Quotes About Injustice

All violence is injustice. Responding to violence with violence is injustice, not only to the other person but also to oneself. Responding to violence with violence resolves nothing; it only escalates violence, anger and hatred. It is only with compassion that we can embrace and disintegrate violence. This is true in relationships between individuals as well as in relationships between nations.

Throughout my life, I have always supported the human being in his humanism and I have supported the oppressed. I think it is the person's right to live his freedom and it is her and his right to face the injustice imposed on each by revolting against it, using his practical, realistic and available means to end the oppressor's injustice toward him, whether it is an individual, a community, a nation, or a state; whether male or female.

As Dr. King said, an injustice anywhere is a threat to justice everywhere. It is that creed of the civil rights movement that still motivates us today...So today, we take up the cause of joining arms with our immigrant brothers and sisters in that spirit... to lend a hand to those who confront injustice as a result of a broken immigration system.

In distinguishing between Islamic teachings and social taboos, we must remember that Islam forbids injustice; Injustice against people, against nations, against women. It shuns race, color, and gender as a basis of distinction amongst fellowmen. It enshrines piety as the sole criteria for judging humankind.

It is manifest that the only security against the tyranny of the government lies in forcible resistance to the execution of the injustice; because the injustice will certainly be executed, unless it be forcibly resisted.

An injustice is tolerable only when it is necessary to avoid an even greater injustice.

The more money spent by government to address social injustice the greater the cries of social injustice.

The things that make me very angry are injustice and bullying. If I see someone bullying a woman or child in the street, or kicking a dog, I go completely mad.

At the start of the second decade of the 21st century, young people all over the world are demonstrating against a variety of issues ranging from economic injustice and massive inequality to drastic cuts in education and public services. These demonstrations have and currently are being met with state-sanctioned violence and an almost pathological refusal to hear their demands.

I can't be a part of the problem. I hate the idea of a label just as much as anyone else but I'm with who I'm with, I love who I love and I'm if not a better actress than I was yesterday and my personal life should have no effect on that. I think that the injustice of people staying in the closet is more than I can bear with a clear conscience and I couldn't sleep at night if I was a part of that problem, if I was part of the lies.

The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control. Since it is impossible to count on enough moral goodwill among those who possess irresponsible power to sacrifice it for the good of the whole, it must be destroyed by coercive methods and these will always run the peril of introducing new forms of injustice in place of those abolished.

My first reaction was that the adult world was fake and liars and basically worked for money and power. I didn't want to live in that world, so I spent a year, aged 17 to 18, trying to kill myself. I didn't want to live in a world of violence and injustice.

We all have a responsibility, and as Rabbi Heschel, one of my prophets, has put it: "Those who condone, or are silent, in the face of injustice, are more guilty than the perpetrators." And so, to the degree we pretend to be a democracy, we have a corresponding duty to be activist enough to prevent our human rights form being infringed upon.

Injustice alone can shake down the pillars of the skies, and restore the reign of Chaos and Night.

That only a few, under any circumstances, protest against the injustice of long-established laws and customs, does not disprove the fact of the oppressions, while the satisfaction of the many, if real only proves their apathy and deeper degradation.

We should try to introduce our children to science today as a rebellion against poverty and ugliness and militarism and economic injustice.

Only yesterday I was no different than them, yet I was saved. I am explaining to you the way of life of a people who say every sort of wicked thing about me because I sacrificed their friendship to gain my own soul. I left the dark paths of their duplicity and turned my eyes toward the light where there is salvation, truth, and justice. They have exiled me now from their society, yet I am content. Mankind only exiles the one whose large spirit rebels against injustice and tyranny. He who does not prefer exile to servility is not free in the true and necessary sense of freedom.

Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

No man at bottom means injustice; it is always for some obscure distorted image of a right that he contends: an obscure image diffracted, exaggerated, in the wonderfulest way by natural dimness and selfishness; getting tenfold more diffracted by exasperation of contest, till at length it become all but irrecognis-able.

Whoever is acquainted with the cruel injustice and unjust subordination frequently manifested in the family, whoever sees matters of lasting and supreme importance relative to the beginning and continuance of the family determined by momentary fancy or unreasoning passion, cannot but desire the construction of a social fabric in which reason may rule with perfect justice.

An unrectified case of injustice has a terrible way of lingering, restlessly, in the social atmosphere like an unfinished question.

I was a gangster when I was young. I had a Robin Hood mentality and tended to always want to support the weak against the strong, but sometimes it was cohesive and I really needed to fall in love with the power of education to find the right venue to express my rage. I still have a righteous indignation at injustice, no matter what form it takes.

When you believe in something, fight for it. And when you see injustice, fight harder than you've ever fought before.

To tackle the underlying roots of violence and conflict, we need a massive international effort to reduce poverty and injustice, and to promote development, democracy and human rights.

Our federal tax system is, in short, utterly impossible, utterly unjust and completely counterproductive . . . [It] reeks with injustice, and is fundamentally un-American

If you're aware of injustice, you can either ignore it, say there is nothing you can do about it, complain about it and not do anything, or put your energies into doing something about it.

If we divide into two camps--even into violent and the nonviolent--and stand in one camp while attacking the other, the world will never have peace. We will always blame and condemn those we feel are responsible for wars and social injustice, without recognizing the degree of violence within ourselves. We must work on ourselves and also with those we condemn if we want to have a real impact.

Thus, after a period of about two thousand years the greatest crime became to worship a god other than the God of Moses, whereas injustice became a minor sin. I began to ask myself how this change had come about. Was it linked to a new order in which the female goddesses had been replaced by one male god?

Law is an imperfect profession in which success can rarely be achieved without some sacrifice of principle. Thus all practicing lawyers -- and most others in the profession -- will necessarily be imperfect, especially in the eyes of young idealists. There is no perfect justice, just as there is no absolute in ethics. But there is perfect injustice, and we know it when we see it.

The true mission of feminism today is not to carp about the woes of affluent Western career women but to turn the spotlight on life-and-death issues affecting women in the Third World, particularly in rural areas where they have little protection against exploitation and injustice.

Extreme justice is extreme injustice.

Meeting writers is always so disappointing. I got over wanting to meet live writers quite a long time ago. There is this terrific book that has changed your life, and then you meet the author, and he has shifty eyes and funny shoes and he won't talk about anything except the injustice of the United States income tax structure toward people with fluctuating income, or how to breed Black Angus cows, or something.

Law cannot organize labor and industry without organizing injustice.

Plain experience and common sense inform us that no abstract Person can have made us as we are without also wishing to delete us and start over (Gen. 8:21; Zeph. 1:2). Therefore, the existence of cruel and arbitrary nature, together with the universality of human sin, prevents us from beginning the theological enterprise with any concept of God that is distinct from revelation. All theologies of a cosmic harmonic principle shipwreck on the truths of tragedy, catastrophe, and injustice.

Most people will not stand up to injustice unless their comfort of living is severely threatened. This is because today's man does not care for the outside world so long as he has a roof over his head and four walls to contain his own.

Every single bit of entertainment is escapism. It's because you are saying, "Let's see what this other person's life is like." And also it's beyond escapism, its entertainment and art as such can elevate the species. The entertainer supposedly is the muse. They're the ones who tell you what is wrong with society in a humorous way. They're the ones who do an expose about this or a documentary about that about the injustice of this. So it can be a very powerful medium.

I guess for me the greatest injustice is to see people robbed of that interiority and process of association.

Nothing better protects a human being against the stupidity of prejudice, racism, religious or political sectarianism, and exclusivist nationalism than this truth that invariably appears in great literature: that men and women of all nations and places are essentially equal, and only injustice sows among them discrimination, fear, and exploitation.

While the poet entertains he continues to search for eternal truths, for the essence of being. In his own fashion he tries to solve the riddle of time and change, to find an answer to suffering, to reveal love in the very abyss of cruelty and injustice. Strange as these words may sound I often play with the idea that when all the social theories collapse and wars and revolutions leave humanity in utter gloom, the poet--whom Plato banned from his Republic--may rise up to save us all.

I believe that's a form of dangerous stereotyping, to ascribe permanent victimhood to any group. Groups have suffered powerful injustice, and yet when you say that, you also have to say that they triumphed, that they prevailed.

Pope John Paul II not only visited Nigeria twice but stood by the country in its fight against dictatorship and injustice.

At 21, I discovered repression and injustice. The army would shoot students with real bullets.

I guess the only time most people think about injustice is when it happens to them.

Peace does not mean just to stop wars, but also to stop oppression and injustice.

How close we can approach the land of happiness with the heavy shackles on our feet of injustice permeated deeply into every corner?

Then not only custom, but also nature affirms that to do is more disgraceful than to suffer injustice, and that justice is equality.

Since we tend to see ourselves primarily in the light of our intentions, which are invisible to others, while we see others mainly in the light of their actions, which are all that's visible to us, we have a situation in which misunderstanding and injustice are the order of the day.

I seek truth over a lie; I seek justice over injustice; I seek righteousness over the rewards of evildoers, and I love Allah more than I love the state.