Quotes About Morality

The hypothesis I wish to advance is thatthe language of morality is ingrave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have--very largely if not entirely--lost our comprehension, both theoretical and practical, of morality.

We're always projecting our moral categories on things. I think that's inevitable. But capitalism places no particular value on morality. Morality in the market is enforced by contract and regulation and law, because morality is understood to be in conflict with the motive force of greed and accumulation.

Behaving morally because of a hope of reward or a fear of punishment is not morality. Morality is not bribery or threats. Religion is bribery and threats. Humans have morality. We don't need religion.

Master-morality and Slave-morality.

Morality was not relative, they claimed, nor even existing solely in the realm of human condition. No, they proclaimed morality was an imperative of all life, a natural law that was neither the brutal acts of beasts nor the lofty ambitions of humanity, but something other, something unassailable

A person may be qualified to do greater good to mankind and become more beneficial to the world, by morality without faith than by faith without morality.

We need religion for religions's sake, morality for morality's sake and art for art's sake.

Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves.

The first thing to get clear about Christian morality between man and man is that in this department Christ did not come to teach any brand new morality. The Golden Rule of the New Testament (Do as you would be done by) is a summing up of what everyone, at bottom, had always known to be right.

What is shocking and wrong is not [Lord Devlin's] idea that the community's morality counts, but his idea of what counts as the community's morality.

Part of the problem with extreme patriotism is that it makes the support of one's country and its policies unconditional. Moderate patriots, on the other hand, see that taking morality seriously requires that our commitment to our country be conditional in two ways. First, the actions or policies of a government must be worthy of support or, at least, must not be serious violations of morality. When nations behave immorally, patriots need not support them.

Without civic morality communities perish; without personal morality their survival has no value.

All religions begin with a revolt against morality, and perish when morality conquers them.

Man was destined for society. His morality therefore was to be formed to this object. He was endowed with a sense of right and wrong merely relative to this. This sense is as much a part of his nature as the sense of hearing, seeing, feeling; it is the true foundation of morality... The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body.

His morality is all sympathy, just what morality should be

Must someone, some unseen thing, declare what is right for it to be right? I believe that my own morality - which answers only to my heart - is more sure and true than the morality of those who do right only because they fear retribution.

See, then, how powerful religion is; it commands the heart, it commands the vitals. Morality,--that comes with a pruning-knife, and cuts off all sproutings, all wild luxuriances; but religion lays the axe to the root of the tree. Morality looks that the skin of the apple be fair; but religion searcheth to the very core.

Morality is good, and is accepted of God, as far as it goes; but the difficulty is, it does not go far enough.

Souls were the same. They, too, had useless baggage that impeded their proper performance, these annoying, holier-than-thou bits dangling like an appendix waiting for infection. Faith and hope and love...prudence, temperance, justice, and fortitude...all this useless clutter just packed too much damn morality into the heart, getting in the way of the soul's innate desire for malignancy.

When people say "the people" or "the public" as though it's the final repository of all morality, I sometimes flinch.

The ironic thing about legalism is that it not only doesn't make people work harder, it makes them give up. Moralism doesn't produce morality; rather, it produces immorality.

The civil Government, though bereft of every thing like an associated hierarchy, possesses the requisite stability, and performs its functions with complete success; whilst the number, the industry, and the morality of the Priesthood, and the devotion of the people, have been manifestly increased by the total separation of the church from the State.

It is true that legality is not morality, and sticking to the law is necessary for good citizenship, but it is not sufficient.

The genius of capitalism consists precisely in its lack of morality. Unless he is rich enough to hire his own choir, a capitalist is a fellow who, by definition, can ill afford to believe in anything other than the doctrine of the bottom line. Deprive a capitalist of his God-given right to lie and cheat and steal, and the poor sap stands a better than even chance of becoming one of the abominable wards of the state from whose grimy fingers the Reagan Administration hopes to snatch the ark of democracy.

Pegging your contentment to the overall state of the world rather than of your own life: the basis of morality, or a sort of madness?

Taking care of our planet is like taking care of our houses. Since we human beings come from Nature, there is no point in our going against nature, which is why I say the environment is not a matter of religion or ethics or morality. These are luxuries, since we can survive without them. But we will not survive if we continue to go against nature.

So long as men desire to live together, no man may initiate the use of physical force against others. . . . When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own.

The garden [of Eden] is the realm of pure beauty from which man is expelled when he becomes interested in ethics, in the fruit of the tree of knowledge of good and evil. The return into paradise, the homecoming, depends on him penetrating the veils of morality to glimpse again the lineaments of lost beauty.

We may not need God to tell us where the world came from, but we need God to be able to live moral lives and for there to be morality in the first place.

Are we going to continue to yield personal liberties and community autonomy to the steady inexplicable centralization all political power or restore the Republic to Constitutional direction, regain our personal liberties and reassume the individual state's primary responsibility and authority in the conduct of local affairs? Are we going to permit a continuing decline in public and private morality or re-establish high ethical standards as the means of regaining a diminishing faith in the integrity of our public and private institutions?

Men neglect the duties incumbent on man, yet are treated like demi-gods; religion is also separated from morality by a ceremonial veil, yet men wonder that the world is almost, literally speaking, a den of sharpers or oppressors.

Donna E. Smyth - adventures with words; she is always doing something new and unique. Beginning with her visceral morality, her stories are startling, nerve wracking, provocative: she combines Angela Carter's beautiful style with Patricia Highsmith's malevolent atmospheres. Smyth shatters clichs and dismisses mere sociology. She knows that pleasure is besieged by terror. She tells us what we don't want to know, but need to know. Smyth's writing disturbs us, enrichingly, because truth can never be at peace with language.

What is termed Sin is an essential element of progress. Without it the world would stagnate, or grow old, or become colorless. By its curiosity Sin increases the experience of the race. Through its intensified assertion of individualism it saves us from monotony of type. In its rejection of the current notions about morality, it is one with the higher ethics.

The man who is all morality and intellect, although he may be good and even great, is, after all, only half a man.

When we come to the moral principles on which the government is to be administered, we come to what is proper for all conditions of society. Liberty, truth, probity, honor, are declared to be the four cardinal principles of society. I believe that morality, compassion, generosity, are innate elements of the human constitution; that there exists a right independent of force.

Morality only is eternal. All the rest is balloon and bubble from the cradle to the grave.

Morality and expediency coincide more than the cynics allow.

Fundamental accuracy of statement is the ONE sole morality of writing.

A person must have a good memory to keep the promises he has made. A person must have a strong imagination to be able to have pity. So closely is morality tied to the quality of the intellect.

Hygiene is the corruption of medicine by morality. It is impossible to find a hygienist who does not debase his theory of the healthful with a theory of the virtuous. ... The aim of medicine is surely not to make men virtuous; it is to safeguard them from the consequences of their vices.

We must recognise that duty and morality vary under different circumstances; not that the man who resists evil is doing what is always and in itself wrong, but that in the different circumstances in which he is placed it may become even his duty to resist evil.

State violence, particularly the use of torture, abductions, and targeted assassinations are now justified as part of a state of exception in which a political culture of hyper-punitiveness has become normalized. Revealing itself in a blatant display of unbridled arrogance and power, it is unchecked by any sense of either conscience or morality.

Morality is more than possible without God, it is entirely independent of him.

The point is, there is no feasible excuse for what are, for what we have made of ourselves. We have chosen to put profits before people, money before morality, dividends before decency, fanaticism before fairness, and our own trivial comforts before the unspeakable agonies of others

That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man's skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained.

The study and practice of law ... does not dissolve the obligations of morality or of religion.

Morality is the fruit of religion: to desire the former without the latter is to desire an orange without an orange-tree.

A choice is the root of all morality. Without choice, one can have no moral code. In a vacuum bereft of alternatives, there can be no values. And without values, there can be no reason for a code of ethics. What gives our lives meaning is which alternatives we choose. If we have no options, if we can take but one path, we are by definition slaves.