Quotes About Society

A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science. With modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search.

If a poet has any obligation toward society, it is to write well. Being in the minority, he has no other choice. Failing this duty, he sinks into oblivion. Society, on the other hand, has no obligation toward the poet. A majority by definition, society thinks of itself as having other options than reading verses, no matter how well written. Its failure to do so results in its sinking to that level of locution at which society falls easy prey to a demagogue or a tyrant. This is society's own equivalent of oblivion.

A crowded society is a restrictive society; an overcrowded society becomes an authoritarian, repressive and murderous society.

Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetu6 for the suppression of the old society by the new.

When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.

It's amused me the writers who have assumed that I was referring to a hateful quality of society in the '80s. I think that degree of hatefulness is pretty much steady throughout human history. To me, it's just an amusing sense of self-deprecation - my hateful years. It was entirely personal; it was my personal, hateful years, when I most overtly tried to lash out at society. As I used to say: it was an attempt to burn society down to the ground.

Society has always been the free man's greatest enemy. And the free man has been society's greatest friend. How did society treat Jesus, Socrates, Galileo, or Martin Luther King? Yet look what they have left behind.

Leaves are usually looked upon as the children of the tree. Yes, they are children of the tree, born from the tree, but they are also mothers of the tree. The leaves combine raw sap, water, and minerals, with sunshine and gas, and convert it into a variegated sap that can nourish the tree. In this way, the leaves become the mother of the tree. We are all children of society, but we are also mothers. We have to nourish society. If we are uprooted from society, we can not trasform it into a more liveable place for us and our children.

The strength of an individual is not in his extreme freedom and libertine lifestyle, but in the stalwartness of his character and his moral vigor. The society is made of individuals. What is true for an individual is also true for the society. A society that is not founded on moral values is doomed to fall.

You think I alienate myself from society? Of course I alienate myself from society. It’s the only way I know of not being constantly reminded of all the ways I’m alienated from society.

The role of women in the development of society is of utmost importance. In fact, it is the only thing that determines whether a society is strong and harmonious, or otherwise. Women are the backbone of society.

Pretty soon we'll have robots in our society, you're going to have a lot of automated processes that used to be done by people - this is happening. Society and technology is changing so fast, and the impact of the change on society and technology is global, not local.

Turkish society is divided not only culturally but also politically. You're either conservative or progressive. Islamist or secular. Right wing or left wing. This kind of division can be seen in any society, but in Turkey, the problem is that we are losing any kind of connection between groups and any kind of desire to understand one another. The groups hate each other and they are demolishing all bridges between themselves. So society is divided strictly.

At the end of the day, if millions of people come together and say, we are not going to be a xenophobic society, we are not going to be throwing millions of Latinos out of this country, we are not going to be a racist society, we're not going to be a sexist society, we will prevail.

The Great Society went wrong for three major reasons. First, the self-organization the Johnson administration promoted turned out to be not the pooling of family and community resources into shops and businesses, but political pressure for government handouts. Second, the Great Society failed to anticipate the perverse side-effects of handing money out to people who have done nothing to earn it. Third, while the Great Society was showering money on the poor, the Supreme Court was with childlike glee smashing to bits traditional methods of maintaining law and order.

It is high time for society to stop worrying about the criminal, and to let the criminal start worrying about society. And by "society" I mean you.

Certainly here in the U.S., we've had fundamentalist movements that have taken very critical and hostile attitudes toward immigration and the assimilation of immigrants into our society and culture. So these tendencies are fairly universal. The problem is what if they get out of hand and become the dominant factor in a society, which can only lead to the oppression of minorities or even to war with neighboring societies with differing cultures. That's why it seems to me it's important to try to keep these tendencies toward extremism under control.

If you cannot bear these stories then the society is unbearable. Who am I to remove the clothes of this society, which itself is naked. I don't even try to cover it, because it is not my job, that's the job of dressmakers.

We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.

The millionaires are a product of natural selection ... the naturally selected agents of society for certain work. They get high wages and live in luxury, but the bargain is a good one for society.

I feel bad about my outlook, how I feel about people and society, and that I'll never be part of society the way I should.

Life in a free society...is heaven on earth to life in a socialist society such as Russia.

What you create when you're teaching fiction writing is a kind of literary salon, not a social club or a mutual admiration society, not a debating society, not a repair shop, not a fight club or a soap box. It's a place to have a conversation about a story.

Simply put, when there is no home birth in a society, or when home birth is driven completely underground, essential knowledge of women’s capacities in birth is lost to the people of that society—to professional caregivers, as well as to the women of childbearing age themselves.

Private property...is the creature of society and is subject to the calls of that society even to the last farthing.

I feel we all have the obligation, myself. I want to live in a more humane, civilized society, and I feel like the only way we're going to achieve that is if we all take it upon ourselves. I just wish we could be a more caring society. I feel like we're social Darwinists who believe that everyone has to make it on their own. But the reality is that we all don't start out on the same footing.

Society of thinking men! This kind of society has only one destiny: To Rise!

I think that part of everybody's success is due to their looks, but it just works in different ways. If you're whatever society calls attractive, then people say that you got ahead because of your looks-especially if you're a woman. If you're whatever society says is not attractive, then they say you got ahead because you're compensating, you couldn't get a man or whatever. So everybody pays the same penalty for the fact that women are assessed for their outsides rather than for what's in our heads and our hearts.

The goal now is a socialist, redistributionist society, which is nature's proper steward and society's only hope.

If we build a society based on honoring the earth, we build a society which is sustainable, and has the capacity to support all life forms.

If civil society has nobody who protects the law, then what kind of society is that?

In a stupid society, a clever man can come into the power; but in a clever society no stupid can come into the power!

The first society in history whose leaders were neither Attilas nor Witch Doctors, a society led, dominated and created by the Producers, was the United States of America.

Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society. Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual - this freedom is necessary for the individual.

If a poet has any obligation toward society, it is to write well. Being in the minority, he has no other choice. Failing this duty, he sinks into oblivion. Society, on the other hand, has no obligation toward the poet.

The more we can do to create a better society, that benefits more people, the better chance we have that our society will continue to grow and prosper.

For Death must be somewhere in a society; if it is no longer (or less intensely) in religion, it must be elsewhere; perhaps in this image which produces Death while trying to preserve life. Contemporary with the withdrawal of rites, Photography may correspond to the intrusion, in our modern society, of an asymbolic Death, outside of religion, outside of ritual, a kind of abrupt dive into literal Death.

True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.

Capitalism is the only society in human history in which neither tradition nor conscious direction supervises the total effort of the community; it is the only society in which the future, the needs for tomorrow, are entirely left to an automatic system.

You call me a misanthrope because I avoid society. You err; I love society. Yet in order not to hate people, I must avoid their company.

I love America because it is a confused, chaotic mess - and I hope we can keep it this way for at least another thousand years. The permissive society is the free society.

After all, if there is no class stratification in a society, it follows that there is no state, because the state arose as an instrument to be used by a particular class to control the rest of society in its own interests.

We have a lot to learn from [bonobos], because they're a very egalitarian society and they're a very empathetic society. Sexual behavior is not confined to one aspect of their life that they set aside. It permeates their entire life.

Get rid of the guns. We had the Second Amendment that said you have the right to bear arms. I haven't seen the British really coming by my house looking for it. And besides, the right to bear arms is not an absolute right anyway, as New York's Sullivan Law proves. We talk about ourselves as a violent society, and some of that is right and some of it is claptrap. But I think if you took away the guns, and I mean really take away the guns, not what Congress is doing now, you would see that violent society diminish considerably.

A free man - is a man who is free internally. As all other people, externally he or she depends on society. Internally he or she is independent. A society can become liberated externally - from oppression, but it can become free only when the majority of people are free internally.

Label celebrity a consumer society's most precious consumer product, and eventually it becomes the hero with a thousand faces, the packaging of the society's art and politics, the framework of its commerce, and the stuff of its religion.

It’s not enough to withdraw from society and seek your own salvation, your own individuation. The individuator must return to society (“collectivity”) to contribute his or her new insights, his or her new values, which must be at least equal to if not greater than the norm.

Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.