Quotes About Grace

No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.

The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. Such a man knows that the call to discipleship is a gift of grace, and that the call is inseparable from the grace. But those who try to use this grace as a dispensation from following Christ are simply deceiving themselves.

The infinite reservoir of future grace is flowing back through the present into the ever-growing pool of past grace. The inexhaustible reservoir is invisible except through the promises. But the ever-enlarging pool of past grace is visible; and God means for the certainty and beauty and depth to strengthen our faith in future grace.

When you look in the eyes of grace, when you meet grace, when you embrace grace, when you see the nail prints in grace’s hands and the fire in his eyes, when you feel his relentless love for you - it will not motivate you to sin. It will motivate you to righteousness.

Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.

Because I have no boobs. My ears stand out, and I have freckles all over me. (Grace) Boobs? (Julian) Breasts. (Grace) You have very nice breasts. (Julian) Thanks. What about you? (Grace) I have no breasts. (Julian)

I own that I am disposed to say grace upon twenty other occasions in the course of the day besides my dinner. I want a form for setting out upon a pleasant walk, for a moonlight ramble, for a friendly meeting, or a solved problem. Why have we none for books, these spiritual repasts-a grace before Milton-a grace before Shakespeare-a devotional exercise proper to be said before reading The Fairie Queene?

Grace alone makes the elect gracious; grace alone keeps them gracious; and the same grace alone will render them everlastingly glorious in the heaven of heavens.

Grace comes free of charge to people who do not deserve it and I am one of those people... Now I am trying in my own small way to pipe the tune of grace. I do so because I know, more surely than I know anything, that any pang of healing or forgiveness or goodness I have ever felt comes solely from the grace of God.

This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.

Grace is more than mercy and love. It super-adds to them. It denotes, not simply love, but the love of a sovereign, transcendent Superior. One that may do what He will. That may wholly choose whether He will love or no. Now God, who is an infinite Sovereign, who might have chosen whether ever He would love us or no; for Him to love us, this is Grace.

"Otherwise grace is no more grace," since it is bestowed on us, not because we have done good works, but that we may be able to do them.

I am sure that no man asks mercy and grace with true meaning, but if mercy and grace have first been given him.

Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).

Grace? Are you tipsy? (Selena) Maybe just comfortably toasty. Pop tart toasty. (Grace)

Often the strongest evidence of my growth in grace is my growth in the knowledge of my need for grace.

Cheap grace is grace without discipleship.

That’s how we often react when grace comes at us. It’s awkward. God offers us something that’s too good to be true—unearned, unmerited, total forgiveness—and we stand there, stiff and uncomfortable, waiting for the embrace to stop so we can get back to the business of earning our way into heaven. We need to embrace grace. We need to learn how to hug back.

There is one grace you cannot counterfeit . . . the grace of perseverance.

It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.

Every blade of grass is a blade of grace, a grace note in God's single Song. Nature is not blind and dumb. Nature is eloquent. Human science is blind and dumb if it does not hear this eloquence.

I listened to the wind bury winter; and when I tasted his grace, his grace had no name; only, night became something else in his presence, as though darkness had a soul, here, swaying to heartbeats roaring.

Grace never ignores the awful truth of our depravity; in fact it emphasizes it. The worse we realize we are the greater we realize God's grace.

The Holy Trinity doesn't need our permission to carry on in their endlessly resourceful work of making all things new. That we are invited to catch even a glimpse of the splendor is grace. All of it, every breath and every second is grace.

God's grace is so counterintuitive and everything we do in our life is just based on conditions. You do this for me and I'll do that for you. Or if you don't do this for me, I won't do that for you. And God's grace works in a completely different direction.

What is 'grace'? It is God's own life, shared by us. God's life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness.

When you blow it, God still celebrates His Son in you. The litmus test of whether or not you understand the gospel is what you do when you fail. Do you run from Him and go clean yourself up a little bit before you come back into the throne room? Or do you approach the throne of grace with confidence? If you don't approach the throne of grace with confidence, you don't understand the gospel.

Put bluntly, the American church today accepts grace in theory but denies it in practice. We say we believe that the fundamental structure of reality is grace, not works - but our lives refute our faith.

Black ice is the smoothest naturally occuring ice there is, as if nature were condescending to art. ... Black ice is an act of nature as elusive as grace, and far more rare. ... I have never skated on black ice, but perhaps my children will. They'll know it, at least, when it appears: that the earth can stretch smooth and unbroken like grace, and they'll know as they know my voice that they were meant to have their share.

Only by God?s grace have I made it to see today and only by God?s grace will I ever see tomorrow.

In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.

Have you ever watched a child learning to walk? Before this week, I never had, but there's a certain grace to it. Well, if not grace, then tenacity. Fall down nine times--get up ten. And the tenth time you get where you're going, you don't stop, not for obstacles, not for other people telling you to stop. You don't listen to anything but that inner voice until you arrive where you want to be.

Repentance was never yet produced in any man's heart apart from the grace of God. As soon may you expect the leopard to regret the blood with which its fangs are moistened,—as soon might you expect the lion of the wood to abjure his cruel tyranny over the feeble beasts of the plain, as expect the sinner to make any confession, or offer any repentance that shall be accepted of God, unless grace shall first renew the heart.

Grace can never properly be said to exist without beauty; for it is only in the elegant proportions of beautiful forms that can be found that harmonious variety of line and motion which is the essence and charm of grace.

Aunt Mercy put down her tiles, one at a time. I-T-C-H-I-N. Aunt Grace leaned closer to the board, squinting. "Mercy Lynne, you're cheatin' again! What kinda word is that? Use it in a sentence." "I'm itchin' ta have some a that white cake." "That's not how you spell it." At least one of them could spell. Aunt Grace pulled one of the tiles off the board. "There's no T in itchin'." Or not.

Augustine does not disagree with this when he teaches that it is a faculty of the reason and the will to choose good with the assistance of grace; evil, when grace is absent.

Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration.

God doesn't just give us grace; He gives us Jesus, the Lord of grace.

Those who know their unworthiness seize grace as a hungry man seizes bread: the self-righteous resent grace.

All the passages in the Holy Scriptures that mention assistance are they that do away with "free-will", and these are countless...For grace is needed, and the help of grace is given, because "free-will" can do nothing.

The eyes of the future are looking back at us and they are praying for us to see beyond our own time. They are kneeling with hands clasped that we might act with restraint, that we might leave room for the life that is destined to come. To protect what is wild is to protect what is gentle. Perhaps the wilderness we fear is the pause between our own heartbeats, the silent space that says we live only by grace. Wilderness lives by this same grace. Wild mercy is in our hands.

To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means.

The heart is naturally hard, and grows harder by custom in sin, especially by long abuse of mercy, neglect of the means of grace, and resisteing the spirit of grace.

How thankful I am, how thankful we all must be, for the women in our lives. God bless them. May His great love distill upon them and crown them with luster and beauty, grace and faith.

Mindfully practicing authenticity during our most soul-searching struggles is how we invite grace, joy and gratitude into our lives.

Magnus did not take such suffering lightly, but even mortals did not die of broken hearts. No matter how cruel Grace had been, he told himself, James would heal. Even though he was a Herondale.

Our only qualitifcation for God's grace is our emptiness, not our fullness; our undeservingness, not our deservingness.

My chest ached, my body speaking a language my head didn't quite understand. I waited. But Grace, the only person in the world I wanted to know me, just ran a wanting finger over the cover of one of the new hardcovers and walked out of the store without ever realising I was there, right within reach.