Quotes About Injustice

Years ago, I thought that if a person had experienced injustice in her life, it meant she would be fair, because she would know what it meant to be a victim of injustice. But now I am not so sure. Experiencing injustice can also make a person dangerous. Carrying a sense of revenge and anger can make a person victimize their own self.

Never stand idly while people commit what you know to be an injustice! Injustice only leads to more injustice!

Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That's the reason he's mourned today, because of that struggle that he performed I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people's lives, and Obamacare is front and center in that.

In distinguishing between Islamic teachings and social taboos, we must remember that Islam forbids injustice; Injustice against people, against nations, against women. It shuns race, color, and gender as a basis of distinction amongst fellowmen. It enshrines piety as the sole criteria for judging humankind.

Can injustice one way be corrected without the interim reaction that tries to impose injustice the other way?

Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have you not often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice? You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children.

Therefore let us repent and pass from ignorance to knowledge, from foolishness to wisdom, from licentiousness to self-control, from injustice to righteousness, from godlessness to God.

People talk sometimes of a bestial cruelty, but that's a great injustice and insult to the beasts; a beast can never be so cruel as a man, so artistically cruel. The tiger only tears and gnaws, that's all he can do. He would never think of nailing people by the ears, even if he were able to do it.

To embrace the ideas of Malcolm X is to embrace the ideas of African Internationalism and the ideas of African Internationalism are opposite and contradictory to the ideals of Americanism. The ideals of African Internationalism promote freedom from oppression and injustice. These ideals promote freedom and independence.

Those who are repeatedly passive in the face of injustice soon find their character corroded.

The Zionist regime is an injustice and by its very nature a permanent threat. Whether you like it or not, the Zionist regime is heading toward annihilation. The Zionist regime is a rotten, dried tree that will be eliminated by one storm.

This is a moral universe, which means that, despite all the evidence that seems to be to the contrary, there is no way that evil and injustice and oppression and lies can have the last word.

Were I to solve problems for others they would remain stagnant; they would never grow. It would be a great injustice to them. My approach is to help with cause rather than effect. When I help others, it is by instilling within them the inspiration to work out problems by themselves. If you feed a man a meal, you only feed him for a day-but if you teach a man to grow food, you feed him for a lifetime.

An unrectified case of injustice has a terrible way of lingering, restlessly, in the social atmosphere like an unfinished question.

After all, acknowledging unfairness then calls decent people forth to correct those injustices. And since most persons are at their core, decent folks, the need to ignore evidence of injustice is powerful: To do otherwise would force whites to either push for change (which they would perceive as against their interests) or live consciously as hypocrites who speak of freedom and opportunity but perpetuate a system of inequality.

Islam is a religion of justice and dignity, and we are taught to never keep silent when facing injustice, discrimination and double standards.

To tackle the underlying roots of violence and conflict, we need a massive international effort to reduce poverty and injustice, and to promote development, democracy and human rights.

As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest.

I think that any black man who teaches black people to turn the other cheek and suffer peacefully after they've been turning the cheek and suffering peacefully for 400 years in a land of bondage, under the most cruel, inhuman and wicked slavemaster that any people have ever been under, he is doing those people an injustice, and he's a traitor to his own people.

Love has no limits. Compassion has no party. It is the responsibility of every human being and every institution to end poverty and to interrupt injustice.

One person can stop a great injustice. One person can be a voice for truth. One person’s kindness can save a life.

Injustice boils in men's hearts as does steel in its cauldron, ready to pour forth, white hot, in the fullness of time.

Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

Sometimes when we're incensed by the rancid tide of injustice, the impulse is to attack. We must avoid this. We have learned that violence as a means is always unsuccessful.

A writer without a sense of justice or injustice would be better off editing the yearbook for a school for exceptional children.

I regard it as a duty which I owed, not just to my people, but also to my profession, to the practice of law, and to the justice for all mankind, to cry out against this discrimination which is essentially unjust and opposed to the whole basis of the attitude towards justice which is part of the tradition of legal training in this country. I believed that in taking up a stand against this injustice I was upholding the dignity of what should be an honorable profession.

One of the best ways to achieve justice is to expose injustice.

Justice is not available to all equally; it is something that many of us must struggle to achieve. As an elected official, I know that fighting for what is just is not always popular but it is necessary; that is the real challenge that public servants face and it is where courage counts the most. Without courage, our action or inaction results in suffering of the few and injustice for all.

Let us never cease to feel compassion for those in want. Let us never tire of helping victims of injustice and oppression. He who puts his faith in the restoration of human dignity cannot be wrong.

There is a naive belief that injustice only had to be pointed out in order to be cured.

Nothing better protects a human being against the stupidity of prejudice, racism, religious or political sectarianism, and exclusivist nationalism than this truth that invariably appears in great literature: that men and women of all nations and places are essentially equal, and only injustice sows among them discrimination, fear, and exploitation.

If I had a large amount of money I should certainly found a hospital for those whose grip upon the world is so tenuous that they can be severely offended by words and phrases and yet remain all unoffended by the injustice, violence and oppression that howls daily about our ears.

Probably I understand very much the people who rise against injustice.

We are out to defeat injustice and not white persons who may be unjust.

I guess the only time most people think about injustice is when it happens to them.

I understand that you're supposed to protect a fellow officer, but when injustice is happening, it's on them to speak up as well.

Bhagavad Gita is very relevant to modern times when you see things like global warming, climate chaos, changing weather patterns, natural disasters like hurricane Katrina, extreme poverty, economic disparities, social injustice, war, and terrorism - these are the projection of a collective consciousness that's in disarray.

I believe that the flag of the Confederate States of America is a painful symbol and reminder of racial injustice and slavery which Abraham Lincoln denounced from here over 150 years ago.

I believe that those who believe in the power of human rights must find new ways to address economic injustice - and on a scale commensurate with the millions of people around the world that are mired in poverty.

Nay, all laws must fall, human societies that subsist by them be dissolved, and all innocent persons be exposed to the violence of the most wicked, if men might not justly defend themselves against injustice by their own natural right, when the ways prescribed by publick authority cannot be taken.

Abstinence from all injustice to other first-rate powers is a greater tower of strength than anything that can be gained by the sacrifice of permanent tranquillity for an apparent temporary advantage.

So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.

There must always be a remedy for wrong and injustice if we only know how to find it.

Not to wax nostalgic about the 1970s, but back then people got upset when they saw injustice. They got tired of seeing our air, land and water polluted. They were shocked when the Cuyahoga River in Ohio was polluted so badly it caught fire. And on one great day 20 million Americans marched all across this land. Politicians had no choice but to take notice.

Under a government which imprisons any unjustly, the true place for a just man is also in prison, the only house in a slave State in which a free man can abide with honor. They do not know how much truth is stronger than error, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. If the alternative is to keep all just men in prison, or give up war and slavery, the State will not hesitate which to choose.

I teach young people how the arts can be used to stand up against injustice.

When faced with adverse circumstances, if you can do something, do it and there is not need to worry. If you can't do anything, then there is no point to worry. So in either case, worrying is an added suffering. But this does not mean of course that we should not be unhappy about injustice, abuse and other kinds of behavior that brings suffering upon others.

Better the whole people perish than that injustice be done