Quotes About Lives

Black lives matter. White lives matter. Asian lives matter. Hispanic lives matter. That's anti-American and it's racist.

When some people rejoin with “All Lives Matter” they misunderstand the problem, but not because their message is untrue. It is true that all lives matter, but it is equally true that not all lives are understood to matter which is precisely why it is most important to name the lives that have not mattered, and are struggling to matter in the way they deserve.

The problem is that too many adults think their kids' lives are simple, or they try to make their lives simple, when their emotional lives are just as complicated as ours. They might have a few less tools to deal with it because they're young, but the emotions are all the same, and the subject matter is all the same.

An ethic of maternalism was central to the utopianism of 19th century feminists. I don't think that today's women see motherhood as a source of personal power, let alone political power. I don't think that women now have that same sense that their lives as mothers gives them any special power or virtue. I think women see their lives as mothers as an adjunct to their working lives - a fulfilling and important adjunct, to be sure - but something they do in addition to working in the public realm, not because being a wife and mother gives them a distinct edge in improving the world as we know it.

It requires something more than personal experience to gain a philosophy or point of view from any specific event. It is the quality of our response to the event and our capacity to enter into the lives of others that help us to make their lives and experiences our own. In my own case my convictions have derived and developed from events in the lives of others as well as from my own experience. What I have seen meted out to others by authority and repression, economic and political, transcends anything I myself may have endured.

A book is maybe about 350 pages, and the prose allows for readers to get a glimpse into the internal lives of the characters. A screenplay is 120 pages, and it's all dialogue and action. The pacing of films is different, the structure is often different, and the internal lives of the characters must come across through the acting. Movies are just a different experience than reading - so it just depends on what an individual prefers.

I am a nonbeliever myself. But I think there's so much about religion that is not factual in nature as to why people engage with it and what it means to them. You can debunk why you think there's no physical evidence for God and why the story of Jesus didn't really happen that way and stuff like that all the live-long day, and it's not going to make a difference to what role religion has in people's lives and how they feel about it and how it makes their lives better or worse.

The man who is not frightened of life is not frightened of being completely insecure for he understands that inwardly, psychologically, there is no security.....When there is no security there is an endless movement and then life and death are the same....The man who lives without conflict, who lives with beauty and love, is not frightened of death because to love is to die.

It seems mutants have something in their lives called gravy. They know truth, but it is buried under thickening and spices of convenience, materialism, insecurity, and fear. They also have something called frosting. It seems to represent how they spend almost all the seconds of their existence in doing superficial, artificial, temporary, pleasant-tasting, nice appearing projects and spend very few actual seconds of their lives developing their eternal beingness.

Girls often feel very powerless in their lives and their families, and they kind of mimic the male violence as a way to try and get some of that male power that they see lacking in their own lives.

There are moments, psychologists tell us, when the passion for sin, or what the world calls sin, so dominates a nature, that every fibre of the body, as every cell of the brain, seems to be instinct with fearful impulses. Men and women at such moments lose the freedom of their will. They move to their terrible end as automatons move. Choice is taken from them, and conscience is either killed, or, if it lives at all, lives but to give rebellion its fascination, and disobedience its charm.

And as we meet needs on earth, we are proclaiming a gospel that transforms lives for eternity. The point is not simply to meet a temporary need or change a startling statistic; the point is to exalt the glory of Christ as we express the gospel of Christ through the radical generosity of our lives.

My life has been like all the lives, long and hard and full of sadness and confusion and horror, a frightening, difficult dream punctuated by brief moments of joy. And as is the case with all people's lives, the moments of joy are never often enough and never long enough.

So much of our lives depends on accidents of birth, time, and geography. This haunts me. In some lives, few "or"s are possible. The pain of that is behind the second stanza of this poem.

Most human beings, though in varying degrees, desire to control, not only their own lives but also the lives of others

We do not segment our lives, giving some time to God, some to our business or schooling, while keeping parts to ourselves. The idea is to live all of our lives in the presence of God, under the authority of God, and for the honor and glory of God. That is what the Christian life is all about.

No one really knows what mattresses are meant to gain from their lives either. They are large, friendly, pocket-sprung creatures that live quiet private lives in the marshes of Sqornshellous Zeta. Many of them get caught, slaughtered, dried out, shipped out and slept on. None of them seems to mind this and all of them are called Zem.

Bombing embassies or destroying non-military installations like the World Trade Center is no jihad. “[T]hose who launched the Sept. 11 terrorist attacks not only killed thousands of innocent people in the United States but also put the lives of millions of Muslims across the world at risk. Bin Laden is not a prophet that we should put thousands of lives at risk for.

Our lives preserved. How it was; and how it be. Passing it along in the relay. That is what I work to do: to produce stories that save our lives.

As long as we think our lives are not good enough (materially), we will not have happiness. As soon as we realize our lives are good enough, happiness immediately appears. That is the practice of contentment.

When God tells us to give extravagantly, we can trust Him to do the same in our lives. And this is really the core issue of it all. Do we trust Him? Do we trust Jesus when He tells us to give radically for the sake of the poor? Do we trust Him to provide for us when we begin using the resources He has given us to provide for others? Do we trust Him to know what is best for our lives, our families, and our financial futures?

I think this ['March']is essential reading to understand the Black Lives Matter movement. I think it's also essential reading for the Black Lives Matter movement, so that they understand the political context that they're engaging in.

We all make mistakes at some time in our lives, some more than others. It is only when the cost is counted in human lives that people really take notice.

Depression and hopelessness are not the only reasons terminally ill patients wish to end their lives. Many individuals see nothing undignified about choosing to end their lives at the time and manner of their choosing - and many view such a choice as the meaningful culmination of a good life.

Right now, for many Americans, class is being foregrounded like never before because of the economic situation. It doesn't mean that race doesn't matter, or gender doesn't matter, but it means that right now in many people's lives, in the lives of my own family members, people are losing jobs, insurance.

I think it's hard sometimes for people to grapple with the real-life consequences of political change. I think that, we as a culture, feel like politics is one sector of our lives that can feel apart from our personal lives and the cultural things we're interested in and the sports we watch. It feels like this separate, different thing.

If rulers learn to undervalue the lives of their own subjects by the custom of war, how much more do they undervalue the lives of their enemies! As they learn to hear of the loss of five hundred or a thousand of their own men, with perhaps less feeling than they would hear of the death of a favorite horse or dog, so they learn to hear of the death of thousands after thousands on the side of the enemy with joy and exultation.

If we're going to make progress on this issue [of contraception], we have to be really clear about what our agenda is. We're not talking about abortion. We're not talking about population control. What I'm talking about is giving women the power to save their lives, to save their children's lives and to give their families the best possible future.

We try to organize the world, which isn't organized the way our brains want to organize it. We tell stories about the people in our lives, we project ideas onto them. We project relationships with people, we make our lives into stories. I don't think we can avoid doing that.

I worry very, very much about an isolated country. That's what makes me nervous. Russia lives in the world. China lives in the world. North Korea is a very, very strange country because it is so isolated, and I do feel that a nation with nuclear weapons, they have got to be dealt with. Dealt with effectively.

When the most important times are occurring, we don't even recognize them or notice. We are just busy living our lives. Only looking back do we know what was a great moment in our lives.

The tunnels of our lives connect, coming to daylight at the oddest moments, and then plunge us into the dark again. We return to the lives of those who have gone before us, a perplexing möbius strip until we come home, eventually, to ourselves.

Historically it has been a touchy subject, especially in the south where I am from, people don't really talk about it. If they do talk about it, it is often talked about negatively. Nowadays in light of the Black Lives Matter movement I think people should pay attention to these lives also. I think the Black community will really embrace the film [Moonlight]. It is about us. It is real.

I believe that stories are incredibly important, possibly in ways we don't understand, in allowing us to make sense of our lives, in allowing us to escape our lives, in giving us empathy and in creating the world that we live in.

Our lives are but specks of dust falling through the fingers of time. Like sands of the hourglass, so are the days of our lives.

The truth was I'd given up waiting long ago. The moment had passed, the door between the lives we could have led and the lives we led had shut in our faces. Or better to say, in my face. Grammar of my life: as a rule of thumb, wherever there appears a plural, correct for singular. Should I ever let slip a royal We, put me out of my misery with a swift blow to the head.

My job is to communicate to the American people that the Muslim world is filled with extraordinary people who simply want to live their lives and see their children live better lives. My job to the Muslim world is to communicate that the Americans are not your enemy. We sometimes make mistakes. But if you look at the track record America was not born as a colonial power, and that the same respect and partnership that America had with the Muslim world as recently as 20 or 30 years ago, there's no reason why we can't restore that. And that I think is going to be an important task.

You must be the greatest mother in the world, but you must also, simultaneously, withdraw from your children's lives. You don't want to be the major force in their whole lives. You need to do the job adequately and as best you can, and then provide them with independence from you. You have to give them enough so that they won't need you anymore.

How we long to remove the clutter from our lives not realizing that the clutter is our lives.

I think God is back, I think there is a huge amount of spiritual interest in the country. And I think the bishops are supportive of it because they see people's lives being changed. They see the difference. I see people who've been in prison, whose lives have been messed up, who've been alcoholics, who've been drug addicts, set free and contributing to society.

Truth, acceptance of the truth, is a shattering experience. It shatters the binding shroud of culture trance. It rips apart smugness, arrogance, superiority, and self-importance. It requires acknowledgment of responsibility for the nature and quality of each of our own lives, our own inner lives as well as the life of the world. Truth, inwardly accepted, humbling truth, makes one vulnerable. You can't be right, self-righteous, and truthful at the same time.

If the most significant characteristic of man is the complex of biological needs he shares with all members of his species, then the best lives for the writer to observe are those in which the role of natural necessity is clearest, namely, the lives of the very poor.

My deal is to understand: you trust me, I trust you. It's a two-way street. Developing that happens over time. It's hard. I look forward to that. I look forward to being a part of these guys' lives. This isn't just about ball. This is about creating a brand for yourself. This is about setting you apart for the rest of your life. That's kind of been how I do it. I look forward to being involved in these guys' lives. Part of that is winning some ballgames. I've got a blueprint on how that works, yet every place is different, so you need to adjust the blueprint based on what's there.

Why do so many of us not give ourselves permission to be alive until we are absolutely assured that we will die? ...If we are not in [this present millisecond of life and conscious experience], we are not alive; we are merely thinking our lives. Yet we have seen so many die, looking back over their shoulders at their lives, shaking their heads and muttering in bewilderment, "What was that all about?"

In all humility and sincerity we must admit a power higher than ourselves from whom is derived a positive moral code that will give our lives significance and purpose. We also must remember once and for all that honesty, respect, and honor as such are not for sale on the market block. They are ingredients that you and I and all people should put into our daily lives.

A man becomes spiritual insofar as he lives a spiritual life. He begins to see God in all things, to see His power and might in every manifestation. Always and everywhere he sees himself abiding in God and dependent on God for all things. But insofar as a man lives a bodily life, so much he does he do bodily things; He doesn't see God in anything, even in the the most wondrous manifestations of His Divine power. In all things he sees body, material, everywhere and always - "God is not before his eyes." (Ps. 35:2)

Some words were like that. Whole lives attached to them. Ghosts and lives and ecstasy and sorrow.

There are ultimately only two possible adjustments to life; one is to suit our lives to principles; the other is to suit principles to our lives. If we do not live as we think, we soon begin to think as we live. The method of adjusting moral principles to the way men live is just a perversion of the order of things.