Quotes About Gospel

Paul never glamorized the gospel! It is not success, but sacrifice! It's not a glamous gospel ,but a bloody gospel, a gory gospel, and a sacrificial gospel! 5 minutes inside eternity and we will wish that we had sacrificed more!!! Wept more, bled more, grieved more, loved more, prayed more, given more!!!

We are not the reason the gospel works; the gospel is the reason the gospel works.

The gospel creates the church, which spreads the gospel, which creates more churches, which in turn spread the gospel further ad infinitum.

Only the gospel can truly save you. The gospel doesn't make bad people good; it makes dead people alive...the gospel is God's acceptance of us based on what Christ has done, not on what we can do.

Beware of resting in the word of the kingdom, without the spirit and power of the kingdom of that gospel, for the gospel coming in word only saves nobody, for the kingdom of God or the gospel, where it comes to salvation, is not in word but in power.

Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.

Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.

If the gospel was of a nature to be propagated or maintained by the power of the world, God would not have intrusted it to fishermen. To defend the gospel appertains not to the princes and pontiffs of this world.

I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.

Surely taking the gospel to every kindred, tongue, and people is the single greatest responsibility we have in mortality. ... We have been privileged to be born in these last days, as opposed to some earlier dispensation, to help take the gospel to all the earth

We are now standing in the face of the greatest historical confrontation humanity has gone through. I do not think that wide circles of the American society or wide circles of the Christian community realize this fully. We are now facing the final confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel.

The gospel does not prompt you to mere reflection; the gospel requires a response. In the process of hearing Jesus, you are compelled to take an honest look at your life, your family, and your church and not just ask, 'What is he saying?' but also ask, 'What shall I do?'

No one is so good that they don’t need the grace of the gospel, nor so bad that they can’t receive the grace of the gospel.

If we were left to ourselves with the task of taking the gospel to the world, we would immediately begin planning innovative strategies and plotting elaborate schemes. We would organize conventions, develop programs, and create foundations… But Jesus is so different from us. With the task of taking the gospel to the world, he wandered through the streets and byways…All He wanted was a few men who would think as He did, love as He did, see as He did, teach as He did and serve as He did. All He needed was to revolutionize the hearts of a few, and they would impact the world.

There are some who apparently feel that the fight for freedom is separate from the Gospel. They express it in several ways, but it generally boils down to this: Just live the gospel; there's no need to get involved in trying to save freedom and the Constitution or stop communism.... Should we counsel the people, 'Just live your religion - there's no need to get involved in the fight for freedom?' No we should not, because our stand for freedom is a most basic part of our religion.

The Gospel of Thomas, greatly favored in some circles, is ignored by archaeologists, primarily because it exhibits no verisimilitude. It tells us nothing about the historical Jesus and the world he and his disciples lived in. I've heard it said, that if all we had was the Gospel of Thomas, would we even know that Jesus was Jewish?

We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be ashamed of us.

When you blow it, God still celebrates His Son in you. The litmus test of whether or not you understand the gospel is what you do when you fail. Do you run from Him and go clean yourself up a little bit before you come back into the throne room? Or do you approach the throne of grace with confidence? If you don't approach the throne of grace with confidence, you don't understand the gospel.

Seek to see and feel the gospel as bigger as years go by rather than smaller. Never let the gospel get smaller in your heart.

Never lose heart in the power of the gospel. Do not believe that there exists any man, much less any race of men, for whom the gospel is not fitted.

The use or abuse of Christianity in contradiction to the very message of the gospel reveals not the gospel for what it is, but the heart of man. That is why atheism is so bankrupt as a view of life, for it miserably fails to deal with the human condition as it really is.

I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel…. Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter.

The idea that 'preaching the Gospel' has nothing to do with sex and that 'preaching about sex' has nothing to do with the Gospel betrays layers and layers of seriously misguided thinking. When we divorce God's love from sexual love, as Pope Benedict says, 'the essence of Christianity' becomes 'decisively cut off from the complex fabric of human life.'

We need to recapture the gospel glow of the early Christians who were nonconformists in the truest sense of the word . . . Their powerful gospel put an end to such barbaric evils as infanticide and bloody gladiatorial contests. Finally, they captured the Roman Empire for Jesus Christ.

If you get condemnation out of the Gospel, you put the condemnation into it yourselves! It is not the Gospel, but your rejection of it that will condemn you.

We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin.

Holy solitaries' is a phrase no more consistent with the Gospel than holy adulterers. The Gospel of Christ knows no religion but social; no holiness, but social holiness.

In contrast to the institutions of the world, which teach us to KNOW something, the gospel of Jesus Christ challenges us to BECOME something...The gospel of Jesus Christ is the plan by which we can become what children of god are supposed to become...Charity is something one becomes.

The Gospel is a gospel of power or it is nothing at all.

I'm not trying to make political statements ,but theological statements. How can religion get itself so identified with one political party, exclusionary world views, or with "pelvic morality" as the defining issues of the Gospel? Jesus surely didn't. Jesus said to "preach the gospel to all nations", which means we do not just talk to ourselves.

Every saved person this side of heaven owes the gospel to every lost person this side of hell.

Instead of preaching the good news that sinners can be made righteous in Christ and escape the wrath to come, the gospel has degenerated into the pretext that we can be happy in Christ and escape the hassles of life.

Joseph's vision of the Father and the Son opened this dispensation. Then came the Restoration of the fulness of the gospel of Jesus Christ with the same organization that existed in the primitive Church, built upon the foundation of apostles and prophets.

Loved once for ever loved: how surely sounds This gospel to me since I learned to list Truth from thy lips, mine own evangelist. What thought presumes to set now any bounds To Love whose being informs us and surrounds?

The person who has the motivational gift of giving has a tremendous opportunity to be a blessing to others in the body of Christ, to encourage others in the proper use of their finances, and to make the extension of the Gospel possible.

Walking with someone through grief, or through the process of reconciliation, requires patience, presence, and a willingness to wander, to take the scenic route. But the modern-day church doesn't like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we've got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished - proof that this Jesus stuff WORKS!

When you fail to distinguish Law and Gospel, you lose both.

Within the Gospel of Jesus Christ there is room and place for every truth thus far learned by man or yet to be made known.

It is so important that our lives are built not on our feelings or circumstances, but on the word of God, and songs can really help us to meditate on and retain truth. I know from the correspondence I regularly receive that if you can express in songs the profound truth of the gospel in a poetic yet accessible way, they really can have an impact in people's lives.

The Gospel is not about going from bad to good, it's about going from dead to alive!

The notorious tendency of conservative apologists and New Age paperback writers alike is to leap from mere possibility to the right to believe. "If there might be space aliens, we can assume there are." "If the idea of Atlantis is not impossible, we can take it for granted." "If the traditional view of gospel authorship cannot be definitievely debunked, we can go right on assuming it's truth." No, you can't.

The gospel alone liberates you to live a life of scandalous generosity, unrestrained sacrifice, uncommon valor, and unbounded courage.

During the next 90 days, people are going to be more open to the Gospel than in years. It is God's responsibility to make people receptive; it is our responsibility to sow the seed.

Anybody under the age of forty knows hip-hop, gospel and R&B pretty well, and it's all a part of what we consider to be 'black music.' There is a natural synergy between the three.

I'm a bluesman moving through a blues-soaked America, a blues-soaked world, a planet where catastrophe and celebration... "Joy and Pain" - sit side by side. The blues started off in some field, in some plantation, in some mind, in some imagination, in some heart. The blues blew over to the next plantation, and then the next state. The blues went south to north, got electrified and even sanctified. The blues got mixed up with jazz and gospel and rock and roll.

The world would have you believe that you are of worth only if you have money, a certain physical appearance, stylish clothes, or social position. The gospel assures you that your value is not dependent on your looks or material possessions. ... Part of what it means to be a Latter-day Saint is to know within your soul your eternal worth, who you really are, and why you are here on earth.

I was born into a family of gospel singers. My early ambitions were many. I was going to be a ballerina. I almost had that one come true until I tore a tendon, so I transferred from my toes to my throat and that's where the talent settled.

I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.