Quotes About Saint

One century's saint is the next century's heretic ... and one century's heretic is the next century's saint. It is as well to think long and calmly before affixing either name to any man.

Saint George killed the last dragon, and he was called a hero for it. I've never seen a dragon, and I wish he would have left at least one. Saint Patrick made a name for himself by running the snakes out of Ireland, leaving the place vulnerable to rodent infestation. This business of making saints out of men who exterminate their fellow creatures has got to stop. All I'm saying is, it's starting to get a little lonely up here at the top of the food chain.

May both of them [Saint John XXIII and Saint John Paul II] teach us not to be scandalized by the wounds of Christ and to enter ever more deeply into the mystery of divine mercy, which always hopes and always forgives, because it always loves.

There is an essential difference between the decease of the godly and the death of the ungodly. Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father's palace. To the sinner it is an execution, to the saint an undressing from his sins and infirmities. Death to the wicked is the King of terrors. Death to the saint is the end of terrors, the commencement of glory.

Monsier Saint Laurent was pathologically shy, and he made the Saint Laurent woman in his own image. Like her, I am shy. And to protect myself, I adopted something of an androgynous look, just as his women did.

I think nobody alive today is a more powerful agent of conversion than someone like Mother Teresa. You can refute arguments but not her life. When she came to the National Prayer Breakfast and lectured President Clinton about abortion, he had nothing to say to her. He can't argue with a saint. It's too bad there isn't an easier way, because becoming a saint is not the easiest thing in the world. It's much easier to become an apologist or a philosopher or a theologian.

[Saint Anthony] said, in his solitude, he sometimes encountered devils who looked like angels, and other times he found angels who looked like devils. When asked how he could tell the difference, the saint said that you can only tell which is which by the way you feel after the creature has left your company.

O my God, how happy should I be to hear from Thy lips those words which Thou didst once address to Saint Thomas of Aquin: Thou hast spoken well of Me, Pierre!

People are timid and apologetic; they are no longer upright; they dare not say "I think," "I am," but quote some saint or sage. They are ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God to-day.

One might just as well trust in the "good luck" of a rabbit's foot as to hope for spiritual benefit from a Catholic scapular, medal, crucifix, or relic of an alleged "saint."

A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forgo all things for that,and choose defeat and pain, so that his treasure in thought is thereby augmented.

A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.

Pray to Saint Philomena, What ever you ask from her, She will obtain for you.

A person's destiny can be changed through the power of a saint.

To be much for God, we must be much with God. Jesus, that lone figure in the wilderness, knew strong crying, along with tears. Can one be moved with compassion and not know tears? Jeremiah was a sobbing saint. Jesus wept! So did Paul. So did John. Though there are some tearful intercessors behind the scenes, I grant you that to our modern Christianity, praying is foreign.

You will not become a saint through other people's sins.

One of the greatest sermons ever pronounced on missionary work is this simple thought attributed to Saint Francis of Assisi: “Preach the gospel at all times and if necessary, use words.” Opportunities to do so are all around us. Do not miss them by waiting too long on the road to Damascus.

God has told us Latter-day Saints that we shall be condemned if we do not enter into that principle of polygamy; and yet I have heard now and then (I am very glad to say that only a low such instances have come under my notice) a brother or a sister say, 'I am a Latter-day Saint, but I do not believe in polygamy.' Oh, what an absurd expression! What an absurd idea! A person might as well say, 'I am a follower of the Lord Jesus Christ, but I do not believe in him.'

Sin may rebel, but it shall never reign in any saint.

Every Latter-day Saint should make the study of this book a lifetime pursuit. Otherwise, he is placing his soul in jeopardy and neglecting that which could give spiritual and intellectual unity to his whole life.

Snowden is the thoughtful, courageous saint of liberal reform. And Julian Assange is a sort of radical, feral prophet who has been prowling this wilderness since he was 16 years old.

I'd been to Saint Petersburg before, but there's been a change in people's minds. Maybe it's a fashionable thing, but people have returned to the churches. I went to a Russian Orthodox and a Catholic church - both of the queues, enormous!

It is true that zeal is the soul of the virtues, but most certainly, Monsieur, it must be according to knowledge, as Saint Paul says; that means: according to knowledge of experience. And because young people ordinarily do not possess this experiential knowledge, their zeal goes to excess, especially in those who have a natural asperity.

But I'm not a saint yet. I'm an alcoholic. I'm a drug addict. I'm homosexual. I'm a genius.

I do believe that we all are, fundamentally, divided creatures. Emotions split from intellect, spirit from flesh and far too often sexuality is disconnected from what we feel, and are, as total human beings. But how, for example, can anyone have an understanding of the virgin if they don't also have an understanding of the prostitute, the saint and sinner in one body?

I tried to read The Dubliners, when I went to Dublin a couple of years ago. I think I only go thurogh the first story. Gnomon is such an interesting word. So many different uses for a word nooone has heard of, or uses these days. I googled some pictures of sundials to check that it was the tall shadow casting bit (it is) and then discovered that Saint Sulpice in Paris has a rather fascinating large gnomon- which I shall endeavour to see on my next visit to that fair city. Thanks for such a great word, which I shall try to remember.

Make this man a saint now, OK?

Today it is not alive. What, then, is this experience of humanism? With the above survey I have tried to show you that the experience of humanism is that — as Terence expressed it — “Nothing human is alien to me”; that nothing which exists in any human being does not exist in myself. I am the criminal and I am the saint. I am the child and I am the adult. I am the man who lived a hundred thousand years ago and I am the man who, provided we don't destroy the human race, will live hundred thousand years from now.

I have, by God’s grace, learned as a member of the Christian community what is the nature of God’s mercy, which does not leave me to overcome my sin by my own effort, so I have something to say to the fellow-sufferer who does not know where to look for hope. And what I have to say depends utterly on my willingness not to let go of that awareness of myself that reminds me where I start each day—not as a finished saint but as a needy person still struggling to grow.

The popular gospel of this day, is the laughing-stock of Hell; it dare neither damn the sinner, nor sanctify the saint.

Unreflective self-deception leads people into hypocrisy and all sorts of moral failings. When you look at these people who are busy pontificating like I was a moment ago - Saint Clancy - those are the people that get into the most egregious kinds of moral problems.

Among the Mormons, things temporal have always been important along with things eternal, for salvation in this world and the next is seen as one and the same continuing process of endless growth. Building Zion, a literal Kingdom of God on earth, has therefore meant an identity of religious and economic values: in the daily affairs of the Kingdom, Latter-day Saint scriptures call for unity, welfare, and economic independence.

Whether my days are cooled with calm or filled with fever's ardent taint, I have the same blue sky as God, I have the same God as the saint.

When they call you a saint, it means basically that you are not to be taken seriously.

I guess this means that our conflict is finally over. Perhaps we should celebrate." – Saint Dane Perhaps you should bite me." Bobby

There is a sweet anguish springing up in our bosoms when a child's face brightens under the shadow of the waiting angel. There is an autumnal fitness when age gives up the ghost; and when the saint dies there is a tearful victory.

Even the most sadistic and destructive man is human, as human as the saint.

Existentialism is about being a saint without God; being your own hero, without all the sanction and support of religion or society.

I claim there ain't Another Saint As great as Valentine.

Skepticism? Yes, but a saint is a skeptic once in twenty-four hours.

I see you stand like greyhounds in the slips, Straining upon the start. The game's afoot; Follow your spirit: and upon this charge, Cry — God for Harry! England and Saint George!

This is the message of your life and my life - it’s that nothing lasts. Heraclitus said it: Panta Rhei. All flows, nothing lasts. Not your enemies, not your fortune, not who you sleep with at night, not the books, not the house in Saint-Tropez, not even the children - nothing lasts. To the degree that you avert your gaze from this truth, you build the potential for pain into your life. Everything is this act of embracing the present moment, the felt presence of experience, and then moving on to the next felt moment of experience. It’s literally psychological nomadism is what it is.

A saint is a person who behaves decently in a shockingly indecent society.

I'm an angel not a frickin' saint.

Dad was a chemistry professor at Saint Olaf College in Minnesota, then Oxford College in Minnesota, and a very active member of the American Chemical Society education committee, where he sat on the committee with Linus Pauling, who had authored a very phenomenally important textbook of chemistry.

It's hard to be a saint in the city.

You know, Saint Augustine said our hearts are restless 'til they rest in thee. And I had a restlessness in my heart. Something just wasn't quite right.

It is not sufficient merely to be a great master in painting and very wise, but I think that it is necessary for the painter to be very moral in his mode of life, or even, if such were possible, a saint, so that the Holy Spirit may inspire his intellect.