Quotes About Islam

Islam has taken everything from its wretched believers. They are robbed from their identity and self pride. All they have now is Islam. That is why Islam for Muslims is more than just a religion. It is their identity. When you criticize Islam, they perceive it as an attack on their identity and cringe with pain. They take that not only as an insult but also as an assault on their person. Like a corned animal they become vicious and fight back with all their might - a fight of survival. That is why you see such a violent reaction to a few silly cartoons.

Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.

I do believe that Obama is at war with Islam, it is never too late to embrace Islam. If we were to establish Sharia in America, he would have to stand before Sharia court and pay for the crimes that he committed. The invitation is there for him to give up all of his falsehoods and all of the crimes that he has committed and to embrace Islam.

Islam doesn't promote violence or peace. Islam is just a religion, and like every religion in the world, it depends on what you bring to it. If you're a violent person, your Islam, your Judaism, your Christianity, your Hinduism, is going to be violent.

Our success in America will involve two circles: Black Nationalism and Islam–it will take BN [Black Nationalism] to make our people conscious of doing for self & then Islam will provide the spiritual guidance. BN [Black Nationalism] will link us to Africa and Islam will link us spiritually to Africa, Arabia & Asia.

The problem is sitting in the birthplace of Islam, in Mecca, Saudi Arabia, where this interpretation of Islam has gone out into the world over the last four decades, creating militancy groups from Indonesia, to now, San Bernardino, California, vicious attack. We have to take back the faith. And we have to take it back with the principles of peace, social justice, and human rights, women's rights, and secularize governance.

I have no expertise of other religious traditions so I'm not going to opine on them, but in Islam the more you know about the religion, the more likely you're going to go to hell. Many people will find that paradoxical because we tend to think of religion as a way of making ourselves feel better and a way of damning and excluding infidels or reprobates or heretics or what have you. It was very hard for me to find an Islam that belongs to me and doesn't feel like it's been imposed on me.

What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.

These issues that exist among people that we are Iranian and what we need to do for Iran are not correct; these issues are not correct. This issue, which is perhaps being discussed everywhere, regarding paying attention to nation and nationality is nonsense in Islam and is against Islam. One of the things that the designers of Imperialism and their agents have promoted is the idea of nation and nationality.

Europe becomes more and more a province of Islam, a colony of Islam. And Italy is an outpost of that province, a stronghold of that colony... In each of our cities lies a second city: a Muslim city, a city run by the Quran. A stage in the Islamic expansionism.

It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom. In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion. The word Islam thus denotes more than fourteen centuries of history, a billion and a third people, and a religious and cultural tradition of enormous diversity.

We who don't want radical Islam to spread must compete with the agents of radical Islam. I want to see what would happen if Christians, feminists and Enlightenment thinkers were to start proselytizing in the Muslim community.

As far as the matters of religion are concerned we know for sure that only Islam is the true religion in the eyes of God. In 3:85 it is mentioned that God will never accept any religion other than Islam. As far as the building of churches or temples is concerned, how can we allow this when their religion is wrong? And when worship is also wrong? Thus we will surely not allow such wrong things in our country.

It was not Muslims that had made Islam great; it was Islam that had made the Muslims great.

The Koran and Islam is about submission, justice and compassion. All people of the "book" - which means the Torah, Koran and Bible are accorded equal respect under Islam.

Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.

Having embraced Islam, I felt as if I were born again. I found in Islam the answers to those queries which I had failed to find in Christianity.

If we cling to the institution of Islam, then we tend to defend it against whatever we see as a danger to it, so because of this we see now that many people are defending states, defending territories, defending everything institutional in the belief that they defend Islam.

Where it is the majority religion, Islam does not recognize religious freedom, at least not as we understand it. Islam is a different culture. This doesn't mean that it's an inferior culture, but it is a culture that has yet to connect with the positive sides of our modern Western culture: religious freedom, human rights and equal rights for women.

I want to see young people who as committed to the cause of Jesus Christ as their young people are to the cause of Islam. I want to see them as radically laying down their lives for the Gospel as they are over in Pakistan and Israel and Palestine and all those different places, you know, because we have... excuse me, but we have the truth!

There is no such things as "Islamic terrorism," because terrorism differs from Islam. There's just terrorism, not Islamic terrorism. But the term "Islamic terrorism" has become widespread.

We certainly love the Muslim people. But that is not the faith of this country. And that is not the religion that built this nation. The people of the Christian faith and the Jewish faith are the ones who built America, and it is not Islam.

Liberty in Islam is the liberty to be a Muslim, democracy likewise, individualism likewise.

The exact objectives of Islam Inc. are obscure. Needless to say everyone involved has a different angle, and they all intend to cross each other up somewhere along the line.

The significance of the vast Islamic scientific tradition for Muslims and especially for young Muslims today is not only that it gives them a sense of pride in their own civilization because of the prestige that science fhas in the present day world. It is furthermore a testament to the way Islam was able to cultivate various sciences extensively without becoming alienated from the Islamic world view and without creating a science whose application would destroy the world of nature and the harmony that must exist between man and the natural environment.

Many people have criticized Islam for being just automatic, having no individuality, just surrendering your will to God, but we Muslims know very well that every moment of the day we have to practice the fact that to surrender one's self to God is an act of free will.

I think Islam, for me, helped me see how similar we all are. If my views are not traditional it's because of being raised in American society. Things that are taboo in an Islamic society are magnified in this society: drinking, extramarital affairs, all kinds of stuff like that. I have to apply the human aspect of all our culture dictates . . .

This is the ultimate war of ideas. You're trying to get somebody to change their mind about conservatism, because that's exactly what we're fighting out there. We're fighting an insanely fundamentalist mentality that relies on taking certain things absolutely literally, and they're people on both sides of the conflict doing that. Even now, some people still take the Bible literally, and those are the ones wanting to fight a war against Islam.

In Islam, rules are important, like the Prophet said innal halaala bayyinun, wa innal haraama bayyinun ["what is halal is clear, what is haram is clear"]. The goal is not to diminish the importance of rules, but to have the right priorities.

Contrary to popular misconception, Islam does not mean peace but rather means submission to the commands of Allah alone. Therefore, Muslims do not believe in the concept of freedom of expression, as their speech and actions are determined by divine revelation and not based on people's desires.

My friend, the Dutch filmmaker Theo van Gogh, was murdered in 2004 for having been insufficiently reverent toward Islam.

The Muslim Brotherhood is a global movement whose members cooperate with each other throughout the world, based on the same religious worldview - the spread of Islam, until it rules the world.

In Islam, the legislative power and competence to establish laws belong exclusively to God Almighty.

Islam is a religion in which God requires you to send your son to die for him. Christianity is a faith in which God sends His son to die for you.

…the doctrinal differences between Hinduism and Buddhism and Taoism are not anywhere near as important as doctrinal differences among Christianity and Islam and Judaism. Holy wars are not fought over them because verbalized statements about reality are never presumed to be reality itself.

Islam is a way of life which opens the heart to the meaning of existence. Thus any increase of outward splendor is usually a sign of a decrease in inward illumination

It's not religious war, but Al-Qaeda always use religions, Islam - actually, as a pretext and as a cover and as a mantle for their war and for their terrorism and for their killing and beheading and so on.

The most important things in life can't be seen with the eyes. Ideas can't be seen. Love can't be seen. Honor can't be seen. This isn't a new concept. Judaism and Christianity and Islam and Buddhism and Taoism have all taught for thousands of years that the highest forms of reality are invisible. God is invisible, and he created the universe. Our souls are invisible, and they give life to our bodies. Angels are invisible, and they're the most powerful of God's creatures.

The UN structure is one-sided, stacked against the world of Islam.

My life is very simple. I like simplicity and for my time to be my own, so that I have the freedom to devote the majority of it to Islam.

We have different levels of slavery. We've got educational slavery. All the major religions of the world, even Christianity and Islam, are engaged in some form of servitude of people. I don't look favorably on either one although I think properly practiced all religions are basically good.

I as a Muslim believe deeply in the differences that are within Islam. But I also take seriously the idea that we have to come to know one another.

If Islam is to be reconciled with modernity, these voices must be encouraged until they swell into a roar.

I'm asking Muslims in the West a very basic question: Will we remain spiritually infantile, caving to cultural pressures to clam up and conform, or will we mature into full-fledged citizens, defending the very pluralism that allows us to be in this part of the world in the first place? My question for non-Muslims is equally basic: Will you succumb to the intimidation of being called "racists," or will you finally challenge us Muslims to take responsibility for our role in what ails Islam?

Look at Islam in a rational manner and without demagoguery or emotion. It is the leading religion of the world with 1.5 billion followers.

We should be able to see Islam for what it is, make a distinction between the people and the ideology, and stop with being politically correct, and address the problems, as many people see it when it comes to the Islamisation of their country.

Islam is perfect, there is nothing to be added or changed.

The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.