's a cool thing I think.

Thus, gender ideology no only creates ides about femininity but it also shapes conceptions of masculinity.

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive.

My father values talent. He recognizes real knowledge and skill when he finds it. He is color blind and gender neutral. He hires the best person for the job, period.

Sisterhood cannot be assumed on the basis of gender; it must be forged in concrete historical and political practice and analysis

Regardless of gender, marital status, or age, individuals can choose to link themselves directly to the Savior, hold fast to the rod of His truth, and lead by the light of that truth. By so doing, they become examples of righteousness to whom others will want to cling.

No matter whether one feels one's gendered and sexed reality to be firmly fixed or less so, every person should have the right to determine the legal and linguistic terms of their embodied lives. So whether one wants to be free to live out a "hard-wired" sense of sex or a more fluid sense of gender, is less important than the right to be free to live it out, without discrimination, harassment, injury, pathologization or criminalization - and with full institutional and community support.

Norway's a very gender-aware country, and we're very liberal. There are lots of women's voices being heard here compared to many other countries.

Part of the reason images of women in positions of authority are marked by their gender is that the very notion of authority is associated with maleness.

Women are the victims of war... as widows they've faced the trauma of being single parents and livelihoods of families are affected. A lot of gender-related problems come up in terms of health, education, domestic violence, etc.

I identify with other women because of my gender, and I identify with other women if they are mothers because I'm a mother, too. It's very simple. It's nothing complicated, it's not rocket science. It's about empathy. It's about understanding that what happens with one person is potentially what happens to you, and seeing yourself in someone else's shoes. Fundamentally, we are all in the same place: we're born, we live, and we're going to die. In between, we'll have joy and we'll have sadness.

I think also, obviously, having someone like Lucas [Goodman], and the people around me are very, not gender-driven or any of that, so when we come in as thing, that's what it is. You can work with us or not work with us and I think that has been helpful. I don't try to put myself in a vulnerable position in that way. I won't just sit quietly.