Quotes About Islam

Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.

When I was growing up, we often heard Islam in the form of a slogan: "Islam is the solution," but no one ever told me that Islam can be a burden... Very few Muslims write about Islam creatively because I don't think we're given permission to. I think that's the bane of modern Islam. It's been reduced to slogans.

Is Islam a tribe or is it a force of globalization? Islam has certainly been studied as a local, tribalistic phenomenon. But Islam is also theoretically a universalist idea, its spread has been facilitated by modern technologies, and it's an identity that people can slip into and out of fairly easily. I don't think Islam has really been understood as a product of globalization. It might be one of these instances where globalism and tribalism ultimately go hand in hand.

It is not difficult to destroy Islam. Islam is the pumped up ego of a megalomaniac psychopath. Muhammad was a narcissist madman. Just as a huge balloon can be deflated by a small needle, all it takes to make Islam explode is to ridicule its loony inventor and its brainless followers.

Sharia is the most oppressive system on earth. It encourages people to lie, if it's for the benefits of Islam. It doesn't allow Muslims to leave Islam, and there's a death penalty in all the schools of Sharia against those that leave Islam. Sharia defines what jihad is.

There is no moderate or immoderate Islam. Islam is Islam and that's it.

If Islam is not making you happy, then something is wrong with your Islam

We are living in a culture that if you criticize immorality you could be branded as a "bigot". I am going to lose a lot of support just by saying this. I am not a politician and I am not running a popularity contest. My job is to defend our world from Islam. You asked why the westerners convert to Islam and I must tell the truth as I see it. If that offends anyone, let him be offended.

Islam cannot accept or agree to a situation which is half-Islam and half-Jahiliyya [separated from God].

Islam's laws are fixed and that is why Islam is stable.

I am a living illustration of Bosnian mixing and converting. My grandparents lived in eastern Herzegovina. Very poor. The Turks came and brought Islam. There were three brothers in the family. One was Orthodox Christian. The other two took Islam to survive.

There are common denominators that unite all members of al-Nahda: There is no one in al-Nahda who doubts about Islam There is no one in al-Nahda that believes in extremist views of Islam.

The problem is sitting in the birthplace of Islam, in Mecca, Saudi Arabia, where this interpretation of Islam has gone out into the world over the last four decades, creating militancy groups from Indonesia, to now, San Bernardino, California, vicious attack. We have to take back the faith. And we have to take it back with the principles of peace, social justice, and human rights, women's rights, and secularize governance.

In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.

There are different versions of Islam... it is meaningless to claim to speak in the name of a ‘real’ Islam.

"Both Christianity and Islam are logocentric," he told his students, "meaning they are focused on the Word. In Christian tradition, the Word became flesh in the book of John: 'And the Word was made flesh, and He dwelt among us. 'Therefore, it was acceptable to depict the Word as having a human form. In Islamic tradition, however, the Word did not become flesh, and therefore the Word needs to remain in the form of a word … in most cases, calligraphic renderings of the names of the holy figures of Islam."

One unanswered question is whether a Euro-Islam that combines Islam with democracy will be possible in the future. We mustn't confuse desire with reality.

Change, development and progress, according to the Islamic viewpoint, refer to the return to the genuine Islam enunciated and practised by the Holy Prophet (may God bless and give him Peace!) and his noble Companions and their Followers (blessing and peace be upon them all!) and the faith and practice of genuine Muslims after them; and they also refer to the self and mean its return to its original nature and religion (Islam).

Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.

I don't want to change Islam, but if there is to be a European Islam, it must incorporate European values.

Where it is the majority religion, Islam does not recognize religious freedom, at least not as we understand it. Islam is a different culture. This doesn't mean that it's an inferior culture, but it is a culture that has yet to connect with the positive sides of our modern Western culture: religious freedom, human rights and equal rights for women.

Look at Ayatollah Khomeini's revolution and the slogans that they used: anti-imperialism; anti-colonialism; the struggle of the have-nots against the haves; the state monopoly over economy, which was very much patterned after the Soviet Union. All of these things did not come out of Islam. Islam is not that developed.

They used Akbar's principles to formulate a version of Islam that could peacefully co-exist with other religions (or so they claimed). An Emperor's Bequest to Islam, their joint 1,300-page doorstopper, spent twenty weeks on the New York Times bestseller list in hardcover alone. The fact that they remained practicing Muslims (albeit the liberal, wine-guzzling kind) put their message in high international demand.

The condition of women in Islamic societies as a whole is far from desirable. However, we should acknowledge that there are differences. In certain countries, the conditions are much better and in others much worse. For example, the conditions women face even in Egypt differ a whole lot from what their Iranian counterparts deal with. The condition of women in Pakistan is far different from that in Saudi Arabia. This shows that you can have different interpretations of Islam.

Islam doesn't try to destroy cultures; it cleans them up. You can keep your language but get rid of your racist speech. You can keep your style of cooking, but get rid of alcohol. You can keep your cultural dresses, but keep your modesty on the highest level.

Islam is the religion of peace. We say that jokingly. That's actually the position of the US government. It's rooted in political correctness and fear and a number of other convoluted things.

For me, I think that the struggle around how to deal with Islam in the United States is the defining moral struggle of this half of the new century.

The exact objectives of Islam Inc. are obscure. Needless to say everyone involved has a different angle, and they all intend to cross each other up somewhere along the line.

Islam is a dangerous religion.

My love of truth and honesty forces me to notice that the liberal intelligentsia of Western countries is betraying itself where Islam is concerned.

I am Tamil, Sinhalese, Muslim and Burgher. I am a Buddhist, a Hindu, a follower of Islam and Christianity. I am today, and always, proudly Sri Lankan.

”Islam, as practiced by the vast majority of people, is a peaceful religion.”

If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.

So many Muslims would tell you that they felt like that you had to - you fold it into yourself because people were looking at you and recognizing you as being the culprit even though, look, I'm American. I don't believe that the teachings of Islam justified those actions.

The idea that I had anything to do with speaking about Islam or about the Muslim world was just absurd to my family. ... I hadn't been to the mosque in like 10 years.

Any number of my former brothers felt they would make heroes of themselves in the Nation of Islam if they killed me. ...I knew that no one would kill you quicker than Muslim if he felt that's what Allah wanted him to do.

When we think about Islamic feminism, it is not just about women's rights. It's about a more progressive and tolerant expression of Islam in the world for all people. Women's rights is one aspect of it, it's not the end-all, but I also think that the women's issue is the strongest entry point that we've got to challenging extremism. You raise a woman's issue and you get the backs of the conservatives up against the wall faster than just about any other issue in our community. It's the fastest path that we've got to making change happen.

The same failure of liberalism is evident in Western Europe, where the dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists. To say that this does not bode well for liberalism is an understatement: It does not bode well for the future of civilization.

Fanaticism and terrorism have no place in Islam.

The UN structure is one-sided, stacked against the world of Islam.

It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America.

Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God, which seem at odds with their own spiritual traditions but have much in common with each other.

There are strengths in Islamic tradition. Islam actually, as a monotheistic religion, which defined man as a responsible agent by itself, created the idea of the individual in the Middle East and saved it from the communitarianism, the collectivism of the tribe.

Of course, the overwhelming majority of Muslims are not terrorists or sympathetic to terrorists. Equating all Muslims with terrorism is stupid and wrong. But acknowledging that there is a link between Islam and terror is appropriate and necessary.

The enemy is not just terrorism. It is the threat posed specifically by Islamist terrorism, by Bin Ladin and others who draw on a long tradition of extreme intolerance within a minority strain of Islam that does not distinguish politics from religion, and distorts both.

(God) gives the weak a weapon for self-defense that the strong, despite his military and nuclear arsenals, can do nothing against. There are clerics who condemn this and even say that these are suicide operations that are not allowed in Islam.

The fact of simultaneously being Christian and having as my mother tongue Arabic, the holy language of Islam, is one of the basic paradoxes that have shaped my identity.

We are not at war against Islam.