Quotes About Religious

An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.

Religious organizations exist to foster the interests of persons subscribing to the same religious faith. Not so of for-profit corporations. Workers who sustain the operations of those corporations commonly are not drawn from one religious community.

It is with a rush of home-sickness that the thought of death presents itself.... Such sentiment is the eternal stock of all religions, modified indeed by changes of time and place, but indestructible, because its root is so deep in the earth of man's nature. The breath of religious initiators passes over them; a few "rise up with wings as eagles" [Isaiah 40:31], but the broad level of religious life is not permanently changed. Religious progress, like all purely spiritual progress, is confined to a few.

On areas like abortion where there is major disagreement among the mainstream religious groups in the Judeo-Christian tradition, I believe that requires a lot more caution. The Jewish position on abortion is very different from the Roman Catholic position. That is reason to be cautious about enacting laws rather than saying to the religious group: instruct your followers on these matters as matters of personal religious belief.

I'm up here in Cleveland tonight and there are a lot of folks who are concerned about it. Twenty-five percent of the people up here get their health care through religious organizations and so that religious freedom issue is very important to them.

It's time to resist efforts of the American Civil Liberties Union who have conducted a religious lobotomy on this country, seeking to strip it of any vestige of religious influence.

I remember being forced to go to Sunday school for a number of years, even though my parents were not religious. No one was really religious; it was just the framework. There was no passion for it. No passion for anything. Just a quiet, kind of floaty, kind of semi-oppressive, blank palette that youre living in.

The interesting thing about the religious component, for me, is that Jesus hardly mentions sex at all. He's pretty interested in the poor, he's pretty interested in selling your worldly goods and storing up riches in heaven. However, religious fundamentalists have made it all about sex, and that's like saying, "Look at the sex and we're just not going to talk about what you may be doing in a financial way that is sinful."

While they came from a variety of religious backgrounds and held a wide variety of religious beliefs, each of our presidents in his own way has placed a special trust in God.

I think growing up, we always try to make sense of who we are, what we go through, and I grew up in a very religious household. I interpreted what was wrong with me through religious language and I concluded, probably because of a combination of forces around me, that there was something in me that God didn't like or was unhappy with. Since these problems were in large part congenital, that meant that I was doomed from the beginning. I didn't have a chance.

Moreover, most people, assuming they had not altogether abandoned religious observances, or did not combine them naively with a thoroughly immoral way of living, had replace normal religious practice by more or less extravagant superstitions.

It is the duty of all men in society, publicly, and at stated seasons, to worship the SUPREME BEING, the great Creator and Preserver of the universe. And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping GOD in the manner most agreeable to the dictates of his own conscience; or for his religious profession or sentiments; provided he doth not disturb the public peace, or obstruct others in their religious worship.

You ought not to accept the claim that this is a religious practice. I think that's, frankly, problematic for Islam, for well-intentioned Liberals like you to say that this is a religious practice when the overwhelming consensus of Islamic scholars around the world, and the overwhelming majority of Canadian Muslims, believe this has absolutely - that the niqab as face covering, that this symbol of misogyny has nothing to do with Islam.

I kept careful record of the impact of religion on the election in my county. The religious issue permeated every meeting I conducted. It influenced Republicans and Democrats alike. Ministers preached politics publicly and churches distributed the most vicious electioneering materials. Practically no one I met escaped the pressure of this overriding problem and both parties were ultimately forced to make their major calculations with the religious question a foremost consideration.

One sees a trend in our political and legal cultures toward treating religious beliefs as arbitrary and unimportant, a trend supported by a rhetoric that implies that there is something wrong with religious devotion.

The leaders of the Pahlavi regime, in an attempt to forestall the rising tide of the Islamic revolutionary movement, were hard at work to cast doubt on the question of the Imam Khomeini's position as a Marja'a (a top religious authority) and in this way, undermine public faith in his academic, political and religious competence.

With the near-death or clinical near-death phenomenon some people who are brought back from 'death' have reported being alive the entire time they were 'dead.' This phenomenon occurs among people with a wide diversity of religious belief and no religious belief at all - from atheists to Zen Buddhists.

the scientist's religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.

Rational arguments don't usually work on religious people. Otherwise, there wouldn't be religious people.

[I've gone to big stadium rock concerts at some artist's invitation], and eventually you find yourself in the room with the Radiant Being around whom all this is revolving. It's very bizarre, and it's quasi-religious, or possibly genuinely religious. Spooky. It's a spooky and interesting thing.

Absolute atheism starts in an act of faith in reverse gear and is a full-blown religious commitment. Here we have the first internal inconsistency of contemporary atheism: it proclaims that all religion must necessarily vanish away, and it is itself a religious phenomenon.

On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this Supreme Being. But like any powerful weapon, the use of God's name on one's behalf should be used sparingly.

Sound morals, religious liberty, and a just sense of religious responsibility are essentially connected with all true and lasting happiness.

Even in this secular country, the threat posed by religious fundamentalists is never very far away. Every major religious text exhorts the same principles - that of unyielding obedience to a supernatural being, and renunciation of the intellect and personal aspirations.

I have no religious belief myself, but I don't think we should fight about it. In particular, I think that we should not rubbish moderate religious leaders like the Archbishop of Canterbury because I think we all agree that extreme fundamentalism is a threat, and we need all the allies we can muster against it.

So many religions are there because so many people are unhappy. A happy person needs no religion; a happy person needs no temple, no church - because for a happy person the whole universe is a temple, the whole existence is a church. The happy person has nothing like religious activity because his whole life is religious.

Whatever else the religious Right may be, it is a bonanza for its opponents... Reports of the great terror that is upon us are raising millions of dollars in fund appeals by Planned Parenthood, the American Civil Liberties Union, the National Organization for Women, Norman Lear's People for the American Way, and others who claim to believe that the religious Right is the greatest peril to American democracy since Joe McCarthy.

You should be real witnesses of a world of doing and acting differently. But in life it is difficult for everything to be clear, precise, outlined neatly. Life is complicated; it consists of grace and sin. He who does not sin is not human. We all make mistakes and we need to recognise our weakness. A religious who recognises himself as weak and a sinner does not negate the witness that he is called to give, rather he reinforces it, and this is good for everyone. What I expect of you therefore is to give witness. I want this special witness from religious.

A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty - it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.

Laughter is the very essence of religion. Seriousness is never religious, cannot be religious. Seriousness is of the ego, part of the very disease. Laughter is egolessness.

I want people to leave the theater with a greater understanding of the rich cultural heritage of Pakistan. "Song of Lahore" moves beyond headlines and stereotypes and shows that a vast majority of Pakistanis are not perpetrators of religious violence - they are victims of it. The beautiful cultural heritage of the region belies its image in the West as monolithically religious, intolerant, and violent.

We will be a better country when each religious group can trust its members to obey the dictates of their own religious faith without assistance from the legal structure of the country.

I am continually amazed by the credence given to religious claims in the intellectual community; and, as a human being, i am appaulled by the psychological damage caused by religious teachings-damage that often takes years to counteract.

Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.

. If you believe that your nation is divinely ordained to rule Europe, and you must struggle to establish its supremacy, is that a religious doctrine or a nationalist one? In Germany especially, the whole super-nationalist ideology of the post-1871 empire is heavily imbued with religious teaching, chiefly Lutheran, and frankly viewing the new empire as the germ of the kingdom of God on Earth.

The anything-goes passiveness of the religious and political Left is matched by the preachy moralism of the religious and political Right. The person who uncritically embraces any party line is guilty of an idolatrous surrender of her core identity as Abba's Child. Neither liberal fairy dust nor conservative hardball addresses our ragged human dignity.

There are two kinds of comprehensive doctrines, religious and secular. Those of religious faith will say I give a veiled argument for secularism, and the latter will say I give a veiled argument for religion. I deny both. Each side presumes the basic ideas of constitutional democracy, so my suggestion is that we can make our political arguments in terms of public reason. Then we stand on common ground. That's how we can understand each other and cooperate.

We're living through an age of irrationality and religious "fervor" I would call it religious idiocy. It's exhausting to year after year be on the receiving end of this demagoguery.

I don't care if religious people consider me amoral because I lack their beliefs in God. I do however care deeply about efforts to turn religious beliefs into law and those efforts benefit greatly from the conviction that individually and collectively we cannot be good without God.

I don't want to write a mass before being in a state to do it well, that is a Christian. I have therefore taken a singular course to reconcile my ideas with the exigencies of Academy rules. They ask me for something religious: very well, I shall do something religious, but of the pagan religion. . . . I have always read the ancient pagans with infinite pleasure, while in Christian writers I find only system, egoism, intolerance, and a complete lack of artistic taste.

No, you can't deny women their basic rights and pretend it's about your 'religious freedom'. If you don't like birth control, don't use it. Religious freedom doesn't mean you can force others to live by your own beliefs.

I'm not religious in the sense that I do not subscribe to any particular set of religious dogma. I don't go to church. I don't read the Bible. But I believe that the word "Spirit" with a capital S points to an ultimate reality which I give my heart to.

There is nothing so despicable as a secret society that is based upon religious prejudice and that will attempt to defeat a man because of his religious beliefs. Such a society is like a cockroach - it thrives in the dark. So do those who combine for such an end.

The suicide-bombing community is not absolutely 100 percent religious, but it is pretty nearly 100 percent religious.

The fact that Newton and Michael Faraday and other scientists of the past were deeply religious shows that religious skepticism is not a prejudice that governed science from the beginning, but a lesson that has been learned through centuries of experience in the study of nature.

Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.

In order to teach a course in the history of Western religious thought, I had to do a great deal of research in the writings within the Judaic and Christian traditions and I was astonished to find in those writings philosophical thought of great power and sophistication. These writings completely blew away all my opinions about what I had taken to be the irrationality or immaturity of religious ideas, opinions which were and still are fashionable in many intellectual and literary circles today.

Religious expression must at least be afforded an equal playing field. Currently, the playing field is not level. Religious expression and practices are treated as second class forms of speech and singled out for discrimination.