Quotes About Poverty

Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, "I am the son of a rich man. It is shameful for me to be in poverty." Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather he walked in poverty and had nowhere to lay His head.

If farmers become weak the country loses self-reliance but if they are strong, freedom also becomes strong. If we do not maintain our progress in agriculture, poverty cannot be eliminated from India.But our biggest poverty alleviation programme is to improve the living standard of our farmers. The thrust of our poverty alleviation programmes is on the uplift of the farmers.

In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.

And every historic effort to forge a democratic project has been undermined by two fundamental realities: poverty and paranoia. The persistence of poverty generates levels of despair that deepen social conflict the escalation of paranoia produces levels of distrust that reinforce cultural division. Rae is the most explosive issue in American life precisely because it forces us to confront the tragic facts of poverty and paranoia despair, and distrust. In short, a candid examination of race matters takes us to the core of the crisis of American democracy (p. 107).

My parents, neither one of them went to college. That wasn't available to them. But, you know, we had a wonderful life. You know, it - you know, we lived in what would now be considered poverty, but, you know, it didn't feel like poverty when I was living it. I had a great time and got a - had a great experience. I went to Catholic school through high school. I had a wonderful education.

We think of violence as being conflict and fighting and wars and so forth, but the most ongoing horrific measure of violence is in the horrible poverty of the Third World... and the poverty in the United States as well. We have our own Third World here. And we have to first become aware of that and how to help and solve that.

There is another form of poverty! It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously.

The government's War on Poverty has transformed poverty from a short-term misfortune into a career choice.

One would have thought that it was even more necessary to limit population than property; and that the limit should be fixed by calculating the chances of mortality in the children, and of sterility in married persons. The neglect of this subject, which in existing states is so common, is a never-failing cause of poverty among the citizens; and poverty is the parent of revolution and crime.

Women continue receiving less salary for the same kind of job. Women have a higher unemployment rate in our country. When you analyze the composition of poverty, you will find that most of the families in poverty are being run by a woman.

The fact is, mental philosophy is very like Poverty, which, you know, begins at home; and indeed, when it goes abroad, it is poverty itself.

Today is International Women's Day, and there's a fantastic set of pieces running by an organization called ONE called "Poverty Is Sexist." It's a great way to quickly learn about what's actually going on for women in poverty around the world, and then do something about it.

At the beginning of this marvelous era it was natural to expect, and it was expected, that laborsaving inventions would lighten the toil and improve the condition of the laborer; that the enormous increase in the power of producing wealth would make real poverty a thing of the past... From Progress and Poverty, To those who, seeing the vice and misery that spring from the unequal distribution of wealth and privilege, feel the possibility of a higher social state and would strive for its attainment.

Poverty is the absence of all human rights. The frustrations, hostility and anger generated by abject poverty cannot sustain peace in any society.

For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.

I think I was meant to be a musician who speaks his mind about social justice issues. And I grew up in a lower middle class family, but a family that had enough money to buy a $50 guitar and a $50 amplifier, and had a basement to rehearse in. What I think the global human cost of this horrific poverty is how many Mozarts or curers of cancer are slaving away in the Maquiladoras along the Tijuana border, or in the Indonesian sweat shops? There are billions of people who will never become the people they could be, or the people they were meant to be, due to crushing poverty.

Private enterprise is not as spectacular nor as easy to see as the socialist way of temporarily diffusing poverty by eating up the seed corn - the tools - which will increase poverty in the long run.

The Curse of poverty has no justification in our age...The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

The poverty of the West is far more difficult to solve than the poverty of India.

Easterly, a celebrated economist, presents one side in what has become an ongoing debate with fellow star-economist Jeffrey Sachs about the role of international aid in global poverty. Easterly argues that existing aid strategies have not and will not reduce poverty, because they don't seriously take into account feedback from those who need the aid and because they perpetuate western colonial tendencies.

No longer can we measure compassion by how much we spend on poverty but how many people we help to lift out of poverty.

Poverty must not be a bar to learning and learning must offer an escape from poverty.

Growing up in Kenya, slum life was not far away. I had family that lived in slums, so I visited them often, and so I've seen and interacted with abject poverty. But I also know that because of that, poverty is not the definition of the people that live there.

No one ever got rich by studying poverty and thinking about poverty.

The World Bank is the monopoly provider of poverty data and, partly due to a leadership change there, the World Bank's reporting has been heavily on the rosy side since about 2000. The Bank's cultivation of an upbeat picture affords a very interesting lesson in statistics and how you can, depending on which numbers you present and how you present them, create a more positive or more negative impression of the evolution of poverty.

Women represent 70 percent of the 1.3 billion people in our world who live in absolute poverty. Consequently, as Joan Holmes, president of the Hunger Project, points out, any realistic efforts to change patterns of chronic hunger and poverty require changing traditions of discrimination against women.

As long as we look to legislation to cure poverty or to abolish special privilege we are going to see poverty and special privilege grow

Ah, the poverty, the miserable poverty, of any love that lies outside of marriage, of any love that is not a living together, a sharing of all!

Few things in this world more trouble people than poverty, or the fear of poverty; and, indeed, it is a sore affliction; but, like all other ills that flesh is heir to, it has its antidote, its reliable remedy. The judicious application of industry, prudence and temperance is a certain cure.

Poverty always looks the same, no matter where you come across it. The rich can always express their opulence by varying their lives. Different houses, clothes, cars. Or thoughts, dreams. But for the poor there is nothing but compulsory grayness, the only form of expression available to poverty.

The deeper we grow in the Spirit of Jesus Christ, the poorer we become - the more we realize that everything in life is a gift. The tenor of our lives becomes one of humble and joyful thanksgiving. Awareness of our poverty and ineptitude causes us to rejoice in the gift of being called out of darkness into wondrous light and translated into the kingdom of God's beloved Son.

Malthus argued a century and a half ago that man, by using up all his available resources, would forever press on the limits of subsistence, thus condemning humanity to an indefinite future of misery and poverty. We can now begin to hope and, I believe, know that Malthus was expressing not a law of nature, but merely the limitation then of scientific and social wisdom. The truth or falsity of his prediction will depend now, with the tools we have, on our own actions, now and in the years to come.

The bottom half of humanity is living in severe poverty; not all of them are malnourished or severely deprived now, but they are extremely vulnerable to even small upsets in their income or in the prices they face of basic necessities, and when something like this happens, they can be thrown off kilter in terms of a disease of a family member or a change in food prices; anything like that can throw them into destitution.

It was a very economically depressed time [the 80s] and because of that, there was a lot of space. Everything was relatively dilapidated, and one could live on a pretty low income. One could live well below the poverty line and not suffer immensely.

This growing poverty in the midst of growing population constitutes a permanent menace to peace. And not only to peace, but also to democratic institutions and personal liberty For overpopulation is not compatible with freedom.

It's clear that agriculture, done right, is the best means the world has today to simultaneously tackle food security, poverty and environmental degradation.

If I had not grown up in Nigeria- and if all I knew of Africa were of popular images- I too would think that africa was a place of beautiful landscapes, beautiful animals and incomprehensible people fighting sensless wars, dying of poverty and aids- unable to speak for themselves and waiting to be saved by a kind white foreigner.

Barack Obama's been president for about eight hours; President Obama was here for eight years. So if you want to talk about numbers that matter, it's quantifying all the losses - the women who were slid into poverty, those who can't find meaningful work, and their children who deserve a better life.

The choice of life is not between fame and fortune, nor wealth and poverty, but between good and evil.

Average wages now are still just barely above poverty, and one out of three Americans cannot afford healthcare even with the insurance,with jobs.

You can turn painful situations around through laughter. If you can find humor in anything, even poverty, you can survive it.

Poverty is the fundamental cause of most of the physical, moral and economic ills of humanity.

Better to love God and die unknown than to love the world and bea hero; better to be content with poverty than to die a slave towealth; better to have taken some risks and lost than to havedone nothing and succeeded at it.

Poverty is a crime and the poor are terrorists

Some foreigners with full bellies and nothing better to do engage in finger-pointing at us. First, China does not export revolution; second, it does not export famine and poverty; and third, it does not mess around with you. So what else is there to say?

What He was, He laid aside; what He was not, He assumed. He takes upon Himself the poverty of my flesh so that I may receive the riches of His divinity.

But ask yourself this Eragon: If gods exist, have they been good custodians of alagaesia? Death, sickness, poverty, tyranny and countless other miseries stalk the land. If this is the handiwork of divine beings, then they are to be rebelled against and overthrown, not given obeisance, obedience, and reverance.

In the poorest countries...it is women who are the key to breaking out of poverty...and preparing another generation for...leading their countries into real security.