Quotes About Injustice

Worthy of honor is he who does no injustice, and more than twofold honor, if he not only does no injustice himself, but hinders others from doing any.

When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice.

What is the most precious thing in the world? I see now that it is the knowledge that you have no part in injustice. Injustice is stronger than you, it always was and always will be, but let it not be done through you.

The tolerance of wrong dulls our sense of its injustice. Men may become accustomed to theft, murder, even to slavery - that sum of all villainies - so they see no injustice in it, yet that which is unjust is unjust still.

Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice.

Today, we are closer to fulfilling America's promise of economic and social justice because we stand on the shoulders of giants like Dr. King, yet our future progress will depend on how we prepare our next generation of leaders. We must fortify their ladders of opportunity by correcting social injustice, breaking the cycle of poverty in struggling communities, and reinvesting in our schools. Education can unlock a child's potential and remains our strongest weapon against injustice and inequality.

We still live in a world of such gross injustice and inequality, that only privileged people like ourselves can afford to think of eros and art as top concerns in life. They are important, for sure, but I think it's high time to shift priorities around, away from selfish indulgence, and toward more concern for the wellbeing of so many others who suffer atrocities, injustice, and famine, all over the planet.

The penalty of death is the only one that makes an injustice absolutely irreparable; from which it follows that the existence of the death penalty implies that one is exposed to committing an irreparable injustice; from which it follows that it is unjust to establish it. This reasoning appears to us to have the force of a demonstration.

How can you ask someone to live in the world and not have something to say about injustice?

When community action was put into federal law in the early sixties as part of the effort to combat poverty and social injustice, I supported it intellectually.

Define home "not as a comforable, stable, inherited and familiar space, but instead as an imaginative, politically-charged space where the familiarity and sense of affection and commitment lay in shared collective analysis of social injustice as well as a vision for radical transformation"

If there are gods, why is the world so full of pain and injustice?' 'Because of men like you.

Those who are repeatedly passive in the face of injustice soon find their character corroded.

Both Empedocles and Heraclitus held it for a truth that man could not be altogether cleared from injustice in dealing with beasts as he now does.

It is time for the next generations to continue our struggle against social injustice and for the rights of humanity. It is in your hands.

A personal injustice is stronger motivation than any instinct for philanthropy.

You should not take old people who are already dead seriously. It does them injustice. We immortals do not like things to be taken seriously. We like joking. Seriousness, young man, is an accident of time. It consists, I don't mind telling you in confidence, in putting too high a value on time. I, too, once put too high a value on time. For that reason I wished to be a hundred years old. In eternity, however, there is no time, you see. Eternity is a mere moment, just long enough for a joke.

An unrectified case of injustice has a terrible way of lingering, restlessly, in the social atmosphere like an unfinished question.

I was a gangster when I was young. I had a Robin Hood mentality and tended to always want to support the weak against the strong, but sometimes it was cohesive and I really needed to fall in love with the power of education to find the right venue to express my rage. I still have a righteous indignation at injustice, no matter what form it takes.

An injustice committed against anyone is a threat to everyone.

...Poetic injustice...having made over Japan in our own image. The Japanese, ...are now, next to us, the greatest consumers of meat in the world.

INJUSTICE, n. A burden which of all those that we load upon others and carry ourselves is lightest in the hands and heaviest upon the back.

A book might be written on the injustice of the just.

Where terrorists offer injustice, disorder and destruction, the United States and its allies stand for freedom, fairness, equality, hope, and opportunity.

Honest people, mistakenly believing in the justice of their cause, are led to support injustice.

... class differences in health represent a double injustice: life is short where its quality is poor.

Law cannot organize labor and industry without organizing injustice.

So, never be afraid. Never be afraid to raise your voice for honesty and truth and compassion, against injustice and lying and greed. If you, not just you in this room tonight, but in all the thousands of other rooms like this one about the world today and tomorrow and next week, will do this, not as a class or classes, but as individuals, men and women, you will change the earth.

We have more than enough programs, organisations, parties, and strategies in the world for the alleviation of suffering and injustice.

Now, and in the future, my focus is entirely on pets and children. Im not a person who can turn a blind eye to injustice against them.

A truly free society must not include a peace which oppresses us. We must learn on our own terms what peace and freedom mean together. There can be no peace if there is social injustice and suppression of human rights, because external and internal peace are inseparable. Peace is not just the absence of mass destruction, but a positive internal and external condition in which people are free so that they can grow to their full potential.

I realized that my righteous indignation was a form of entertainment for me. I loved getting pissed off at injustice. I didn't do anything about it, I just liked the feeling of being pissed off.

The strictest law sometimes becomes the severest injustice.

As much as the world has an instinct for evil and is a breeding ground for genocide, holocaust, slavery, racism, war, oppression, and injustice, the world has an even greateer instinct for goodness, rebirth, mercy, beauty, truth, freedom and love.

I have no patience for injustice, no tolerance for government incompetence of which there is so much. No sympathy for leaders who fail their citizens. When innocent people suffer, because our political system lacks the will, or the courage, or the basic decency to enforce our laws – or still worse, has sold out to some corporate lobbyist for cash – I am not able to look the other way.

We are out to defeat injustice and not white persons who may be unjust.

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with an its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

Insistence on truth can come into play when one party practices untruth or injustice. Only then can love be tested. True friendship is put to the test only when one party disregards the obligation of friendship.

We were happy a hundred years ago. We knew that there were exploiters and exploited, wealthy and poor, and we had a perfect idea of how to get rid of injustice; we would expropriate the owners and turn the wealth over to the common good. We expropriated the owners and we created one of the most monstrous and oppressive social systems in world history. And we keep repeating that in principle everything was all right, only some unfortunate accidents slipped in and slightly spoiled the good idea. Now let us start afresh.

Journey through the Power of the Rainbow represents a condensed compendium of literary efforts from a life dedicated to transforming the themes of injustice, grief, and despair that we all encounter during some unavoidable point of our existence into a sustainable life-affirming poetics of passionate creativity, empowered spiritual vision, and inspired commitment.

Since we tend to see ourselves primarily in the light of our intentions, which are invisible to others, while we see others mainly in the light of their actions, which are all that's visible to us, we have a situation in which misunderstanding and injustice are the order of the day.

One might feel indignant at the injustice which deals out what is called fame with so unequal a hand, were it not for the reflection that men who are competent to add to the intellectual wealth of the world, and enlarge the domain of knowledge, have learned to take popular applause at its true value, and to find in the faithful discharge of honorable duty a satisfaction which is its own reward.

Bhagavad Gita is very relevant to modern times when you see things like global warming, climate chaos, changing weather patterns, natural disasters like hurricane Katrina, extreme poverty, economic disparities, social injustice, war, and terrorism - these are the projection of a collective consciousness that's in disarray.

There is not a single injustice in Northern Ireland that is worth the loss of a single British soldier or a single Irish citizen either.

The age looks steadily to the redressing of wrong, to the righting of every form of error and injustice; and a tireless and prying philanthropy, which is almost omniscient, is one of the most hopeful characteristics of the time.

So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.

When you forgive somebody, when you are generous, when you withhold judgment, when you love and when you stand up to injustice, you are, in that moment, bringing heaven to earth.

Especially as a teenager, I was always being racially profiled by the police. You just see all this injustice, and you want to do something about it, but you don't know how.