Quotes About Land

My favorite quote: The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. In short, a land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.

Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.

And in the afternoon they entered a land - but such a land! A land hung in mourning, darkened by gigantic cypresses, submerged; a land of reptiles, silence, shadow, decay.

Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture

You need to understand this. We did not think we owned the land. The land was part of us. We didn't even know about owning the land. It is like talking about owning your grandmother - you can't own your grandmother. She just is your grandmother. Why would you talk about owning her?

There are better mothers than disaster. A native land is the best of all mothers. We American Jews have a native land we love. But it is even better to have a native land who loves us.

For thousands of years, we Jews have been nourished and sustained by a yearning for our historic land. I, like many others, was raised with a deep conviction that the day would never come when we would have to relinquish parts of the land of our forefathers. I believed and to this day still believe in our people's eternal and historic right to this entire land.

Just as the children of Israel were directed by God to depart from the land of their oppression with its tyrannical monarch, cross a great sea, and establish a new nation, so, too, the children of Great Britain were led by God to leave the land of their religious oppression, cross a great ocean, inhabit a promised land, and, eventually, resist a "tyrannical" George III and create a new nation in "God's American Israel."

In my opinion, if 100% of the people were farming it would be ideal. If each person were given one quarter-acre, that is 1 1/4 acres to a family of five, that would be more than enough land to support the family for the whole year. If natural farming were practiced, a farmer would also have plenty of time for leisure and social activities within the village community. I think this is the most direct path toward making this country a happy, pleasant land.

I will not resolve a land dispute if civil groups or politicians are involved in the land disputes.

Ships are but boards, sailors but men; there be land-rats and water-rats, water-thieves and land-thieves, I mean pirates, and thenthere is the peril of waters, winds, and rocks.

I refuse to be released on the basis of a 'condition for negotiations' and I will not accept the price for my freedom to be several meters of the land of Palestine, the land that we have fought for and been imprisoned for. I refuse to be free on the condition of the expansion of settlements. I refuse this offer, not even a single house for Zionist settlers will be built as the price of my freedom.

[Let] the poor the needy and oppressed of the Earth, and those who want Land, resort to the fertile lands of our western country, the second land of Promise, and there dwell in peace, fulfilling the first and great commandment.

We must make this an insecure and inhospitable place for capitalists and their projects. We must reclaim the roads and plowed land, halt dam constructions, tear down existing dams, free shackled rivers and return to wilderness millions of acres of previously settled land.

But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return to the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning.

I have but one candle of life to burn, and I would rather burn it out in a land filled with darkness than in a land flooded with light.

President Obama has expressed his commitment to responsible stewardship of our land, water, and other natural resources. And one way of restoring the land to its natural condition is what we are doing here today - breaking pavement for the People's Garden.

He stood breathing, and the more he breathed the land in, the more he was filled up with all the details of the land. He was not empty. There was more than enough here to fill him. There would always be more than enough.

'You spin in the sky, the world spins under you, and you step from land to land, while we . . .' She turned her head right, left, and her black hair curled and uncurled on the shoulder of her coat. 'We have our dull, circled lives, bound in gravity, worshiping you!'

Wilderness gave us knowledge. Wilderness made us human. We came from here. Perhaps that is why so many of us feel a strong bond to this land called Serengeti; it is the land of our youth.

When you jump off a cliff, is it better to land on jagged rocks or burning lava? I know this one. The answer is obvious: It doesn't matter where you land. You just jumped off a cliff.

I enjoyed cross-country road trips. And I found the work challenging because it was art that existed on the land rather than mere concepts in a gallery or photographic documentation, or any of the paraphernalia that can be used to indicate that. The art was on the land.

Each generation has its own rendezvous with the land, for despite our fee titles and claims of ownership, we are all brief tenants on this planet. By choice, or by default, we will carve out a land legacy for our heirs.

Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left. That is to say, you cannot love game and hate predators; you cannot conserve the waters and waste the ranges; you cannot build the forest and mine the farm. The land is one organism.

Land?' Froi whispered. 'You're giving them land? I'm not worth the valley.' 'You're worth a kingdom,' Finnikin said, turning back to the crowd.

The question arose, how would the communities manage this land on their own. That's why the Communal Land Rights Bill then borrows an institution that is set up in terms of the role and function and powers of the institutional traditional leadership ( borrows that committee and uses that committee).

God said to Abraham: "Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee." God says to man: "First, get you out of your country, that means the dimness you have inflicted on yourself. Then out of your birthplace, that means out of the dimness your mother inflicted on you. After that, out of the house of your father, that means out of the dimness your father inflicted on you. Only then will you be able to go to the land that I will show you"

Where is the "unexplored land" but in our own untried enterprises? To an adventurous spirit any place--London, New York, Worcester, or his own yard--is "unexplored land," to seek which Frémont and Kane travel so far. To a sluggish and defeated spirit even the Great Basin and the Polaris are trivial places.

Cabin Fifteen does that to everyone," Annabeth warned. "If you ask me, this place is even more dangerous than the Ares cabin. At least with Ares, you can learn where the land mines are." "Land mines?

Adam Smith is an egalitarian, he believed in equality of outcome, not opportunity. He is an enlightenment figure, pre-capitalist. He says, suppose in England, one landowner got most of the land and other people would have nothing to live on. He says it wouldn't matter much, because the rich land owner, by virtue of his sympathy for other people would distribute resources among them, so that by an invisible hand, we would end up with a pretty egalitarian society. That is his conception of human nature.

The Constitution is a delusion and a snare if the weakest and humblest man in the land cannot be defended in his right to speak and his right to think as much as the strongest in the land.

For me, it always comes back to the land, respecting the land, the wildlife, the plants, the rivers, mountains, and deserts, the absolute essential bedrock of our lives. This is the source of where my power lies, the source of where all our power lies.

The problem, then, is how to bring about a striving for harmony with land among a people many of whom have forgotten there is any such thing as land, among whom education and culture have become almost synonymous with landlessness. This is the problem of conservation education.

If the British march By land or sea from the town to-night, Hang a lantern aloft in the belfry-arch Of the North-Church-tower, as a signal-light,-- One if by land, and two if by sea; And I on the opposite shore will be, Ready to ride and spread the alarm Through every Middlesex village and farm, For the country-folk to be up and to arm.

Places like Hilton Head, with water adjacency and nice climates, are in high demand, and land values are insane. In the case of Hilton Head, which was developed in 1970 on what had been a mosquito- and alligator-infested swampy barrier island, land value has leaped from nearly zero to now unaffordable.

I just want to do God's will. And he's allowed me to go to the mountain. And I've looked over, and I've seen the promised land! I may not get there with you, but I want you to know tonight that we as a people will get to the promised land.

If as the friends of colonization hope, the present and coming generations of our countrymen shall by any means, succeed in freeing our land from the dangerous presence of slavery; and, at the same time, in restoring a captive people to their long-lost father-land, with bright prospects for the future; and this too, so gradually, that neither races nor individuals shall have suffered by the change, it will indeed be a glorious consummation.

You are the land. The land is you.

The rapids beat below the boat Deep in the heart of the land Feel the pulse of the river in the pulse at your throat Deep in the heart of the land.

I didn't really like my Sydney accent - nobody likes the sound of their own voice - and when I was a little younger tried to change my accent gradually. But I've only ever really lived in Sydney and Los Angeles, so I haven't been influenced by the accents of some far-off land.

In attacking the young, the liberal, and the black, Daley was in the mainstream of America's mass prejudices. The Democratic party may have suffered by his actions, but Daley came out...even more popular than before because bust their heads was the mood of the land and Daley had swung the biggest club.

I have six acres in front of my own house, which I very rarely work on. Most of the work occurs on farmers' fields around me. And I like the discipline of working on other people's land.

Fellow Americans, our duty is before us tonight. Let us go forward, determined to serve selflessly a vision of man with God, government for people, and humanity at peace. For it is now our task to tend and preserve, through the darkest and coldest nights, that "sacred fire of liberty" that President Washington spoke of two centuries ago, a fire that tonight remains a beacon to all oppressed of the world, shining forth from this kindly, pleasant, greening land we call America.

No map to help us find the tranquil flat lands, clearings calm, fields without mean fences. Rolling down the other side of life our compass is the sureness of ourselves. Time may make us rugged, ragged round the edges, but know and understand that love is still the safest place to land.

I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive goodwill will proclaim the rule of the land.

It's amazing the way one can take a step ten and a half miles long and still always land in a cowpat.

Our deep respect for the land and its harvest is the legacy of generations of farmers who put food on our tables, preserved our landscape, and inspired us with a powerful work ethic.

The cast of Hamlet had not moved much. They had that haunted yet hopeful look in their eyes, like the ones you see in photographs of people crammed into steerage compartments, traveling to some new, unknown land.