Quotes About Poverty

I believe that we can create a poverty-free world because poverty is not created by poor people. It has been created and sustained by the economic and social systems that we have designed for ourselves; the institutions and concepts that make up that system; the policies that we pursue.

I believe the war on poverty is a more American idea than the war on the war on poverty. I believe that most people feel like that. And I believe that it ain't over till it's over.

There is another form of poverty! It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously.

Women continue receiving less salary for the same kind of job. Women have a higher unemployment rate in our country. When you analyze the composition of poverty, you will find that most of the families in poverty are being run by a woman.

It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?

Today is International Women's Day, and there's a fantastic set of pieces running by an organization called ONE called "Poverty Is Sexist." It's a great way to quickly learn about what's actually going on for women in poverty around the world, and then do something about it.

The truth is, the greatest tool to lift children and families from poverty is one that decreases the probability of child poverty by 82%. But it isn't a government spending program. It's called marriage.

We create institutions and policies on the basis of the way we make assumptions about us and others. We accept the fact that we will always have poor people around us. So we have had poor people around us. If we had believed that poverty is unacceptable to us, and that it should not belong to a civilized society, we would have created appropriate institutions and policies to create a poverty-free world.

Poor people are bonsai people. There is nothing wrong in their seeds. Simply, society never gave them the base to grow on. All it needs to get the poor people out of poverty for us to create an enabling environment for them. Once the poor can unleash their energy and creativity, poverty will disappear very quickly.

There was never a war on poverty. Maybe there was a skirmish on poverty

People in red states and blue states can agree that if we can fight pollution and poverty at the same time, letting people work their way out of poverty without undermining community health, we have a moral obligation to do so.

The Curse of poverty has no justification in our age...The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

I want us to raise the national minimum wage, because people who live in poverty should not - who work full-time should not still be in poverty.

Well, you can do whatever you want, but just don’t call it inequality. Put the word poverty there. Because we have many rich people on our board, and when they see the word poverty that makes them feel good, because [it means] they’re really nice people who care about the poor. When they see the word inequality it makes them upset, because [it means] you want to take money from them.

The obscenities of this country are not girls like you. It is the poverty which is obscene, and the criminal irresponsibility of the leaders who make this poverty a deadening reality. The obscenities in this country are the places of the rich, the new hotels made at the expense of the people, the hospitals where the poor die when they get sick because they don't have the money either for medicines or services. It is only in this light that the real definition of obscenity should be made.

Polak, a psychiatrist, has applied a behavioral and anthropological approach to alleviating poverty, developed by studying people in their natural surroundings. He argues that there are three mythic solutions to poverty eradication: donations, national economic growth, and big businesses. Instead, he advocates helping the poor earn money through their own efforts of developing low-cost tools that are effective and profitable.

Our vow of chastity is nothing but our undivided love for Christ in chastity, then we proceed to the freedom of poverty-poverty is nothing but freedom. And that total surrender is obedience. If I belong to God, if I belong to Christ, then he must be able to use me. That is obedience. Then we give wholehearted service to the poor. That is service. They complete each other. That is our life.

The poverty of the West is far more difficult to solve than the poverty of India.

Yeah, remember, under the Bush administration, welfare — I mean, excuse me, poverty among African Americans and among single unmarried women, poverty was at the lowest rate ever in the history of this country. So Obama’s policies are not working, Bush polices worked! For long a time as a matter of fact.

Poverty must not be a bar to learning and learning must offer an escape from poverty.

Some years ago, the federal government declared war on poverty, and poverty won.

Poverty is, except where there is an actual want of food and raiment, a thing much more imaginary than real. The shame of poverty--the shame of being thought poor--it is a great and fatal weakness, though arising in this country, from the fashion of the times themselves.

You never can cure poverty. Poverty is in the eye of the beholder.

poverty has no causes. Only prosperity has causes. Analogically, heat is a result of active processes; it has causes. But cold is not the result of any processes; it is only the absence of heat. Just so, the great cold of poverty and economic stagnation is merely the absence of economic development.

Malthus argued a century and a half ago that man, by using up all his available resources, would forever press on the limits of subsistence, thus condemning humanity to an indefinite future of misery and poverty. We can now begin to hope and, I believe, know that Malthus was expressing not a law of nature, but merely the limitation then of scientific and social wisdom. The truth or falsity of his prediction will depend now, with the tools we have, on our own actions, now and in the years to come.

The problem the world faces today is that only one-third of the world's population lives in decent circumstances, while half the population of the world lives on one or two dollars a day. And even as we have this poverty and backwardness, we are facing a global environmental crisis. We need developmental models that will take into account the specific and unique position of each country and at the same time will address the environmental crisis.

I think we will never find ultimate happiness. But I see a world of peace, harmony, laughter, love and non-violence and the elimination of poverty.

This is not about charity, it's about justice... The war against terror is bound up in the war against poverty - I didn't say that, Colin Powell said that . . .

One question we must consider today is how we can take action to unify our nation, heal racial division, end poverty and give real-life meaning to the constitutional mandate that there be equal protection under law.

The heart of the matter, as I see it, is the stark fact that world poverty is primarily a problem of two million villages, and thus a problem of two thousand million villagers.

Three were the fates. Poverty that chains; gray drudgery that grinds the hope away, and gaping ignorance that starves the soul.

It is the women of Europe who pay the price while war rages, and it will be the women who will pay again when war has run its bloody course and Europe sinks down into the slough of poverty like a harried beast too spent to wage the fight. It will be the sonless mothers who will bend their shoulders to the plough and wield in age-palsied hands the reaphook.

Some foreigners with full bellies and nothing better to do engage in finger-pointing at us. First, China does not export revolution; second, it does not export famine and poverty; and third, it does not mess around with you. So what else is there to say?

The proper aim is to try and reconstruct society on such a basis that poverty will be impossible.

The new millennium began with a great global dream. World leaders gathered at the United Nations in 2000 and adopted, among others, a historic goal to reduce poverty by half by 2015. Never in human history had such a bold goal been adopted by the entire world in one voice, one that specified time and size.

There is a resentment and rejection of liberal culture. That culture is not available to many people in America. And the liberal coastal elite, who may never have been to rural America, just think everyone there is racist and homophobic and judge them to be terrible people. They think there is nothing wrong to be making jokes about 'meth heads', who are actually a group of people with poverty-related drug issues. They don't see their own hypocrisy. I think this is a huge issue and one that cannot be ignored.

We must be like the fountain or spring that is continually emptying itself of all that it has and is continually being refilled from an invisible source. To be continually giving out for the good of our fellows undeterred by fear of poverty and reliant on the unfailing bounty of the Source of all wealth and all good -- this is the secret of right living.

Chile needs to unite behind the goals of reducing poverty and creating more equal opportunities so that everyone can benefit from what the country has to offer.

Poverty is a lot like childbirth - you know it is going to hurt before it happens, but you'll never know how much until you experience it.

Outer achievements should be expressions of inner abundance, not compensation for inner poverty.

The first and foremost priority is to finish the unfinished task which the founding fathers of India set out for us at the time of our independence: to get rid of chronic poverty, ignorance, and disease, which have afflicted millions and millions of our people.

There can be no freedom for Africa without justice; and no justice without declaring war on Africa's poverty, disease and famine with as much vehemence as we remove the tyrant and the terrorist.

Once I knew the City very well, spent my attic days there, while others were being a lost generation in Paris, I fledged in San Francisco, climbed its hills. slept in its parks, worked on its docks, marched and shouted in its revolts~ It had been to me in the days of my poverty and it did not resent my temporary solvency.

No solution [to the problem of poverty] is so effective as providing income to the poor. Whether in the form of food, housing, health services, education or money, income is an excellent antidote for deprivation. No truth has spawned so much ingenious evasion.

Think about this: terrorism, epidemics, poverty, the proliferation of weapons of mass destruction-all challenges that know no borders-the reality is that climate change ranks right up there with every single one of them.

Collectively, we activists are essential to advancing U.S. policy to help empower marginalized people to lift themselves and their communities out of poverty for good.

The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.

Fasting will break poverty from your life.