Quotes About Judgment

It seems to us that in intelligence there is a fundamental faculty, the alteration or the lack of which, is of the utmost importance for practical life. This faculty is judgment, otherwise called good sense, practical sense, initiative, the faculty of adapting one's self to circumstances. A person may be a moron or an imbecile if he is lacking in judgment; but with good judgment he can never be either. Indeed the rest of the intellectual faculties seem of little importance in comparison with judgment.

Our reliance on the validity of a scientific conclusion depends ultimately on a judgment of coherence; and as there can exist no strict criterion for coherence, our judgment of it must always remain a qualitative, nonformal, tacit, personal judgment.

God extends his grace to his people (and mankind in general) when he destroys the wicked, because in destroying the wicked, he is averting their evil works that so plague God's children and mankind in general. When he maims and kills cultists and theological liberals, he prevents the spread of heretical doctrine that damns souls...God's judgment - not his favor - leads the world to righteousness. We should petition God's judgment on the wicked because judgment is a form of grace.

The order of the world is always right - such is the judgment of God. For God has departed, but he has left his judgment behind, the way the Cheshire Cat left his grin.

If you have friends or family who are not practicing, give them your company and not your judgment. They need your patience and your love. Allah is sufficient for judgment and He subhanahu wa ta'ala is a perfect Judge. We are not.

Of all the intellectual faculties, judgment is the last to mature. A child under the age of fifteen should confine its attention either to subjects like mathematics, in which errors of judgment are impossible, or to subjects in which they are not very dangerous, like languages, natural science, history, etc.

I know there is an eye that watches all of us. There is a judgment that weighs everything we do. And before this great force, which is greater than any government I stand in awe and I kneel in respect and it is to this great judgment that I dedicate this next song...

In the resurrection there is already wrapped up a judging-process, at least for believers: the raising act in their case, together with the attending change, plainly involves a pronouncement of vindication. The resurrection does more than prepare its object for undergoing the judgment; it sets in motion and to a certain extent anticipates the issue of the judgment for the Christian. And it were not incorrect to offset this by saying that the judgement places the seal on what the believer has received in the resurrection.

Kant regards the universalizability test for maxims as focused on a very special sort of situation: one where the agent is tempted to make an exception to a recognized duty out of self-preference. The universalizability test is supposed help the agent to see, in a particular case of moral judgment, that self-preference is not a satisfactory reason for exempting yourself from a duty you recognize. Kant thinks, as a matter of human nature, that this situation arises often enough and that we need a canon of judgment to guard against it.

The Electoral College is a project that calls on their judgment. If we don't like it, we can talk about how to eliminate it. I'm not quite convinced we should eliminate it completely. I think it's important to have a final check be somebody other than the Supreme Court. But given that it's there, we should take it seriously. And taking it seriously says they should exercise their judgment according to the moral values, the principles that are part of our constitutional tradition today. And those principles say equality.

I'm prepared as a matter of faith to accept that life begins at the moment of conception. But that is my judgment. For me to impose that judgment on everyone else who is equally and maybe even more devout than I am seems to me is inappropriate in a pluralistic society.

Love is a decision, it is a judgment, it is a promise. If love were only a feeling, there would be no basis for the promise to love each other forever. A feeling comes and it may go. How can I judge that it will stay forever, when my act does not involve judgment and decision.

You have to have a lot of ideas. First, if you want to make discoveries, it's a good thing to have good ideas. And second, you have to have a sort of sixth sense-the result of judgment and experience-which ideas are worth following up. I seem to have the first thing, a lot of ideas, and I also seem to have good judgment as to which are the bad ideas that I should just ignore, and the good ones, that I'd better follow up.

Contemporary political theorists continue this type of thinking about democracy by arguing that the development of "public judgment" among regular citizens should be made the central concern of modern politics. Public judgment, in the words of Benjamin Barber, is a function of commonality that can be exercised only by citizens interacting with one another in the context of mutual deliberation and decision.

Reformers have long observed city people loitering on busy corners, hanging around in candy stores and bars and drinking soda popon stoops, and have passed a judgment, the gist of which is: "This is deplorable! If these people had decent homes and a more private or bosky outdoor place, they wouldn't be on the street!" That judgment represents a profound misunderstanding of cities. It makes no more sense than to drop in at a testimonial banquet in a hotel and conclude that if these people had wives who could cook, they would give their parties at home.

Let the trumpet of the day of judgment sound when it will, I shall appear with this book in my hand before the Sovereign Judge, and cry with a loud voice, This is my work, there were my thoughts, and thus was I. I have freely told both the good and the bad, have hid nothing wicked, added nothing good.

In order to qualify as a judgment, an affirmation must aim at getting it right aptly, through competence, and not just through a lucky guess.

When a father climbs a dangerous mountain and dies, we mourn. When a mother does, we question her judgment. How could she?

When we'd suggested doing it, the Theatre Royal management had said, 'Nobody wants to see Waiting for Godot.' As it happened, every single ticket was booked for every single performance, and this confirmation that our judgment was right was sweet. Audiences came to us from all over the world. It was amazing.

In the '70s, the gay movement was really making strides. Huge strides. And then AIDS came along and slapped a judgment on it all and the Right Wing religious movement was like, 'See. This is why, we told you.' And it pushed back the movement 30 years.

It is not for human judgment to dive into the heart of man, to know whether his intentions are good or evil.

A strong memory is commonly coupled with infirm judgment.

Whether you're a movie star or doing time in a correctional institute, everybody can have bad judgment, and it's something you have to address. You learn to go on from it. It shouldn't stand in your way. You shouldn't let people continue to throw it in your face.

Alas! if my best Friend, who laid down His life for me, were to remember all the instances in which I have neglected Him, and to plead them against me in judgment, where should I hide my guilty head in the day of recompense? I will pray, therefore, for blessings on my friends, even though they cease to be so, and upon my enemies, though they continue such.

Playing in the same team as Sachin is a huge honour. His balance of mind, shrewd judgment, modesty and, above all, his technical brilliance make him my all-time hero. You can't get a more complete cricketer than Sachin. He has everything that a cricketer needs to have

I depend a lot on my own judgment, for better or worse.

Love is an unconditional commitment to an imperfect person. To love somebody isn`t just a strong feeling. It is a decision, a judgment, and a promise.

Compassion is fierce and strong, and it holds people accountable. But it doesn't do it with anger or judgment.

As for geoengineering, there have been serious general critiques that I think cannot be ignored, like Clive Hamilton's, along with many positive assessments. It is not a matter for subjective judgment based on guesswork and intuition. Rather, these are matters that have to be considered seriously, relying on the best scientific understanding available, without abandoning sensible precautionary principles.

If there is a doubt, I believe that I must put myself forward and undergo the people's judgment.

When you force a man to act against his own choice and judgment, it's his thinking that you want him to suspend.

At the root of the shy temperament is a deep fear of social judgment, one so severe it can sometimes be crippling. Introverted people don't worry unduly about whether they'll be found wanting, they just find too much socializing exhausting and would prefer either to be alone or in the company of a select few people.

Very few people in the world would care to listen to the real defense of their own characters. The real defense, the defense which belongs to the Day of Judgment, would make such damaging admissions, would clear away so many artificial virtues, would tell such tragedies of weakness and failure, that a man would sooner be misunderstood and censured by the world than exposed to that awful and merciless eulogy.

I wonder whether our adoption of Shrink-ese as a second language, the move from religious phrases of judgment to secular words of acceptance, hasn't also produced a moral lobotomy. In the reluctance, the aversion to being judgmental, are we disabled from making any judgments at all?

The impulse to perfection cannot exist where the definition of perfection is the arbitrary decision of authority. That which is born in loneliness and from the heart cannot be defended against the judgment of a committee of sycophants. The volatile essences which make literature cannot survive the clichés of a long series of story conferences.

It isn't bad judgment to make a man believe he is something. He is by nature inclined to it, and a little encouragement is good for most people.

Really it's all about what's inside the Superman suit. How you feel about yourself when you put that on because it's very revealing and very imposing if worn with confidence, I suppose. The first time I wore it, I didn't have that as much. I hadn't really trained any, yet. I hadn't read the script, I hadn't really worked on the character at that point. And I was standing around with a room full of costume designers and everybody was judging me right away and going, "Don't make your judgment on it, if this is Superman quite yet or not," because I hadn't done all the work that I would later do.

I could never divide myself from any man upon the difference of an opinion, or be angry with his judgment for not agreeing with me in that from which perhaps within a few days I should dissent myself.

Let no young man choosing the law for a calling for a moment yield to the popular belief -- resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer.

Saturday comes again, welcome or not, it comes again like it always does, welcome or not, wanted or not, another judgment day - The chance to be saved, the chance to be damned.

He who uses trickery should at least make use of his judgment to learn that he can scarcely hide treacherous conduct for very long among clever men who are determined to find him out, although they may pretend to be deceived in order to disguise their knowledge of his deceitfulness.

When should we nudge and when should we shove, I think, it's a political judgment. Obviously in some situations we need shoves, we need laws. Fraud is against the law, murder is against the law, drunk-driving is against the law. We don't need just nudges.

But I am I. And I won't subordinate my taste to the unanimous judgment of mankind

Audiences will see what they want to see. Some will come out, hopefully enjoying two hours of action. Some people will find themselves gravitating towards the emotional dilemma that the characters find themselves in. Other people will see that there is some layer of subversions to the storytelling aspect of poking a finger of judgment at certain governments to the idea of foreign invasion, others maybe false pretenses.

The person who understands the evil in his own heart is the only person who is useful, fruitful, and solid in his beliefs and obedience. Others only delude themselves and thus upset families, churches, and all other relationships. In their self-pride and judgment of others, they show great inconsistency.

There are three classes of readers; some enjoy without judgment; others judge without enjoyment; and some there are who judge while they enjoy, and enjoy while they judge. The latter class reproduces the work of art on which it is engaged. Its numbers are very small.

My judgment is that neither House of Congress, nor both combined, have any right to interfere in the count. It is for the Vice-President to do it all.... There should be no compromise of our Constitutional rights.

Few of those who fill the world with books, have any pretensions to the hope either of pleasing or instructing. They have often no other task than to lay two books before them, out of which they compile a third, without any new material of their own, and with very little application of judgment to those which former authors have supplied.