Quotes About Gospel

The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.

Avoid a sugared gospel as you would shun sugar of lead. Seek the gospel which rips up and tears and cuts and wounds and hacks and even kills, for that is the gospel that makes alive again. And when you have found it, give good heed to it. Let it enter into your inmost being. As the rain soaks into the ground, so pray the Lord to let his gospel soak into your soul.

If the devil were wise enough and would stand by in silence and let the gospel be preached, he would suffer less harm. For when there is no battle for the gospel it rusts and it finds no cause and no occasion to show its vigor and power. Therefore, nothing better can befall the gospel than that the world should fight it with force and cunning.

To lay hold of and receive the gospel by a true and saving faith is an act of the soul that has been made a new creature, which is the workmanship of God... Wherefore whoever receiveth the grace that is tendered in the gospel, they must be quickened by the power of God, their eyes must be opened, their understandings illuminated, their ears unstopped, their hearts circumcised, their wills also rectified, and the Son of God revealed in them.

Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.

Gospel goes with me wherever I go. Gospel is a constant with me.

Share the Gospel. According to the Bible, it is every believer's privilege and responsibility to share the Gospel. If we understand what lies ahead for those who do not know Christ, there will be a sense of urgency in our witness.

It is one thing to understand the gospel but is quite another to experience the gospel in such a way that it fundamentally changes us and becomes the source of our identity and security.

How so? Briefly, apart from the gospel and outside of Christ, the law is my enemy and condemns me. Why? Because God is my enemy and condemns me. But with the gospel and in Christ, united to him by faith, the law is no longer my enemy but my friend. Why? Because now God is no longer my enemy but my friend, and the law, his will—the law in its moral core, as reflective of his character and of concerns eternally inherent in his own person and so of what pleases him—is now my friendly guide for life in fellowship with God.

If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.

Two opposing gospels are fighting one another for the soul of our nation and, increasingly, the world: the gospel of consumption and the gospel of peace.

The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God

Any gospel which says only what you must do and never announces what Christ has done is no gospel at all.

We may very well wake up in the not-too-distant future in a culture that is not only unreceptive but openly hostile to the church and the gospel of Jesus Christ, a culture in which those who proclaim the gospel will be labeled as bigots and fanatics, a culture in which persecution of Christians will be not only allowed but applauded.

There could not be a restoration of the gospel without freedom. God provided this country as the base of his operations in these the last days, a place where there would be freedom, where he could restore his gospel.

The rich brother needs to let the gospel humble him while the poor brother needs to let the gospel affirm him.

The law requires works of human achievement; the gospel requires faith in Christ's achievement. The law makes demands and bids us obey; the gospel brings promises and bids us believe.

Saturate your preaching with the gospel in the church, so that you people speak gospel in the world.

A false interpretation of Scripture causes that the gospel of the Lord becomes the gospel of man, or, which is worse, of the devil.

Gospel music is so ingrained into my bones. I can't do a concert without singing a gospel song. It's what I was raised on.

If we are going to accomplish the global purpose of God, it will not be primarily through giving our money, as important as that is. It will happen primarily through giving ourselvs. This is what the gospel represents and this is what the gospel requires.

It's not that we have to give to support the gospel. Giving is the gospel.

I went back and researched the history of gospel; where it came from, slavery times, communicating with each other without their master knowing what they are saying, and that gospel artists view themselves differently.

Procrastination, as it may be applied to Gospel principles, is the thief of eternal life - which is life in the presence of the Father and the Son. There are many among us, even members of the Church, who feel that there is no need for haste in the observance of Gospel principles and the keeping of the commandments.

True conversion means turning not only from sin but also from depending on self-made righteousness. Those who trust in their own righteousness for conversion hide behind their own good works. This is the reason that self-righteous people are so angry with gospel preachers, because the gospel does not spare those who will not submit to the righteousness of Jesus Christ!

I stumbled into soul music at a very young age. It had something that really spoke to me. Nowadays it's not only American gospel or soul music, it's whenever somebody decides to do music in a way that's honest and passionate. I got into the Motown songs. It had to do with where I come from - we don't really have that where I come from, the sense of mystery and the pain. Sweden has been a wealthy and happy country for some time now. I think I got really drawn to that.

Jesus proclaimed, Repent, for the kingdom of heaven is at hand. .. He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a "new birth". Being born again was not meant to be a private religious experience that is hard to communicate. .. but rather the prerequisite for joining a new and very public movement - the Jesus and kingdom of God movement.

Walking with someone through grief, or through the process of reconciliation, requires patience, presence, and a willingness to wander, to take the scenic route. But the modern-day church doesn't like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we've got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished - proof that this Jesus stuff WORKS!

For the Christ of whom I speak has been revealed in this, the Dispensation of the Fulness [sic] of Times. He, together with His Father, appeared to the boy Joseph Smith in the year 1820, and when Joseph left the grove that day, he knew more of the nature of God than all the learned ministers of the gospel of the ages.

Unfortunately, many of our churches calibrate their life to these nominal Christians. The predictable result is that you get fake, hypocritical churches that confuse the message of the gospel and make it hard for others who are trying to do genuine evangelism.

The drama's altar isn't on the stage: it is candle-sticked and flowered in the box office. There is the gold, though there be no frankincense or myrrh; and the gospel for the day always The Play will Run for a Year. The Dove of Inspiration, of the desire for inspiration, has flown away from it; and on it's roof, now, the commonplace crow caws candidly.

During the next 90 days, people are going to be more open to the Gospel than in years. It is God's responsibility to make people receptive; it is our responsibility to sow the seed.

The ultimate replacement for any of the false gods that are a part of our lives is a deep and abiding love of God. We must also learn to exercise faith in Jesus Christ and the redemptive and enabling power of His atoning sacrifice. Elder Bruce R. McConkie wrote that the atonement of Jesus Christ "is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest."

We are not called to proclaim philosophy and metaphysics, but the simple gospel.

Of what good is our faith, our repentance, our baptism, and all the sacred ordinances of the gospel by which we have been made ready to receive the blessings of the Lord, if we fail, on our part, to keep the commandments.

Encourage others each and every day-nothing's more important than our words. Did you know that, on average, each of us speaks about twenty-five thousand words daily? My last book didn't have that many words. A lot of language is flowing out of our mouths every day and having an impact on those around us. But how much of that flow is fulfilling God's intended purpose for our speech? How much of it reflects pride, rather than a gospel-motivated humility?

We should be patient in developing and strengthening our testimonies. Rather than expecting immediate or spectacular manifestations, though they will come when needed, we should pray for a testimony, study the scriptures, follow the counsel of our prophet and other Church leaders, and live the principles of the gospel. Our testimonies then will grow and mature naturally, perhaps imperceptibly at times, until they become driving forces in our lives.

Rendering thanks to my Creator for my existence and station among His works, for my birth in a country enlightened by the Gospel and enjoying freedom, and for all His other kindnesses, to Him I resign myself, humbly confiding in His goodness and in His mercy through Jesus Christ for the events of eternity.

There is an "offense" to the Gospel no matter how graciously we present it. It includes the message that God, not humanity, is the ultimate judge of right and wrong, and that the choices we make here have eternal consequences.

The music of the Gospel leads us home.

The one and only Gospel waits to be proclaimed by everyone together, in love and reciprocal esteem.

I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world, summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.

I don't think we've got the gospel right yet.I don't think the liberals have it right. But I don't think we have it right either. None of us has arrived at orthodoxy.

The law discovers the disease, and the gospel the physician.

One thing, and only one thing, is necessary for Christian life, righteousness, and freedom. That one thing is the most holy Word of God, the gospel of Christ.

I was raised Christian after age 5, but I didn't really understand it until high school. A friend of mine invited me to his youth group. There I heard the gospel, understood it, and accepted it.

The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion.

We can be reluctant to recognize how much of our culture was literary, particularly now that so many of the institutional purveyors of literature happily have joined in proclaiming its death. A substantial number of Americans who believe they worship God actually worship three major literary characters: the Yahweh of the J Writer (earliest author of Genesis, Exodus, Numbers), the Jesus of the Gospel of Mark, and Allah of the Koran.