Quotes About Sin

Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’

In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin.

Sin is what you do when your heart is not satisfied with God. No one sins out of duty. We sin because it holds out some promise of happiness. That promise enslaves us until we believe that God is more to be desired than life itself (Psalm 63:3). Which means that the power of sin's promise is broken by the power of God's.

Man ordinarily is a robot. He lives apparently awake, but not really. He walks, he talks, he acts, but it is all as if in sleep - not conscious of what he is doing, not conscious of what he is saying, not conscious of all that surrounds him. He moves surrounded in a dark cloud of unawareness. According to Gautama the Buddha, this is the original sin: to live unconsciously, to act out of unconsciousness. In fact, the word 'sin' comes from a root which means forgetfulness. Sin simply means that we are not conscious, aware, alert, that we don't have any inner light to guide us.

Lukewarm people don't really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don't genuinely hate sin and aren't truly sorry for it; they're merely sorry because God is going to punish them. Lukewarm people don't really believe that this new life Jesus offers is better than the old sinful one.

Sometimes differences arise partly from incomplete information. We are finite. And we should admit that there are cases of uncertainty. But often the differences become exacerbated because of sinful inclinations underneath the surface, which incline us to prefer our own ideas and not to submit to what is less comfortable. We must be cautious about accusing anyone else of sin. We don't know people's hearts. But we must also avoid being naïve about the subtlety of sin and the corrupting effects of sin on the mind - our own minds, not only the mind of the other fellow.

Sin aims always at the utmost; every time it rises up to tempt or entice, if it has its own way it will go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could, every thought of unbelief would be atheism if allowed to develop. Every rise of lust, if it has its way reaches the height of villainy; it is like the grave that is never satisfied. The deceitfulness of sin is seen in that it is modest in its first proposals but when it prevails it hardens men’s hearts, and brings them to ruin.

A true Christian will be sensitive to the sin in their life and it will lead them to brokenness and genuine confession, but the person who says they are a Christian and are not sensitive to sin, it does not lead them to confession, a person who is that way is not a Christian.

He grinned. “I was trying to remember all the deadly sins the other day,” he said. “Greed,envy, gluttony, irony, pedantry…” “I’m pretty sure irony isn’t a deadly sin.” “I’m pretty sure it is.” “Lust,” she said. “Lust is a deadly sin.” “And spanking.” “I think that falls under lust.” “I think it should have its own category,” said Jace. “Greed, envy, gluttony, irony, pedantry, lust, and spanking.

Lukewarm people don't really want to be saved from their sin; they want only to be saved from the penalty of their sin.

Virtue that transgresses is but patched with sin; and sin that amends is but patched with virtue.

Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.

Keep God's covenant in your trials; hold you by His blessed word, and sin not; flee anger, wrath, grudging, envying, fretting; forgive a hundred pence to your fellow-servant, because your Lord hath forgiven you ten thousand talents: for, I assure you by the Lord, your adversaries shall get no advantage against you, except you sin, and offend your Lord, in your sufferings.

How could you set yourself up as the most powerful institution on earth? You first find out what every man feels at least once a day, establish that as a sin, and set yourself up as the only institution capable of pardoning that sin.

Not to be daily mortifying sin, is to sin against the goodness, kindness, wisdom, grace, and love of God, who hath furnished us with a principle of doing it.

By Allah, whenever I endure any adversity I gain four blessings of Allah in exchange. The first of them is, when the adversity is not caused by my sin (virtue is earned). The second, when the adversity is not greater than my sin (virtue is earned). The third, when I am not deprived of contentment (virtue is earned). And the fourth, I hope for virtues thereby.

The primary message of the Christian Church is that we were born in sin and we need to be rescued; we cannot rescue ourselves, so God comes to our rescue, pays the price of our sin and transforms us through the death of Jesus.

O miserable man, what a deformed monster has sin made you! God made you "little lower than the angels"; sin has made you little better than the devils

When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin sooner or later lapse back into their old life.

My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy.

There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone...In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.

Sin is not simply making bad choices or mistakes. Sin is having the desire in our hearts to do the will of the enemy of God.

Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin; to say that you are weak, or others are weak.

If we would be angry and not sin, we must be angry at nothing but sin; and we should be more jealous for the glory of God than for any interest or reputation of our own.

Sensuality without love is a sin; love without sensuality is worse than a sin.

"Salvation is always "good news." It is news of God's love and forgiveness-adoption into His family- fellowship with His people-freedom from the penalty of sin- liberation from the power of sin."

If we say that we have no sin, We deceive ourselves, and there's no truth in us. Why then belike we must sin, And so consequently die. Ay, we must die an everlasting death.

To create a public scandal is what's wicked; to sin in private is not a sin.

Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.

For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity; sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.

The more we realize we are loved, the more ashamed we are not to love back. The more we sin as a violation of love, not just of law, the more powerful a motive we will have to overcome it. For sin is attractive to us (otherwise we would never be attracted to it) and can be cast out only by something more attractive.

All sin is selfish, whether it be lying, cheating, stealing, immorality, covetousness, or idleness. Sin is for one's own ends, not for another's-certainly not for the Lord's ends.

Submission to poverty is the unpardonable sin against the body. Submission to unhappiness is the unpardonable sin against the spirit.

Sin is still sin - no matter how you spell it.

Just as good and virtue, sin and evil can only be given in vigil. Who sleeps, sleeps; for the asleep there is no sin, just as there is no good, nor virtue. There is only sleep.

After the thing went off, after it was a sure thing that America could wipe out a city with just one bomb, a scientist turned to Father and said, 'Science has now known sin.' And do you know what Father said? He said, 'What is sin?

An Italian proverb says, In men every mortal sin is venial; in woman every venial sin is mortal. And a German axiom, that There are only two good women in the world: one of them is dead, and the other is not to be found.

What we can't do in heaven is sin and witness. And obviously God didn't leave us here to sin.

I thought, “I want to die. I want to die more than ever before. There’s no chance now of a recovery. No matter what sort of thing I do, no matter what I do, it’s sure to be a failure, just a final coating applied to my shame. That dream of going on bicycles to see a waterfall framed in summer leaves—it was not for the likes of me. All that can happen now is that one foul, humiliating sin will be piled on another, and my sufferings will become only the more acute. I want to die. I must die. Living itself is the source of sin.

Most Christians with bitterness have a need to justify their sin. They usually do so with virtuous names for the sin like discernment, wisdom, etc. They attract people with complaints as it confirms their “discernment.

... the people who, in spite of the bonds of sin which fetter them and hinder them (by constraint and by inciting them to new sins), come to Him, our Savior, with perfect repentance for tormenting Him, who despise all the strength of the fetters of sin and force themselves to break their bonds ? such people at last actually appear before the face of God made whiter than snow by His grace. 'Come, says the Lord: Though your sins be as scarlet, I will make them whiter than snow' (Isa. 1:18).

People sometimes ask me if it is a sin in the Church of Emacs to use vi. Using a free version of vi is not a sin; it is a penance. So happy hacking.

I live in sin, to kill myself I live; no longer my life my own, but sin's; my good is given to me by heaven, my evil by myself, by my free will, of which I am deprived.

If you want to sin, sin wholeheartedly and openly. Sins too have their lessons to teach the earnest sinner, as virtues the earnest saint. It is the mixing up of the two that is so disastrous. Nothing can block you so effectively as compromise, for it shows lack of earnestness, without which nothing can be done.

The worst sin, the ultimate sin for me, in anything, is to be bored.

A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins.

The original sin is not that we are inherently flawed, born sinners, or imperfect; the original sin is that we do not recognize, realize that each of us is born perfect, exactly as the universe, God intended us to be. We are all perfect. The universe is perfect. Stop struggling against yourself. Accept that you are perfect. When you do, your highest self will shine through.

You can know you're a Christian if, not are you dealing with your sin before God but is God dealing with you about your sin.