Quotes About Sin

Love the sinner, hate the sin? How about: Love the sinner, hate your own sin! I don't have time to hate your sin. There are too many of you! Hating my sin is a full-time job. How about you hate your sin, I'll hate my sin and let's just love each other!

Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.

God never excuses sin. And He is always consistent with that ethic. Whenever we start to question whether God really hates sin, we have only to think of the cross, where His Son was tortured, mocked, and beaten because of sin. Our sin

I never get to the end of mortifying sin because sin in my heart, where it's still marauding even though it's no longer dominant, sin in my heart is constantly expressing itself in new disorderly desires.

This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.

... the core of sin is a lack of self-esteem. ... Sin is psychological self-abuse. ... the most serious sin is one that causes me to say, 'I am unworthy. I may have no claim to divine sonship if you examine me at my worst.' For once a person believes he is an 'unworthy sinner,' it is doubtful if he can really honestly accept the saving grace God offers in Jesus Christ.

Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.

You cannot control sin. Sin will control you. Do not try to manage sin.

If the guilt of sin is so great that nothing can satisfy it but the blood of Jesus; and the filth of sin is so great that nothing can fetch out the stain thereof but the blood of Jesus, how great, how heinous, how sinful must the evil of sin be.

Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.

What is the biggest obstacle facing the family right now? It is over-commitment; time pressure. There is nothing that will destroy family life more insidiously than hectic schedules and busy lives, where spouses are too exhausted to communicate, too worn out to have sex, too fatigued to talk to the kids. That frantic lifestyle is just as destructive as one involving outbroken sin. If Satan can't make you sin, he'll make you busy, and that's just about the same thing.

I think Sin City is a good example. Nobody would accuse Sin City of being historically inaccurate because it takes place in modern times.

By Allah, whenever I endure any adversity I gain four blessings of Allah in exchange. The first of them is, when the adversity is not caused by my sin (virtue is earned). The second, when the adversity is not greater than my sin (virtue is earned). The third, when I am not deprived of contentment (virtue is earned). And the fourth, I hope for virtues thereby.

My own idea, for what it is worth, is that all sadness which is not either arising from the repentance of a concrete sin and hastening towards concrete amendment or restitution, or else arising from pity and hastening to active assistance, is simply bad; and I think we all sin by needlessly disobeying the apostolic injunction to 'rejoice' as much as by anything else. Humility, after the first shock, is a cheerful virtue.

The sin of inadvertence, not being alert, not quite awake, is the sin of missing the moment of life-live with unremitting alertness.

Lukewarm people give money to charity and to the church...so long as it doesn't impinge on their standard of living. Lukewarm people tend to choose what is popular over what is right. Lukewarm people don't really want to be saved from their sin; they want to be saved from the penalty of their sin. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor.

The fact is that sin is the most unmanly thing in God's world. You never were made for sin and selfishness. You were made for love and obedience.

The devil makes many disciples by preaching against sin. He convinces them that the great evil of sin, induces a crisis of guilt by which “God is satisfied," and after that he lets them spend the rest of their lives meditating on the intense sinfulness and evident reprobation of other men.

If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up?

Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.

My grandfather was a Pentecostal preacher. It was a sin to even pluck your eyebrows, and they thought it was a sin for me to be there looking like Jezebel.

Let our hearts admit, “I am poor and weak. Satan is too subtle, too cunning, too powerful; he watches constantly for advantages over my soul. The world presses in upon me with all sorts of pressures, pleas, and pretences. My own corruption is violent, tumultuous, enticing, and entangling. As it conceives sin, it wars within me and against me. Occasions and opportunities for temptation are innumerable. No wonder I do not know how deeply involved I have been with sin. Therefore, on God alone will I rely for my keeping. I will continually look to Him.

Who are you to condemn another's sin? He who condemns sin becomes part of it, espouses it.

Whoever mocks his brother for a sin they repented from will not die till he himself falls into the same sin.

He whose sin is due to desires, then have hope for him. And he whose sin is due to pride, then fear for him - because Nabi Adam disobeyed due to desire and was forgiven, and Iblis sinned due to pride and was cursed

The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.

You should be real witnesses of a world of doing and acting differently. But in life it is difficult for everything to be clear, precise, outlined neatly. Life is complicated; it consists of grace and sin. He who does not sin is not human. We all make mistakes and we need to recognise our weakness. A religious who recognises himself as weak and a sinner does not negate the witness that he is called to give, rather he reinforces it, and this is good for everyone. What I expect of you therefore is to give witness. I want this special witness from religious.

We do not sin when we adore Christ in the Eucharist; we do sin when we do not adore Christ in the Eucharist.

God does not work salvation for fictitious sinners. Be a sinner and sin vigorously... Do not for a moment imagine that this life is the abiding place of justice; sin must be committed.

Pastors spend a good bit of time helping people with their sin. Who helps them with their sin?

To say of shame - what is it? Of virtue - we can miss it; Of sin-we can kiss it, And it's no longer sin.

The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

Submission to poverty is the unpardonable sin against the body. Submission to unhappiness is the unpardonable sin against the spirit.

I think it's for me with regards to this issue I believe in justification at the point of salvation; I believe in sanctification at the point of salvation. That doesn't mean that we don't continue to mature as believers in Christ. But I believe that we are justified and we are sanctified. But sin resides, the power of sin resides in our flesh. It will always try us and it was always tempt us and therefore we always need to be submitting our mind, will and emotions to the lordship of Jesus Christ.

Search fearlessly for every sin, for out of sin comes joy.

God loves us too much to pretend our sin isn't there. Sin is a cancer and Christ the surgeon. True prayer signs the consent form.

Pray to God for gladness. Be glad as children, as the birds of heaven. And let not the sin of men confound you in your doings. Fear not that it will wear away your work and hinder its being accomplished. Do not say, 'Sin is mighty, wickedness is mighty, evil environment is mighty, and we are lonely and helpless, and evil environment is wearing us away and hindering our good work from being done.' Fly from that dejection, children!

We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin.

Our intentions may be very good, but, because the intelligence is limited, the action may turn out to be a mistake - a mistake, but not necessarily a sin, for sin comes out of a wrong intention.

Dear God. She ached, wanting something that she knew was a sin. Wanting a man who was sin itself.

It is human to sin, but diabolic to persist in sin.

It is because of the hasty and superficial conversation with God that the sense of sin is so weak and that no motives have power to help you to hate and flee from sin as you should.

A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins.

It's harder to confess the sin that no one believes in Than the crime that everyone can appreciate. For the crime is in relation to the law And the sin is in relation to the sinner.

I do not know of any, excepting the unpardonable sin, that is greater than the sin of ingratitude.

The original sin is not that we are inherently flawed, born sinners, or imperfect; the original sin is that we do not recognize, realize that each of us is born perfect, exactly as the universe, God intended us to be. We are all perfect. The universe is perfect. Stop struggling against yourself. Accept that you are perfect. When you do, your highest self will shine through.

Grace doesn't lead us into destructive behavior. Sin does. And grace is the only remedy for sin. The kindness of God leads to repentance.

Whenever the devil harasses you, seek the company of men or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try too conscientiously not to sin at all. So when the devil says to you: do not drink, answer him: I will drink, and right freely, just because you tell me not to.