Quotes About Sin

Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.

The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.

It is the Spirit alone that can mortify sin; he is promised to do it, and all other means without him are empty and vain. How shall he, then, mortify sin that has not the Spirit? A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.

No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.

When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.

The substance of the eminent Socialist gentlemen's speech is that making a profit is a sin. It is my belief that the real sin is taking a loss!

God created the possibility of evil; people actualized that potentiality. The source of evil is not God's power but mankind's freedom. Even an all-powerful God could not have created a world in which people had genuine freedom and yet there was no potentiality for sin, because our freedom includes the possibility of sin within its own meaning.

Christ prayed for those that crucified Him: 'Father, count not this sin against them; they know not what they do.' Archdeacon Stephen prayed for those who stoned him so that the Lord would not judge this sin against them. And so we, if we wish to retain grace, must pray for our enemies. If you do not find pity on a sinner who will suffer in flames, then you do not carry the grace of the Holy Spirit, but rather an evil spirit; and while you yet live, you must free yourself from his clutches through repentance.

What is the biggest obstacle facing the family right now? It is over-commitment; time pressure. There is nothing that will destroy family life more insidiously than hectic schedules and busy lives, where spouses are too exhausted to communicate, too worn out to have sex, too fatigued to talk to the kids. That frantic lifestyle is just as destructive as one involving outbroken sin. If Satan can't make you sin, he'll make you busy, and that's just about the same thing.

How long till our powers are back? (Kat) A few hours according to last time. (Sin) Sweet, and we have how long till the bitches awake? (Kat) Less than two. (Sin) Can you say screwed, boys and girls? Yes, I thought you could. (Kat)

Lord, with what care hast Thou begirt us round! Parents first season us; then schoolmasters deliver us to laws; they send us bound to rules of reason, holy messengers, pulpits and Sundays, sorrow dogging sin, afflictions sorted, anguish of all sizes, fine nets and stratagems to catch us in, bibles laid open, millions of surprises, blessings beforehand, ties of gratefulness, the sound of glory ringing in our ears: without, our shame; within, our consciences; angels and grace, eternal hopes and fears. Yet all these fences and their whole array one cunning bosom-sin blows quite away.

The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin.

Without repentance, there is no real progress or improvement in life. Pretending there is no sin does not lessen its burden and pain. Suffering for sin does not by itself change anything for the better. Only repentance leads to the sunlit uplands ofa better life.

When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin sooner or later lapse back into their old life.

Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.

My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy.

All the tears of a penitent sinner, should he shed as many as there have fallen drops of rain, since the creation, to this day, cannot wash away one sin. The everLasting burnings in hell, cannot purify the flaming conscience, from the least sin.

For in the Third Showing when I saw that God does all that is done, I saw no sin: and then I saw that all is well. But when God showed me for sin, then said He: All SHALL be well.

Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.

We are insane. That is what sin is. Sanctity is identitical with sanity. It means living the truth, living in reality. Sin always substitutes unreality for reality.

Sensuality without love is a sin; love without sensuality is worse than a sin.

I am not what I ought to be! Ah! how imperfect and deficient! - I am not what I wish to be! I 'abhor what is evil,' and I would 'cleave to what is good!' - I am not what I hope to be! Soon, soon, I shall put off mortality: and with mortality all sin and imperfection! Yet, though I am not what I ought to be, nor what I wish to be, nor what I hope to be, I can truly say, I am not what I once was - a slave to sin and Satan; and I can heartily join with the Apostle, and acknowledge; By the grace of God, I am what I am!

For it was thy sin, and the sin of all the world, that lay upon our Redeemer, and his sacrifice and satisfaction is sufficient for all, and the fruits of it are offered to one as well as another, but it is true that it was never the intent of his mind to pardon and save any that would not by faith and repentance be converted.

To create a public scandal is what's wicked; to sin in private is not a sin.

Sin forsaken is one of the best evidences of sin forgiven.

The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue.

God Who delivers us from the guilt of sin through faith in Jesus Christ, is able to deliver the believer from the power of sin as well.

When we drink, we get drunk. When we get drunk, we fall asleep. When we fall asleep, we commit no sin. When we commit no sin, we go to heaven. Sooooo, let's all get drunk and go to heaven!

In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.

If you can sin and not weep over it, you are an heir of Hell. If you can go into sin, and afterwards feel satisfied to have done so, you are on the road to destruction. If there are no prickings of conscience, no inward torments, no bleeding wounds; if you have no throbs and heavings of a bosom that cannot rest; if your soul never feels filled with wormwood and gall when you know you have done evil, you are no child of God.

It is not a sin to introduce a personal bias that can be recognized and discounted. The sin in historical composition is the organization of the story in such a way that bias cannot be recognized.

When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things.

The original sin of Republicans is greed. Everyone understands greed. Everybody wants to get theirs. The original sin of Democrats is pity. Greed is more attractive, and a better motivator, than pity.

Nothing is needed so much as a holy indignation against sin. It is true that there is not enough love for God, and one sign of it is that there is not enough hatred for sin.

For worship is, essentially, the reverse of sin. Sin began (and begins) when we succumb to the temptation, "You shall be as gods." We make ourselves the center of the universe and dethrone God. By contrast, worship is giving God his true worth; it is acknowledging Him to be the Lord of all things, and the Lord of everything in our lives. He is, indeed, the Most High God!

I have unlearned contempt; it is a sin that is engendered earliest in the soul, and doth beset it like a poison worm feeding on all its beauty.

The man or woman who is born of God, who is regenerate, simply does not and cannot continue-abide-in a life of sin. They may backslide temporarily, but if they are born of God they will come back. It is as certain as that they have been born again. It is the way to test whether or not someone is born again.

For a warrior, nothing is higher than a war against evil. The warrior confronted with such a war should be pleased, Arjuna, for it comes as an open gate to heaven. But if you do not participate in this battle against evil, you will incur sin, violating your dharma and your honor.

Sin is absence of God. Nothing more, nothing less.

One has to weigh all of one's values always in relative terms. On the upside, you get people who are not acting on their homosexual attraction, who are avoiding the sin of practicing homosexuality. On the downside, you have destroyed marriages, traumatized children, and dead people who have taken their own lives.

If God were to exist for the entire humanity, he would be profoundly vile, as he allows the existence of unfathomable sin, stupidity, madness, and misery for no reason than his own despicable enjoyment. God exists though, not for all humanity, but for a one chosen man - a philosopher - who is bound to answer the greatest philosophical question, the question about the nature of the questioner's existence, which progressively quenches the divine vanity.

Every sin flows from the failure to treasure the glory of God above all things.

For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall.

So great an advantage is given to sin and Satan by your temper and disposition, that without extraordinary watchfulness, care, and diligence, they will prevail against your soul.

There is a Ruler above, and His Providence guides all things. He is our Friend and has plenty of work for all His people to do. It is such a blessing and a privilege to be led into His work instead of into the service of the hard taskmasters - the Devil and sin.

Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world

You must be DIVORCED from your SIN, or you cannot be MARRIED to CHRIST.

Mass illiteracy is India's sin and shame and must be liquidated.