Quotes About Revolution

You don't wanna know the sinner. You don't wanna know the killer. Because it's you. Television is stalling evolution. Medication is stalling evolution. Evolution is stalling revolution. Evolution, revolution. Collaboration, the start of revolution. My decision, the start of revolution. Revolution, the start of evolution. Revolution, evolution.

We Marxists believe that a revolution will also take place in other countries. But it will take place only when the revolutionaries in those countries think it possible, or necessary. The export of revolution is nonsense. Every country will make its own revolution if it wants to, and if it does not want to, there will be no revolution.

But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments, of their duties and obligations ... This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution.

Taken as a whole, the Chinese revolutionary movement led by the Communist Party embraces the two stages, i.e., the democratic and the socialist revolutions, which are two essentially different revolutionary processes, and the second process can be carried through only after the first has been completed. The democratic revolution is the necessary preparation for the socialist revolution, and the socialist revolution is the inevitable sequel to the democratic revolution. The ultimate aim for which all communists strive is to bring about a socialist and communist society.

You don't have a peaceful revolution. You don't have a turn-the-cheek revolution. There's no such thing as a nonviolent revolution.

Both for the production on a mass scale of this communist consciousness, and for the success of the cause itself, the alteration of men on a mass scale is necessary, an alteration which can only take place in a practical movement, a revolution; this revolution is necessary, therefore, not only because the ruling class cannot be overthrown in any other way, but also because the class overthrowing it can only in a revolution succeed in ridding itself of all the muck of ages and become fitted to found society anew.

Except for the small revolutionary groups which exist in all countries, the whole world was determined upon preventing revolution in Spain. In particular the Communist Party, with Soviet Russia behind it, had thrown its whole weight against the revolution. It was the Communist thesis that revolution at this stage would be fatal and that what was to be aimed at in Spain was not workers' control, but bourgeois democracy. It hardly needs pointing out why 'liberal' capitalist opinion took the same line.

I believe that a revolution can begin from this one strand of straw. Seen at a glance, this rice straw may appear light and insignificant. Hardly anyone would believe that it could start a revolution. But I have come to realize the weight and power of this straw. For me, this revolution is very real.

Listen, the next revolution is gonna be a revolution of ideas.

We have not made the Revolution, the Revolution has made us.

To change our national economic story from one of financial speculation to one of future growth, we need a third industrial revolution: a green revolution. It will transform our economy as surely as the shift from iron to steel, from steam to oil. It will lead us toward a low-carbon future, with cleaner energy and greener growth. With an economy that is built to last - on more sustainable, more stable foundations

Social revolutions and group revolutions are good, and we need that, but we also need personal revolution - revolution within ourselves that change who we are as people.

There's just one revolution that I can take seriously, and that's a police revolution.

We must always remember that the Chinese revolution was not a peasant's revolution, but one of the extreme Right.

The ones who close the path for peacefull revolution, at the same time open the path for violent revolution.

I think if we, say, if all of the major leaders in this struggle [for human's rights] were at, at war with each other, then I think it would be very difficult to make this social revolution the kind of powerful revolution that it's proved to be.

To call oneself a libertarian marxist today is not to look backwards but to be committed to the future. The libertarian marxist is not an academic but a militant. He is well aware that it is up to him to change the world - no more, no less. History throws him on the brink. Everywhere the hour of the socialist revolution has sounded. Revolution - like landing on the moon - has entered the realm of the immediate and possible. Precise definition of the forms of a socialist society is no longer a utopian scheme. The only utopians are those who close their eyes to these realities.

the main necessity on both sides of a revolution is kindness, which makes possible the most surprising things. To treat one's neighbor as oneself is the fundamental maxim for revolution.

My fear is that having been promised a revolution, Bernie Sanders supporters will become disgusted and cynical when Hillary Clinton and the establishment win yet again and the revolution doesn't happen.

Revolution is everywhere, in everything. There is no final revolution, no final number.

The final goal of world revolution is not socialism, or even communism, it is not a change in the present economic system, it is not the destruction of civilization in a material sense. The revolution desired by the leaders is moral and spiritual, it is an anarchy of ideas in which all the bases established nineteen centuries ago shall be overthrown, all the honored traditions trodden under foot, and, above all, the Christian ideal finally obliterated.

Every revolution has its counter-revolution.

I titled my book "Revolution." And that is exactly what it is. France is experiencing a time of transformation - in education, on the labor market and in the pensions system. We're talking about a cultural revolution.

King's response to our crisis can be put in one word: revolution. A revolution in our priorities, a reevaluation of our values, a reinvigoration of our public life and a fundamental transformation of our way of thinking and living that promotes a transfer of power from oligarchs and plutocrats to everyday people and ordinary citizens.

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another. Talk about Paleolithic and Neolithic.

Justice has its anger, my lord Bishop, and the wrath of justice is an element of progress. Whatever else may be said of it, the French Revolution was the greatest step forward by mankind since the coming of Christ. It was unfinished, I agree, but still it was sublime. It released the untapped springs of society; it softened hearts, appeased, tranquilized, enlightened, and set flowing through the world the tides of civilization. It was good. The French Revolution was the anointing of humanity.

Revolution is a phase, a mood, like spring, and just as spring has its buds and showers, so revolution has its ebullience, its bravery, its hope, and its solidarity. Some of these things pass.

Those revolutions are not strictly incessant; they occur in discrete rushes which are separated from each other by spans of comparative quiet. The process as a whole works incessantly however, in the sense that there always is either revolution or absorption of the results of revolution, both together forming what are known as business cycles.

The French Revolution was nothing but a precursor of another revolution, one that will be bigger, more solemn, and which will be the last.

I think when you look back at the different eras in jazz, what leads from one to another is never a melodic revolution, but a rhythmic revolution.

Liberalization and democratization are in essence counter-revolution.

Every successful revolution puts on in time the robes of the tyrant it has deposed.

Our Being is Becoming, not stasis. Our Science is Utopia, our Reality is Eros, our Desire is Revolution.

To see so much misery everywhere, I suspect that God is not rich. He keeps up appearances, it is true, but I feel the pinch. He gives a revolution as a merchant, whose credit is low, gives a ball.

We had quitters during the Revolution too...we called them 'Kentuckians.'

The revolution is really easy to do nowadays.

A revolution is to bring on change and we're spiritual people trying to bring on spiritual change. It might sound like I'm a dreamer, but economic models have reached their height of evolution. Technology has evolved. What hasn't evolved is mankind's spirituality; everything is from 3,000 years ago.

Among the lessons taught by the French revolution, there is none sadder or more striking than this--that you may make everything else out of the passions of men except a political system that will work, and that there is nothing so pitilessly and unconsciously cruel as sincerity formulated into dogma.

With the increasing demand for holistic health care and the 'green revolution', the demand for aromatherapy will increase, and hopefully we will reach the point where medical doctors incorporate it into their repertoire. It will become routine for doctors to send culture samples to the pharmacist for testing, and identify the relevant aromatherapy for the patient. The stress-relieving properties associated with aromatherapy make it an indispensable part of health care.

Ronald Reagan [ cite the founders] on behalf of emphasizing the faith of our founders, of limited government, of the uniqueness and exceptionalism of America, of a nation with a people facing another historic challenge beyond the American Revolution, and in contrasting the system of the United States with the system of the USSR.

Because of the rush of human knowledge, because of the digital revolution, I have a voice, and I do not need to scream.

The scientific and societal achievements of the modern age are undisputable. But after the French Revolution, modernity increasingly emancipated itself from Christian roots, thereby becoming rootless itself.

Personalities and fame pass; the revolution must remain.

I mean, already in the French Revolution, the harpsichord becomes identified with the aristocracy, with the ancien regime. Plus, hey, you know, I mean, harpsichord is a really easy target, isn't it? I mean, it's - it's just how it is.

It is more pleasant and useful to go through the 'experience of the revolution' than to write about it.

While you live, the revolution lives

Marxism teaches that exploitation and degradation somehow produce resistance and revolution. It's been hard to say why. What I've learned from women's experience with sexuality is that exploitation and degradation produce grateful complicity in exchange for survival. They produce self-loathing to the point of extinction of self, and it is respect for self that makes resistance conceivable.

It is time to effect a revolution in female manners - time to restore to them their lost dignity. It is time to separate unchangeable morals from local manners.