Quotes About Gospel

What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible.

In the middle of this despair [of postwar Germany], my family learned about The Church of Jesus Christ of Latter-day Saints and the healing message of the restored gospel of Jesus Christ. This message made all the difference; it lifted us above our daily misery. Life was still thorny and the circumstances still horrible, but the gospel brought light, hope, and joy into our lives. The plain and simple truths of the gospel warmed our hearts and enlightened our minds. They helped us look at ourselves and the world around us with different eyes and from an elevated viewpoint.

To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.

Evangelization is a process of bringing the gospel to people where they are, not where you would like them to be. When the gospel reaches a people where they are, their response to the gospel is the church in a new place.

We must learn to share the gospel in ways that show it is both GOOD and NEWS. The gospel is about what God has done for us and what we can become in Christ

Surely taking the gospel to every kindred, tongue, and people is the single greatest responsibility we have in mortality. ... We have been privileged to be born in these last days, as opposed to some earlier dispensation, to help take the gospel to all the earth

If you're the head of the organization that has to pay salaries, bills and keep the money coming, you have to be concerned with pleasing the middle. I find it means you have to dumb down your message to something less radical than the gospel. It can't be the real gospel. It has to be "churchiness" that pleases everyone, so they come back next Sunday and keep putting money in the collection plate. I don't mean that in a cynical way. I just think it's what happens.

There was a time when only specialized Christian missionaries needed to be able to defend the gospel of Jesus Christ against the attacks of Islam. Today every Christian has an opportunity and obligation to present the gospel effectively and in Christian love to the Muslims who have permeated our Western society. When your neighbor, your mechanic, your favorite basketball player, your employer or employee, or even your children's friends could very well be Muslims, the need for proper understanding and an effective Christian witness is abundantly clear.

My mother kept asking me, "When are you going to do a gospel album?" And I've always wanted to do a gospel album. Everybody was going on about it, so mom started hounding me more.

It is one thing to understand the gospel but is quite another to experience the gospel in such a way that it fundamentally changes us and becomes the source of our identity and security.

My job as a pastor and theologian is to tease out the nature and the necessity of the gospel in meticulous ways, in everything I say, in everything I like. I want desperately for the church in America to rediscover the power and the beauty and the nature and the necessity of the gospel.

We enjoyed the fact that we were called to the folk festivals and we got to know Joan Baez, Dylan. We were singing strictly gospel, but then after we started hearing songs that they would sing, we saw that those songs were very fitting for us because they were singing the truth, and truth is gospel.

I like to hear a man dwell much on the same essentials of Christianity. For we have but one God, and one Christ, and one faith to preach; and I will not preach another Gospel to please men with variety, as if our Saviour and our Gospel had grown stale.

Like the early Christians, we must move into a sometime hostile world armed with the revolutionary gospel of Jesus Christ. With this powerful gospel we shall boldly challenge the status quo.

Gospel possession requires gospel proclamation.

The gospel does not prompt you to mere reflection; the gospel requires a response. In the process of hearing Jesus, you are compelled to take an honest look at your life, your family, and your church and not just ask, 'What is he saying?' but also ask, 'What shall I do?'

Because the church has moved away from the gospel anytime you move away from the gospel, you at the same time move toward pretense, you move toward image-keeping, you move toward the need to pretend.

If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the gospel at all.

God hates the LUKEWARM GOSPEL OF HALF-TRUTHS that is now spreading over the Globe. This gospel says, 'Just believe in Jesus and you'll be Saved. There's nothing more to it.' It ignores the Whole Counsel of God, which speaks of Repenting from former Sins, of Taking up your Cross, of being conformed to the Image of Christ by the refining work of the Holy Spirit. It is totally silent about the Reality of Hell and an After-Death Judgment.

If we were left to ourselves with the task of taking the gospel to the world, we would immediately begin planning innovative strategies and plotting elaborate schemes. We would organize conventions, develop programs, and create foundations… But Jesus is so different from us. With the task of taking the gospel to the world, he wandered through the streets and byways…All He wanted was a few men who would think as He did, love as He did, see as He did, teach as He did and serve as He did. All He needed was to revolutionize the hearts of a few, and they would impact the world.

The answers to the world's perplexities are, in fact, found in the Gospel of Jesus Christ . . . The more we can bring others to see the gospel in action, the more they will be willing to at least tolerate us, then to encourage us, and eventually to cooperate with us.

And different traditions stress different - so then there's that. I talked to an African American who says before she goes into an interracial church, she sits in her car and she listens to gospel music to get her fill, and she goes into an interracial church where they don't do gospel music, and she's ready to accept the other sorts of ways of worshipping. So there's that.

If there's anything in life that we should be passionate about, it's the gospel. And I don't mean passionate only about sharing it with others. I mean passionate about thinking about it, dwelling on it, rejoicing in it, allowing it to color the way we look at the world. Only one thing can be of first importance to each of us. And only the gospel ought to be.

Seek to see and feel the gospel as bigger as years go by rather than smaller. Never let the gospel get smaller in your heart.

For Christians, the first of books is the Gospel and the Rosary is actually the abridgement of the Gospel.

For the Christian church.... to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting.

Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.

The gospel must be preached afresh and told in new ways to each generation, since every generation has its own unique questions. The gospel must constantly be forwarded to a new address, because the recipient is repeatedly changing his place of address.

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"

We never move on FROM the Gospel, we move on IN the Gospel

I think that honesty in presenting the gospel goes out the window when you want people to respond to the message, but you are prepared to accept any sort of response. Of course, the only true response is heartfelt repentance and faith. However, if you don't feel the need to be honest in your presentation, then you will calibrate your presentation of the gospel to whatever gets the response you want.

To receive the gospel is to receive an entirely different view of reality where Christ is the epicenter of all things. He becomes the center of our universe, the source, the purpose, the goal, and the motivation of all that we are and do. When a man receives the gospel, his entire life begins to be lived out in a different context, and that context is Christ.

The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.

It's not that we have to give to support the gospel. Giving is the gospel.

The Gospel is a gospel of power or it is nothing at all.

Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life.

Laypeople are a kind of nuclear energy in the Church on a spiritual level. A layperson caught up with the gospel and living next to other people can "contaminate" two others, and these two, four others, etc. Since lay Christians number not only tens of thousands like the clergy but hundreds of millions, they can truly play a decisive role in spreading the beneficial light of the gospel in the world.

The gospel confronts us with the hopelessness of our sinful condition. But we don't like what we see of ourselves in the gospel, so we shrink back from it.

True conversion means turning not only from sin but also from depending on self-made righteousness. Those who trust in their own righteousness for conversion hide behind their own good works. This is the reason that self-righteous people are so angry with gospel preachers, because the gospel does not spare those who will not submit to the righteousness of Jesus Christ!

Instead of applauding sex addict pastors, we need to tell them to either preach the Gospel with their lives or get out from behind that pulpit!

I revere the fullness of His Scripture, in which He manifests to me both the Creator and creation. In the gospel moreover, I discover a Minister and Witness of the Creator, even His Word.

Christianity is the supernatural operation of the Holy Spirit.The faith once delivered to the saints is a miracle gospel, a miracle salvation with physical evidences.

Worldly influences would hinder use of our agency afforded through the Atonement of Jesus Christ. But we are agents who can act, and that affects everything in terms of how we live the gospel in our daily lives. It affects how we pray, how we study the scriptures, how we worship at church.

And whatever my life had been up to that day, it was another life after that. And that is the gospel truth.

It is so important that our lives are built not on our feelings or circumstances, but on the word of God, and songs can really help us to meditate on and retain truth. I know from the correspondence I regularly receive that if you can express in songs the profound truth of the gospel in a poetic yet accessible way, they really can have an impact in people's lives.

If you have seen one of the temples at night, fully lighted, you know what an impressive sight that can be. The house of the Lord, bathed in light, standing out in the darkness, becomes symbolic of the power and the inspiration of the gospel of Jesus Christ standing as a beacon in a world that sinks ever further into spiritual darkness.

This gospel we have received is one of sacrifice, service and self-abnegation from beginning to end. That is what constitutes the straight and narrow way that leads to life eternal.

The Gospel is not reformation, decoration or renovation. It is liberation.