Quotes About Poverty

Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.

Capitalism with near-full employment was an impressive spectacle. But a growth in wealth is not at all the same thing as reducing poverty. A universal paean was raised in praise of growth. Growth was going to solve all problems. No need to bother about poverty. Growth will lift up the bottom and poverty will disappear without any need to pay attention to it. The economists, who should have known better, fell in with the same cry.

Government programs aim at getting money for poor people. Our hope was that knowledge would in the long run be more useful, provide more money, and eventually strike at the system-causes of poverty. Government believes that poverty is just a lack of money. We felt, and continue to feel, that poverty is actually a lack of skill, and a lack of the self-esteem that comes with being able to take some part of one's life into one's own hands and work with others towards shared-call them social-goals.

In today's world, people experience two types of poverty: the poverty caused by lack of food, clothing and shelter, and the poverty caused by lack of love and compassion. Of these two, the second type needs to be considered first because if we have love and compassion in our hearts, then we will wholeheartedly serve those who suffer from lack of food, clothing and shelter.

I believe that we can create a poverty-free world because poverty is not created by poor people. It has been created and sustained by the economic and social systems that we have designed for ourselves; the institutions and concepts that make up that system; the policies that we pursue.

If we didn't have Social Security, our seniors would live mostly in poverty. You'd have another 18 million people in poverty.

For those who have lived on the edge of poverty all their lives, the semblance of poverty affected by the affluent is both incomprehensible and insulting.

Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. Overcoming poverty is not a gesture of charity. It is an act of justice... Sometimes it falls upon a generation to be great. You can be that great generation. Let your greatness blossom.

Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.

I am Catholic, I was raised Catholic, I am a practicing Catholic. But I say we need to agree to disagree. We have a shared mission around poverty, and I focus on that, because we do a lot with the Catholic Church around poverty alleviation. I'm always looking for: what is the common thread? What do we care about? What do we believe in? We believe in women around the world. We believe in all lives have equal value.

Such is the scale and depth of poverty in many parts of the world that it won't be ended overnight. That is why if, like me, you want to see an end to poverty, you need to be in it for the long haul.

Poverty does not create our social problems...our social problems create our poverty.

For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realise that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.

People in red states and blue states can agree that if we can fight pollution and poverty at the same time, letting people work their way out of poverty without undermining community health, we have a moral obligation to do so.

People say that poverty is bad, but in fact poverty is good. The poorer people are, the more revolutionary they are. It is dreadful to imagine a time when everyone will be rich... From a surplus of calories people will have two heads and four legs.

By the Reagan era, the 'culture of poverty' had become a cornerstone of conservative ideology: poverty was caused not by low wages or a lack of jobs but by bad attitudes and faulty lifestyles. The poor were dissolute, promiscuous, prone to addiction and crime, unable to 'defer gratification' or possibly even set an alarm clock. The last thing they could be trusted with was money.

Well, you can do whatever you want, but just don’t call it inequality. Put the word poverty there. Because we have many rich people on our board, and when they see the word poverty that makes them feel good, because [it means] they’re really nice people who care about the poor. When they see the word inequality it makes them upset, because [it means] you want to take money from them.

The poor is the central focus of my economic agenda. The poor should be strengthened in such a way that they get the willingness to defeat poverty. By helping the poor make ends meet while they remain in poverty is also one of the ways. I am not saying right or wrong but it's one of the ways.

There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.

Can we not wage a war and emerge victorious against poverty. Let us defeat poverty.

Our vow of chastity is nothing but our undivided love for Christ in chastity, then we proceed to the freedom of poverty-poverty is nothing but freedom. And that total surrender is obedience. If I belong to God, if I belong to Christ, then he must be able to use me. That is obedience. Then we give wholehearted service to the poor. That is service. They complete each other. That is our life.

You can't lift people out of poverty simply by tweaking the tax system, or by raising the minimum wage by a few cents, or by reducing student debt slightly. These might be necessary components of a larger anti-poverty program, but you have to accept they are pieces of a much larger puzzle.

A few hundred years ago, perhaps 85 or even 90 percent of humanity lived below a standard of living that today only 40 or 45 percent fail to reach. But at that earlier time only part of this poverty could have been eradicated, and this at substantial cost not only to the pleasures of the affluent, but also to their well-being and to human culture. In our time, nearly all severe poverty could be eradicated at a cost to the affluent that is truly trivial.

Some years ago, the federal government declared war on poverty, and poverty won.

Poverty without a people's government looks like hopelessness, but to see poverty in organized communities is to see relief-in-progress.

...Poverty in America today leads not only to anxiety, unhappiness, discomfort and a lack of material goods. It leads to death. Poverty in America today is a death sentence for tens and tens of thousands of our people.

Poverty can't be eliminated by punishing people who've escaped poverty.

It has always been my view that terrorism is not spawned by the poverty of money; it is spawned by the poverty of dignity. Humiliation is the most underestimated force in international relations and in human relations. It is when people or nations are humiliated that they really lash out and engage in extreme violence.

Poverty always looks the same, no matter where you come across it. The rich can always express their opulence by varying their lives. Different houses, clothes, cars. Or thoughts, dreams. But for the poor there is nothing but compulsory grayness, the only form of expression available to poverty.

Security, the chief pretense of civilization, cannot exist where the worst of dangers, the danger of poverty, hangs over everyone's head.

Malthus argued a century and a half ago that man, by using up all his available resources, would forever press on the limits of subsistence, thus condemning humanity to an indefinite future of misery and poverty. We can now begin to hope and, I believe, know that Malthus was expressing not a law of nature, but merely the limitation then of scientific and social wisdom. The truth or falsity of his prediction will depend now, with the tools we have, on our own actions, now and in the years to come.

Even in Europe a change has sensibly taken place in the mind of man. Science has liberated the ideas of those who read and reflect, and the American example has kindled feelings of right in the people. An insurrection has consequently begun of science talents and courage against rank and birth, which have fallen into contempt. It has failed in its first effort, because the mobs of the cities, the instrument used for its accomplishment, debased by ignorance, poverty and vice, could not be restrained to rational action. But the world will soon recover from the panic of this first catastrophe.

The true friend of the people should see that they be not too poor, for extreme poverty lowers the character of the democracy.

Poverty is not something people impose on themselves for want of effort and community organisation. It is constructed by divisive and discriminatory laws, inflexible organisations, acquisitive ideologies of wealth, a deeply rooted class system and policies which serve privilege in the short term and destroy society in the long term.

The conception of the necessary unit of all that is resolves itself into the poverty of the imagination, and a freer logic emancipates us from the straitwaistcoated benevolent institution, which idealism palms off as the totality of being.

Self-hate is a form of mental slavery that results in poverty, ignorance, and crime.

Poverty is the fundamental cause of most of the physical, moral and economic ills of humanity.

I actually believe that some residue of discrimination would lessen, because it's my view that there is a certain percentage of the white population that stereotypes and makes assumptions about African Americans because they don't inject the history of slavery and Jim Crow into current incarceration rates, or crime rates, or poverty rates, or what have you.

Some foreigners with full bellies and nothing better to do engage in finger-pointing at us. First, China does not export revolution; second, it does not export famine and poverty; and third, it does not mess around with you. So what else is there to say?

India is a land of plenty inhibited by poverty; India has an enthralling, uplifting civilization that sparkles not only in our magnificent art, but also in the enormous creativity and humanity of our daily life in city and village.

We should try to introduce our children to science today as a rebellion against poverty and ugliness and militarism and economic injustice.

I am unpersuaded that relative poverty and hard work are greater adversities than relative affluence and free time.

Outer achievements should be expressions of inner abundance, not compensation for inner poverty.

The foes now are universal - poverty, famine, religious radicalization, desertification, drugs, proliferation of nuclear weapons, ecological devastation. They threaten all nations, just as science and information are the potential friends of all nations. Classical diplomacy and strategy were aimed at identifying enemies and confronting them. Now they have to identify dangers, global or local, and tackle them before they become disasters.

There are a lot of stats and a strong correlation between dropout rates and crime as well as poverty.

We could never light another match, and if China continues to build one coal-fired power plant a week, we are doomed. China is going to have to have new technologies made available to it to stop this. They're not going to live in poverty.

The ladder was there, from the gutter to the university, and for those stalwart enough to ascend it, the schools were a boon and a path out of poverty.

You are going to let the fear of poverty govern you life and your reward will be that you will eat, but you will not live.