Quotes About Justice

Ajamu Baraka is a human rights advocate and an international human rights advocate, who's been defending racial justice, economic justice, worker justice, indigenous justice, and justice for black and brown people all over the world, and in the United States has been helping to lead the charge against the death penalty here, and is an extremely eloquent and empowering person. And one of the great things about running with him is that we speak to all of America.

I was taught that justice is a right that every American should have. Also justice should be the goal of every American. I think that's what makes this country. To me, justice means the innocent should be found innocent. It means that those who do wrong should get their due punishment. Ultimately, it means fair treatment. So a call for justice shouldn't offend or disrespect anybody. A call for justice shouldn't warrant an apology.

Yesterday, we needed justice; today, we need justice; tomorrow, we will need justice! Justice is our eternal need!

There is no peace in Southern Africa. There is no peace because there is no justice. There can be no real peace and security until there be first justice enjoyed by all the inhabitants of that beautiful land. The Bible knows nothing about peace without justice, for that would be crying "peace, peace, where there is no peace". God's Shalom, peace, involves inevitably righteousness, justice, wholeness, fullness of life, participation in decision-making, goodness, laughter, joy, compassion, sharing and reconciliation.

In the justice system, we say there must be open justice where there is to be justice. The judged while trying must themselves be tried before the public.

Intuitively we all like to seek the things that are comfortable rather than uncomfortable. But I do think there is a way of saying that if I believe in justice and I believe that justice is a constant struggle, and if I want to create justice, then I have to get comfortable with struggle.

To an American, that which deprives him of his freedom he regards as injustice, and that which allows him to enjoy that freedom he regards as justice. The concept of justice is as central to the totality of his being as freedom is, and this is not surprising, since the motivating idea behind the American Declaration of Independence was the fervent desire for justice.

The Negroes of America had taken the President, the press and the pulpit at their word when they spoke in broad terms of freedom and justice. But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood.

He was expressing his certainty that my appeal would be granted, but I was carrying the burden of a sin from which I had to free myself. According to him, human justice was nothing and divine justice was everything. I pointed out it was the former that had condemned me.

Lenity is a part of justice; but she must not speak too loud for fear of waking justice.

What justice would there be to take this life? Justice, gentlemen? Why, I would just as soon put a hog in the electric chair as this.

People are offering competing visions of what happened in the past. And the justice system is willing to accept either of those competing visions and to impose consequences as a result. When you think of it that way, it's a little bit startling, because we want to believe that there is one truth and, therefore, one justice, whereas, if you have practiced law as long as I have, you realize that there is actually a range of acceptable outcomes.

Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity's memory.

America's universities are filled with economically ignorant haters of the free market, so university campuses have become major forums for union denunciations of such companies as Nike, Wal-mart, and others. Faculty and students claim to be concerned about 'social justice,' but they are simply being used as dupes by unions who are not at all concerned with justice of any sort. Rather, their main concern is increasing the coffers of union treasuries by driving non-union competitors from the market.

Grant, Goddess, thy protection, And in protection, strength, And in strength, understanding, And in understanding, knowledge, And in knowledge the knowledge of justice, And in the knowledge of justice, the love of it, And in that love, the love of all existences, And in the love of all existences, the love of Goddess and all goodness.

Our current criminal justice system has no provision for restorative justice, in which an offender confronts the damage they have done and tries to make it right for the people they have harmed. [...] Instead, our system of "corrections" is about arm's-length revenge and retribution, all day and all night.

I wonder if there's just a sense that we have nothing to learn from any Supreme Court justice, including the great Chief Justice John Marshall.

Justice that love gives is a surrender, justice that law gives is a punishment.

Justice in the hands of the powerful is merely a governing system like any other. Why call it justice? Let us rather call it injustice, but of a sly effective order, based entirely on cruel knowledge of the resistance of the weak, their capacity for pain, humilation and misery. Injustice sustained at the exact degree of necessary tension to turn the cogs of the huge machine-for-the-making-of-rich-men, without bursting the boiler.

Liberty, equality - bad principles! The only true principle for humanity is justice; and justice to the feeble is protection and kindness.

Though justice be thy plea consider this, that in the course of justice none of us should see salvation.

At present we can only reason of the divine justice from what we know of justice in man. When we are in other scenes, we may have truer and nobler ideas of it; but while we are in this life, we can only speak from the volume that is laid open before us.

I do think that in many cases, where crimes have been covered up and perpetrators can escape justice, history can provide some accounting. It can identify the killers, ensure that their names are remembered, and it can give voice to and record the victims, and make sure, even more importantly, that their voices and their stories are remembered and heard. And I don't think there's justice, but I do think history can play an important role in that accounting.

To withdraw ourselves from the law of the strong, we have found ourselves obliged to submit to justice. Justice or might, we must choose between these two masters.

Never mistake law for justice. Justice is an ideal, and law is a tool.

I have tried to set forth a theory that enables us to understand and to assess these feelings about the primacy of justice. Justice as fairness is the outcome: it articulates these opinions and supports their general tendency.

Frequently you have a clash between the more sterile letter of the law and the justice that underlies it, and I think one of the things I've been trying more or less, where it was possible, is to go with the justice rather than the letter of the law.

The justice of a war basically refers to the question whether there is a right to attack in the first place. Justice in a war is concerned with whether the fighting happens in accordance with the international laws of war.

When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.

All we want is justice for John Crawford and everyone responsible for John Crawford's death should be held responsible, the criminal justice system refused to hold those accountable so the civil system must.

A shocked sense of justice has to be removed and justice restored.

Black people are dying in this country because we have a criminal justice system which is out of control, a system in which over 50% of young African American kids are unemployed. It is estimated that a black baby born today has a one in four chance of ending up in the criminal justice system.

On trade, our hypocrisy is at its most appalling. Trade reform isn't about charity, it's about justice, and this campaign, Trade Justice is an unstoppable idea.

As proof of this statement, consider this question: Have the people ever been known to rise against the Court of Appeals, or mob a Justice of the Peace, in order to get higher wages, free credit, tools of production, favorable tariffs, or government-created jobs? Everyone knows perfectly well that such matters are not within the jurisdiction of the Court of Appeals or a Justice of the Peace. And if government were limited to its proper functions, everyone would soon learn that these matters are not within the jurisdiction of the law itself.

Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.

Justice has nothing to do with what goes on in a courtroom; Justice is what comes out of a courtroom

My job as a prosecutor is to do justice. And justice is served when a guilty man is convicted and an innocent man is not.

The Peña Nieto government is not going to investigate itself; there's no true autonomy in the investigative and justice branches of the government in Mexico. The recent Mexican crimes and scandals, is profoundly structural, and you'd have to change the way Mexico is run, create a truly independent special prosecutor's office, to even have a chance to get close to achieving justice. People, including the families and many others throughout Mexican society, aren't going to give up in fighting for just that kind of change.

Four years that the [Barack] Obama Justice Department... There were 100 ostensible cases, allegations. No weapons of mass destruction in Iraq, allegations of torture, all this garbage that left was putting out, and the Obama Justice Department took four years considering those cases.

Justice has to be done, justice must be seen to be done, what the AU is simply saying is that what is critical, what is the priority, is peace. That is priority number one now.

From what I can see it's that, if you have money you have access to justice. If you don't, it's becoming increasingly less and less access for low-income Americans and that's the crux of it. I mean, to have a society that has liberty and justice for all, it's right there in the constitution.

Our criminal justice system is fallible. We know it, even though we don't like to admit it. It is fallible despite the best efforts of most within it to do justice. And this fallibility is, at the end of the day, the most compelling, persuasive, and winning argument against a death penalty.

Many houses were still full of light when, at the close of March 22, the people of the Círculo returned to their homes, which were gladdened with a fleeting gladness by an hour of justice - for there are still many slaves, black and white, in Puerto Rico!

Law in origin was merely a codification of the power of dominant groups, and did not aim at anything that to a modern man would appear to be justice

All human governments are intended by God to do justice and mercy - to look after, in particular, the needs of the poor and disadvantaged.

The U.S. has the largest prison population in the world: two million people. One out of every eight prisoners in the world is an African American. We are warehousing people as a profit to shareholders or for benefits to communities that get to host federal prisons. It is modern slavery. The whole future of America's black community is at risk. One out of every three young black men in Washington, D.C., is under one arm or the other of the criminal justice system. These are the continuing consequences of slavery.

Today we can establish Sharia law because our nation will acquire well-being only with Islam and Sharia. The Muslim Brothers and the Freedom and Justice Party will be the conductors of these goals.

But government in which the majority rule in all cases can not be based on justice, even as far as men understand it.