Quotes About Sin

The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.

Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.

Marital intercourse is certainly holy, lawful and praiseworthy in itself and profitable to society, yet in certain circumstances it can prove dangerous, as when through excess the soul is made sick with venial sin, or through the violation and perversion of its primary end, killed by mortal sin; such perversion, detestable in proportion to its departure from the true order, being always mortal sin, for it is never lawful to exclude the primary end of marriage which is the procreation of children.

It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.

Yes, would to God that I could persuade the rich and the mighty that they would permit the whole Bible to be painted on houses, on the inside and the outside, so that all can see it. That would be a Christian work... If it is not a sin but good to have the image of Christ in my heart, why should it be a sin to have it in my eyes? This is especially true since the heart is more important than the eyes, and should be less stained by sin because it is the true abode and dwelling place of God.

Sin is what you do when your heart is not satisfied with God. No one sins out of duty. We sin because it holds out some promise of happiness. That promise enslaves us until we believe that God is more to be desired than life itself (Psalm 63:3). Which means that the power of sin's promise is broken by the power of God's.

Our own theory is that sin was ordained only in view of redemption, and that accordingly redemption shows forth as the gain bound up with sin; in comparison with which there can be no question whatever of mischief due to sin, for the merely gradual and imperfect unfolding of the power of the God-consciousness is one of the necessary conditions of the human stage of existence.

In essence, sin is all that is in opposition to God. Sin defies God; it violates His character, His law, and His covenant. It fails, as Martin Luther put it, to 'let God be God.' Sin aims to dethrone God and strives to place someone or something else upon His rightful throne.

Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!

In the deceitfulness of our hearts, we sometimes play with temptation by entertaining the thought that we can always confess and later ask forgiveness. Such thinking is exceedingly dangerous. God’s judgement is without partiality. He never overlooks our sin. He never decides not to bother, since the sin is only a small one. No, God hates sin intensely whenever and wherever He finds it.

God did not create the strife between races, nor did He intend for it to be that way. Strife between races and ethnic groups comes from sin-and sin resides in the human heart. The Bible says, “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?” (James 4:1). When one group or one race claims it is superior to another, pride has taken control-and pride is a sin.Instead, God wants us to learn to accept each other and love each other-and this becomes possible, as we turn our lives over to Christ and allow Him to change us from within.

After an error you need not only to remove the causes but also to correct the error itself: after a sin you must not only, if possible, remove the temptation, you must also go back and repent the sin itself. In each case an 'undoing' is required.

A true Christian will be sensitive to the sin in their life and it will lead them to brokenness and genuine confession, but the person who says they are a Christian and are not sensitive to sin, it does not lead them to confession, a person who is that way is not a Christian.

God is the only being who is good, and the standards are set by Him. Because God hates sin, He has to punish those guilty of sin. Maybe that's not an appealing standard. But to put it bluntly, when you get your own universe, you can make your own standards.

He who thinks he lives without sin puts aside not sin, but pardon.

Any concept of grace that makes us feel more comfortable sinning is not biblical grace. God's grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth.

How could you set yourself up as the most powerful institution on earth? You first find out what every man feels at least once a day, establish that as a sin, and set yourself up as the only institution capable of pardoning that sin.

I asked my priest if it was a sin to play golf on Sunday. And he said, "It's a sin for you to play anytime."

God reveals to His prophets that there are moral absolutes. Sin will always be sin. Disobedience to the Lord’s commandments will always deprive us of His blessings. The world changes constantly and dramatically, but God, His commandments, and promised blessings do not change. They are immutable and unchanging.

It was not the volume of sin that sent Christ to the cross; it was the fact of sin.

He had a word, too. Love, he called it. But I had been used to words for a long time. I knew that that word was like the others: just a shape to fill a lack; that when the right time came, you wouldn't need a word for that any more than for pride or fear....One day I was talking to Cora. She prayed for me because she believed I was blind to sin, wanting me to kneel and pray too, because people to whom sin is just a matter of words, to them salvation is just words too.

It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?

My grandfather was a Pentecostal preacher. It was a sin to even pluck your eyebrows, and they thought it was a sin for me to be there looking like Jezebel.

Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin; to say that you are weak, or others are weak.

Strength, strength is what the Upanishads speak to me from every page. This is the one great thing to remember, it has been the one great lesson I have been taught in my life; strength, it says, strength, O man, be not weak. Are there no human weaknesses? - says man. There are, say the Upanishads, but will more weakness heal them, would you try to wash dirt with dirt? Will sin cure sin, weakness cure weakness? Strength, O man, strength, say the Upanishads, stand up and be strong.

Sin rarely seems sin at first beginnings.

Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree.

As we grow in holiness, we grow in hatred of sin; and God, being infinitely holy, has an infinite hatred of sin.

What do I mean by sin? Answer: Any human condition or act that robs God of glory by stripping one of His children of their right to divine dignity. ... I can offer still another answer: 'Sin is any act or thought that robs myself or another human being of his or her self-esteem'.

We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker's, and even with laughter. But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble.

The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.

I have always derived indescribable pleasure from leading a decent woman to the edge of sin and leaving her there to live between the temptation and the fear of that sin.

For the Christian church.... to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting.

The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

In this simple but profound psychological way Scripture tells the history of the fall and of the origin of sin. In this way sin continues still to come into being. It begins with the darkening of the understanding, continues with the excitement of the imagination, stimulates desire in the heart, and culminates in an act of the will

If we fully trust that God is as beautiful as he reveals himself to be on the cross, we must regard the ugly surface appearance of these portraits to reflect the sinful way his people imagined God, not the way God actually is. But when we by faith look through the ugly surface of these portraits, we can see God stooping out of love to meet his people where they are at and to bear their sin, which is why in Scripture he takes on an ugly surface appearance that reflects the ugliness of their sin.

The deceitfulness of the heart of man appears in no one thing so much as this of spiritual pride and self-righteousness. The subtlety of Satan appears in its height, in his managing persons with respect to this sin. And perhaps one reason may be that here he has most experience; he knows the way of its coming in; he is acquainted with the secret springs of it: it was his own sin. Experience gives vast advantage in leading souls, either in good or evil.

God loves us too much to pretend our sin isn't there. Sin is a cancer and Christ the surgeon. True prayer signs the consent form.

An Italian proverb says, In men every mortal sin is venial; in woman every venial sin is mortal. And a German axiom, that There are only two good women in the world: one of them is dead, and the other is not to be found.

Those who will repent and forsake sin will find that His merciful arm is outstretched still. Those who listen to and heed His words and the words of His chosen servants will find peace and understanding even in the midst of great heartache and sorrow. The result of His sacrifice is to free us from the effects of sin, that all may have guilt erased and feel hope.

Morality, taken as apart from religion, is but another name for decency in sin. It is just that negative species of virtue which consists in not doing what is scandalously depraved and wicked. But there is no heart of holy principle in it, any more than there is in the grosser sin.

God's capacity to forgive is greater than our capacity to sin; while our sin reaches far, God's grace reaches farther. It's a message revealing the radical contrast between the sinful heart of mankind and the gracious heart of mankind's Creator.

We are not sinners because we sin. We sin because we are sinners.

What a mistake those who do not hope make! Judas made a huge blunder the day in which he sold Christ for 30 denarii, but he made an even bigger one when he thought that his sin was too great to be forgiven. No sin is too big: any wretchedness, however great, can always be enclosed in infinite mercy.

Now, no matter what the mullah teaches, there is only one sin, only one. And that is theft. Every other sin is a variation of theft.

The sin of pride is the sin of sins; in which all subsequent sins are included, as in their germ; they are but the unfolding of this one.

Original sin is in us like our beard. We are shaved today and look clean; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated from us; it springs up in us as long as we live.

When a person is carrying their sin, it can be quite a load...I don't know what else to do with your sin but confess and ask God to forgive it.