Quotes About Grace

Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.

You okay? (Grace) Oh, yeah. I’m just fine considering the fact I’ve walked through burning fires that hurt less than my groin does right now. (Julian) I said I was sorry. Okay, can you reach the pedals? (Grace) I’d like to reach your pedals…(Julian) Julian! Would you concentrate? (Grace) All right. I’m concentrating. (Julian) I don’t mean on my breasts. (He dropped his hungry gaze to her lap.) Or there, either. (Grace)

Grace is not a theology. It is not a subject matter. It is not a doctrine. It is a person, and his name is Jesus. That's the reason the Lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of Jesus.

The church is, above all, a place to receive grace: it brings forgiven people together with the aim of equipping us to dispense grace to others.

"Otherwise grace is no more grace," since it is bestowed on us, not because we have done good works, but that we may be able to do them.

Grace is not a strange, magic substance which is subtly filtered into our souls to act as a kind of spiritual penicillin. Grace is unity, oneness within ourselves, oneness with God.

Christ prayed for those that crucified Him: 'Father, count not this sin against them; they know not what they do.' Archdeacon Stephen prayed for those who stoned him so that the Lord would not judge this sin against them. And so we, if we wish to retain grace, must pray for our enemies. If you do not find pity on a sinner who will suffer in flames, then you do not carry the grace of the Holy Spirit, but rather an evil spirit; and while you yet live, you must free yourself from his clutches through repentance.

Out of His fulness we receive, and grace for grace, — like wave upon wave.

The world thirsts for grace. When grace descends, the world falls silent before it.

Grace is not looking for good men whom it may approve, for it is not grace but mere justice to approve goodness. [Rather] it is looking for condemned, guilty, speechless and helpless men whom it may save, sanctify and glorify.

Christ's boundless grace confronts our deep necessities. Christ's promised presence confronts our sad and gloomy loneliness. Jesus thus filled with grace so overflowing, with love so tender, with sympathy so exquisite, with power so illimitable, with resources so boundless, with a nature so changeless, stands before us and says to each trembling heart, 'Fear not!'

Oh, from what heights of blessing it is possible for a man to fall! To what depths of sin a man can descend, even with all that spiritual background! The higher the pinnacle of blessing, authority, and publicity he has attained by grace, the deeper and more staggering can be his collapse. There is never a day in any man's life but that he is dependent upon the grace of God for power and the blood of Jesus for cleansing.

Human will does not by liberty obtain grace, but by grace obtains liberty.

Sin does not stop God's grace from flowing, but God's grace will stop sin.

Angels are bright still, though the brightest fell. Though all things foul would wear the brows of grace, Yet Grace must still look so.

Grace is the seed of glory, the dawning of glory in the heart, and therefore grace is the earnest of the future inheritance.

It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.

It's easier for our brains to have a list of rules and say, "If we keep these rules, we're in, and if we don't keep these rules, we're out." The problem with grace is that it doesn't play by the rules. It covers sin, and it washes away shame. It releases you from self-hatred. You then realize, through grace in Jesus, and believing in Jesus, and agreeing with Jesus, that you evidently were worth dying for.

A man can no more take in a supply of grace for the future than he can eat enough today to last him for the next 6 months, nor can he inhale sufficient air into his lungs with one breath to sustain life for a week to come. We are permitted to draw upon God's store of grace from day to day as we need it.

Grace is but glory begun, and glory is but grace perfected.

The Holy Trinity doesn't need our permission to carry on in their endlessly resourceful work of making all things new. That we are invited to catch even a glimpse of the splendor is grace. All of it, every breath and every second is grace.

Grace comes immediately to meet some of those who strive, giving them assurance of the earnest of their inheritance (cf. Eph. 1:14), letting them taste the promised prizes, as if stretching out a loving hand to welcome them and anointing them for further struggles. With others, however, grace waits for the end of the struggle, and prepares for them the crown of patience as well. As one of the God-bearing Fathers says, 'Some receive holy rewards before their labours, some during labours, and some when they depart' (St. John Climacus).

Everything is a grace, everything is the direct effect of our Father's love - difficulties, contradictions, humiliations, all the soul's miseries, her burdens, her needs - everything, because through them, she learns humility, realizes her weakness. Everything is a grace because everything is God's gift. Whatever be the character of life or its unexpected events - to the heart that loves, all is well.

Grace does not work like a penny in a slot machine. Grace will move you only when you want it to move you, and only when you let it move you. The supernatural order supposes the freedom of the natural order, but it does not destroy it.

In the new covenant, God doesn't want us to be blessed when we obey the law and cursed when we fail. Doesn't such a system sound awfully similar to the old covenant? Grace is the undeserved, unmerited and unearned favor of God - the moment you try to merit the free favors of God, His grace is nullified.

Calvinism emphasizes divine sovereignty and free grace; Arminianism emphasizes human responsibility. The one restricts the saving grace to the elect; the other extends it to all men on the condition of faith. Both are right in what they assert; both are wrong in what they deny. If one important truth is pressed to the exclusion of another truth of equal importance, it becomes an error, and loses its hold upon the conscience. The Bible gives us a theology which is more human than Calvinism and more divine than Arminianism, and more Christian than either of them.

And God must be a pretty big fan of today, because you keep waking up to it. You have made known your request for a hundred different yesterdays, but the sun keeps rising on this thing that has never been known. Yesterday is dead and over. Wrapped in grace. Those days are grace. You are still alive, and today is the most interesting day. Today is the best place to live.

Grace doesn't lead us into destructive behavior. Sin does. And grace is the only remedy for sin. The kindness of God leads to repentance.

You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.

Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration.

The eyes of the future are looking back at us and they are praying for us to see beyond our own time. They are kneeling with hands clasped that we might act with restraint, that we might leave room for the life that is destined to come. To protect what is wild is to protect what is gentle. Perhaps the wilderness we fear is the pause between our own heartbeats, the silent space that says we live only by grace. Wilderness lives by this same grace. Wild mercy is in our hands.

Till all grace be in one woman, one woman shall not come in my grace.

Once you have grace," I said to him, "you are free. Without it, you cannot help doing the things you know you should not do, and that you know you don't really want to do. But once you have grace, you are free. When you are baptized, there is no power in existence that can force you to commit a sin-nothing that will be able to drive you to it against your own conscience. And if you merely will it, you will be free forever, because the strength will be given you, as much as you need, and as often as you ask, and as soon as you ask, and generally long before you ask for it, too.

How thankful I am, how thankful we all must be, for the women in our lives. God bless them. May His great love distill upon them and crown them with luster and beauty, grace and faith.

It is better that great peoples should seek out glory, or even vanity, in their deeds, than that they should remain indifferent . For even if they are not incited to act upon virtuous principles, at least there is the saving grace that they will do things they might not have done had not vanity prompted their actions.

We hold that man is never so near grace as when he begins to feel he can do nothing at all.

At Munich we sold the Czechs for a few months grace, but the disgrace will last as long as history.

A family is not built just by marrying a woman and producing children. Family is built with a timeless sacrifice which must represent purity, unity, standard of ethics, righteousness, grace, dignity, divinity and principles.

Tithing isn't the ceiling of giving; it's the floor. It's not the finish line of giving; it's just the starting blocks. Tithes can be the training wheels to launch us into the mind-set, skills, and habits of grace giving.

Grace means undeserved kindness. It is the gift of God to man the moment he sees he is unworthy of God's favor.

Some have supposed that the mosquito is of a devout turn, and never will partake of a meal without first saying grace. The devotions of some men are but a preface to blood-sucking.

My saving grace was that I always knew when to leave the party.

I need thy presence every passing hour; What but thy grace can foil the tempter's power?

I testify of the renewing power of God's love and the miracle of His grace. His concern is for the faith at which you finally arrive, not the hour of the day in which you got there.

Above all, the state of grace is absolutely necessary at the moment of death; without it, salvation and supernatural happiness the beatific vision of God - are impossible.

Performance leads to recognition. Recognition brings respect. Respect enhances power. Humility and grace in one's moments of power enhances dignity of an organisation.

Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't head of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know.

Towers in a modern town are a frill and a survival; they seem like the raised hands of the various churches, afraid of being overlooked, and saying to the forgetful public, Here I am! Or perhaps they are rival lightning rods, saying to the emanations of divine grace, "Please strike here!