Quotes About Man

I hate a stupid man who can't talk to me, and I hate a clever man who talks me down. I don’t like a man who is too lazy to make any effort to shine; but I particularly dislike the man who is always striving for effect. I abominate a humble man, but yet I love to perceive that a man acknowledges the superiority of my sex, and youth and all that kind of thing. . . A man who would tell me that I am pretty, unless he is over seventy, ought to be kicked out of the room. But a man who can't show me that he thinks me so without saying a word about it, is a lout.

He had said, "I am a man," and that meant certain things to Juana. It meant that he was half insane and half god. It meant that Kino would drive his strength against a mountain and plunge his strength against the sea. Juana, in her woman's soul, knew that the mountain would stand while the man broke himself; that the sea would surge while the man drowned in it. And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man.

There are many kinds of richness, and the man who is rich because of money is the lowest as far as the categories of richness are concerned. Let me say it in this way: the man of wealth is the poorest rich man. Looked at from the side of the poor, he is the richest poor man. Looked at from the side of a creative artist, of a dancer, of a musician, of a scientist, he is the poorest rich man. And as far as the world of ultimate awakening is concerned he cannot even be called rich.

[Luke, holding stormtrooper helmet.] Alas, poor stormtrooper, I knew ye not,/ yet have I taken both uniform and life/ From thee. What manner of a man wert thou?/ A man of inf'nite jest or cruelty?/ A man with helpmate and with children too?/ A man who hath his Empire serv'd with pride?/ A man, perhaps, who wish'd for perfect peace?/ What'er thou wert, goodman, thy pardon grant/ Unto the one who took thy place: e'en me.

In each of us two powers preside, one male, one female: and in the man's brain, the man predominates over the woman, and in the woman's brain, the woman predominates over the man...If one is a man, still the woman part of the brain must have effect; and a woman also must have intercourse with the man in her. Coleridge perhaps meant this when he said that a great mind is androgynous. It is when this fusion takes place that the mind is fully fertilized and uses all its faculties.

One of the most revolutionary concepts to grow out of our clinical experience is the growing recognition that innermost core of man's nature - the deepest layers of his personality, the base of his 'animal nature' - is basically socialized, forward-moving, rational and realistic... He is realistically able to control himself, and he is incorrigibly socialized in his desires. There is no beast in man, there is only man in man.

The gods should certainly be revered, but kept at a distance... . The way is not beyond man; he who creates a way outside of man cannot make it a true way. A good man is content with changing man, and that is enough for him.

I feel that any man that tries, any man that comes out with something we like, is a good man. A man doesn't have to be Leonardo Da Vinci to be sincere.

According to Biblical history and all of the history of the world, the blues was built in man from the beginning. The first thing that came out of man is the blues because, according to the Scriptures, when God made man, man was lonesome and blue.

What is a good man? A teacher of a bad man. What is a bad man? A good man's charge?

Two ideas are psychologically deep-rooted in man: self-protection and self-preservation. For self-protection man has created God, on whom he depends for his own protection, safety and security, just as a child depends on its parent. For self-preservation man has conceived the idea of an immortal Soul or Atman, which will live eternally. In his ignorance, weakness, fear, and desire, man needs these two things to console himself. Hence he clings to them deeply and fanatically.

The air is precious to the red man, for all things share the same breath-the beast, the tree, the man, they all share the same breath. The white man does not seem to notice the air he breathes. Like a man dying for many days, he is numb to the stench.

Faith is this extraordinary principle which links man to God; faith is this thing that keeps a man from hell and puts him in heaven; it is the connection between this world and the world to come; faith is this mystic astounding thing that can take a man dead in trespasses and sins and make him live as a new being, a new man in Christ Jesus.

Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.

any live man is better than any dead man but no live or dead man is very much better than any other live or dead man

I have great hope of a wicked man, slender hope of a mean one. A wicked man may be converted and become a prominent saint. A mean man ought to be converted six or seven times, one right after the other, to give him a fair start and put him on an equality with a bold, wicked man.

The so-called godly man may be more likely to do serious wrong than a man who deeply questions himself. The 'godly man' often zealously follows religious precepts that, in the end, justify an unjust injury to others, while the questioning man, addressing his own conscience, may have the better chance to consider all the circumstances and come to the just decision.

Reggie when I first met you, You didn't say two words to me, I didn't know who you were, But we instantly clicked, And you became one of my best friends man... Words can't express how much I care about you, Your well-being, How you feeling, Not even just basketball man, But off the court, I always make sure you're alright. You're such a humble person man. You do everything for the team. You always put yourself last. And I learned a lot from you. Thank you man, thank you.

Is there any man that thinks in chains like the man who calls himself a free-thinker? Is there any man so credulous as the man who will not believe in the Bible? He swallows a ton of difficulties, and yet complains that we have swallowed an ounce of them. He has much more need of faith of a certain sort than we have, for skepticism has far harder problems than faith.

It is the simple truth that man does differ from the brutes in kind and not in degree; and the proof of it is here; that it sounds like a truism to say that the most primitive man drew a picture of a monkey and that it sounds like a joke to say that the most intelligent monkey drew a picture of a man. Something of division and disproportion has appeared; and it is unique. Art is the signature of man.

I don't think I'm an idealist. I'm a realist. And I see the progress. The progress has been remarkable. Look at the emancipation of woman in my lifetime. You're sitting here as a female. Look what's happened to the same-sex marriages. To tell somebody a man can become a woman, a woman can become a man, and a man can marry a man, they would have said, "You're crazy." But it's a reality today. So the world is changing. And you shouldn't - you know - be despairing because it's never happened before. Nothing new ever happened before.

And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolations that an intelligent man cannot seriously become anything; that only a fool can become something. Yes, sir, an intelligent nineteenth-century man must be, is morally bound to be, an essentially characterless creature; and a man of character, a man of action - an essentially limited creature. This is my conviction at the age of forty. I am forty now, and forty years - why, it is all of a lifetime, it is the deepest of old age. Living past forty is indecent, vulgar, immoral!

I choose the likely man in preference to the rich man; I want a man without money rather than money without a man.

All philosophers make the common mistake of taking contemporary man as their starting point and of trying, through an analysis of him, to[21] reach a conclusion. "Man" involuntarily presents himself to them as an aeterna veritas as a passive element in every hurly-burly, as a fixed standard of things. Yet everything uttered by the philosopher on the subject of man is, in the last resort, nothing more than a piece of testimony concerning man during a very limited period of time.

God created dinosaurs. God destroyed dinosaurs. God created Man. Man destroyed God. Man created dinosaurs. Dinosaurs eat man...Woman inherits the earth.

Man is a rational animal—so at least I have been told. … Aristotle, so far as I know, was the first man to proclaim explicitly that man is a rational animal. His reason for this view was … that some people can do sums. … It is in virtue of the intellect that man is a rational animal. The intellect is shown in various ways, but most emphatically by mastery of arithmetic. The Greek system of numerals was very bad, so that the multiplication table was quite difficult, and complicated calculations could only be made by very clever people.

There are two men in each one of us: the scientist, he who starts with a clear field and desires to rise to the knowledge of Nature through observations, experimentation and reasoning, and the man of sentiment, the man of belief, the man who mourns his dead children, and who cannot, alas, prove that he will see them again, but who believes that he will, and lives in the hope – the man who will not die like a vibrio, but who feels that the force that is within him cannot die.

By the time a man is 35 he knows that the images of the right man, the tough man, the true man which he received in high school do not work in life.

I admire machinery as much is any man, and am as thankful to it as any man can be for what it does for us. But it will never be a substitute for the face of a man, with his soul in it, encouraging another man to be brave and true.

Aggression is simply another name for government. Aggression, invasion, government, are interconvertible terms. The essence of government is control, or the attempt to control. He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man, after the manner of the ordinary criminal, or by one man upon all other men, after the manner of an absolute monarch, or by all other men upon one man, after the manner of a modern democracy.

It is the working man who is the happy man. It is the idle man who is the miserable man.

A young apprentice applied to a master carpenter for a job. The older man asked him, "Do you know your trade?" "Yes, sir!" the young man replied proudly. "Have you ever made a mistake?" the older man inquired. "No, sir!" the young man answered, feeling certain he would get the job. "Then there's no way I'm going to hire you," said the master carpenter, "because when you make one, you won't know how to fix it.

The only difference between a rich man and a poor man, is that the poor man suffers uncomfortably, while the rich man suffers comfortably.

The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God.

For the world is broken, sundered, busted down the middle, self ripped from self and man pasted back together as mythical monster, half angel, half beast, but no man...Some day a man will walk into my office as a ghost or beast or ghost-beast and walk out as a man, which is to say sovereign wanderer, lordly exile, worker and waiter and watcher.

Once I no longer exist as I am, out of what consideration then should I forgo anything? Should I belong to a man I don't love simply because I used to love him? No, I forgo nothing, I love any man who appeals to me and I make any man who loves me happy. Is that ugly? No, it is at least far more beautiful than my cruelly delighting in the tortures incited by my charms and my virtuously turning my back on the poor man who pines away for me. I am young, rich, and beautiful, and just as I am, I live cheerfully for pleasure and enjoyment.

A man perfects himself by working. Foul jungles are cleared away, fair seed-fields rise instead, and stately cities; and with the man himself first ceases to be a jungle, and foul unwholesome desert thereby. The man is now a man.

Women have a hard time of it in this world. They are oppressed by man-made laws, man-made social customs, masculine egoism, the delusion of masculine superiority. Their one comfort is the assurance that, even though it may be impossible to prevail against man, it is always possible to enslave and torture a man.

I love a man who knows how to walk. I do like a gentleman, a man who opens the door and a man who walks on the proper side of the street with you. There’s something safe about it; he’s protecting you. That’s a really nice quality. You don’t see it as often anymore. I pay attention to those things. I know it sounds silly, but I love that. I’m fortunate to say that I have a good guy. Oh, and he has to have great hands. There’s a lot I find sexy in a man, but strong, manly hands are very important.

One of man's important mistakes, one which must be remembered, is his illusion in regard to his I. Man such as we know him, the 'man-machine,' the man who cannot 'do,' and with whom and through whom everything 'happens,' cannot have a permanent and single I. His I changes as quickly as his thoughts, feelings and moods, and he makes a profound mistake in considering himself always one and the same person; in reality he is always a different person, not the one he was a moment ago.

I love man as creator, lover, husband, friend, but man the father I do not trust. I do not believe in man as father. I do not trust man as father.

To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of charactermakes the state unnecessary. The wise man is the State.

There is no doubt, that man is not built to be a carnivorous animal. What a sweet, pleasing and innocent sight is the spectacle of a table served that way and what a difference to a make up of fuming animal meat, slaughtered and dead! Man in no way has the constitution of a carnivorous being. Hunt and voracity are unnatural to him. Man has neither the sharp pointed teeth or claws to slaughter his prey. On the contrary his hands are made to pick fruits, berries and vegetables and teeth appropriate to chew them.

I have believed the best of every man. And find that to believe is enough to make a bad man show him at his best, or even a good man swings his lantern higher.

When you have to pass a law to make a man let me have a house, or you have to pass a law to make a man let me go to school, or you have to pass a law to make a man let me walk down the street, you have to enforce that law and you'd have to be living actually in a police state. It would take a police state in this country.

No man could bring himself to reveal his true character, and, above all, his true limitations as a citizen and a Christian, his true meannesses, his true imbecilities, to his friends, or even to his wife. Honest autobiography is therefore a contradiction in terms: the moment a man considers himself, even in petto, he tries to gild and fresco himself. Thus a man's wife, however realistic her view of him, always flatters him in the end, for the worst she sees in him is appreciably better, by the time she sees it, than what is actually there.

I have no doubt that it is possible to give a new direction to technological development, a direction that shall lead it back to the real needs of man, and that also means: to the actual size of man. Man is small, and, therefore, small is beautiful.

Christianity, righty understood, is utterly unlike religion that man invents. It is so completely contrary to the way man does things that it must have come from God. Take Christmas, for example; only God could have thought of that. When man invents a super being, he comes up with a Superman, or a Captain Marvel. God gives the world a baby.