Quotes About Society

I'm not interested in the wellbeing of society because society is a big lie. Where is society? I only see individual beings and only the individual can grow. Each one is enormous and tremendous in his own way-each one is unique.

What solidarity we do find exists despite the society, against all its realities, as an unending struggle between the innate decency of man and the innate indecency of the society. Can we imagine how men would behave if this decency could find full release, if society earned the respect, even the love of the individual?

We have the opportunity to move not only toward the rich society and the powerful society, but upward to the Great Society.

In socialist society certain inequalities in property still exist. But in socialist society there is no longer unemployment, no exploitation, no oppression of nationalities. In socialist society everyone is obliged to work, although he does not, in return for his labour receive according to his requirements, but according to the quantity and quality of the work he has performed.

There is the specter of "realism" that is still haunting Chinese contemporary art - that art is only an instrument, an instrument to reflect society, that it must be useful for society. Also, I have noticed many Western media outlets are very insistent on understanding contemporary art in China through this kind of realist approach. Sometimes I even sense that they are intent on, as we say in China, "picking bones of politics out of an egg of art." Or perhaps they see art as merely an instrument to reflect society.

It is the religious impulse which supplies the cohesive force which unifies a society and a culture... A society which has lost its religion becomes sooner or later a society which has lost its culture.

You cannot reform your society or institution without opening your mind. So the core issue is how to open the mind, the whole society, and this means everybody in society including everyone. I am not talking about the state or average or common people. I am talking about everybody; because when you close your mind as an official you cannot upgrade and vice versa.

You think I alienate myself from society? Of course I alienate myself from society. It’s the only way I know of not being constantly reminded of all the ways I’m alienated from society.

Turkish society is divided not only culturally but also politically. You're either conservative or progressive. Islamist or secular. Right wing or left wing. This kind of division can be seen in any society, but in Turkey, the problem is that we are losing any kind of connection between groups and any kind of desire to understand one another. The groups hate each other and they are demolishing all bridges between themselves. So society is divided strictly.

Start doing the things you think should be done, and start being what you think society should become. Do you believe in free speech? Then speak freely. Do you love the truth? Then tell it. Do you believe in an open society? Then act in the open. Do you believe in a decent and humane society? Then behave decently and humanely.

It is high time for society to stop worrying about the criminal, and to let the criminal start worrying about society. And by "society" I mean you.

All great art is by its very essence in conflict with the society with which it exists. It expresses the truth about the existence regardless of whether this truth serves or hinders the survival purpose of a given society. All great art is revolutionary because it touches upon the reality of man and questions the reality of the various transitory forms of human society.

Certainly here in the U.S., we've had fundamentalist movements that have taken very critical and hostile attitudes toward immigration and the assimilation of immigrants into our society and culture. So these tendencies are fairly universal. The problem is what if they get out of hand and become the dominant factor in a society, which can only lead to the oppression of minorities or even to war with neighboring societies with differing cultures. That's why it seems to me it's important to try to keep these tendencies toward extremism under control.

As in forming a political society, each individual contributes some of his rights, in order that he may, from a common stock of rights, derive greater benefits, than he could from merely his own; so, in forming a confederation, each political society should contribute such a share of their rights, as will, from a common stock of these rights, produce the largest quantity of benefits for them.

I think our biggest problem in society is we're headed more and more toward a two-tiered society. That is, creating welfare for the wealthy and destroying opportunities for the disadvantaged.

The world has entered a new era, evolving from an industrial into a knowledge-based society, and into a society that wants to live in harmony with nature.

When you look at biology, look at the natural world, the roles of a male and a female in society, and other animals, the male typically is the dominant role. The female, it’s not antithesis, or it’s not competing, it’s a complementary role. We as people in a smart society have lost the ability to have complementary relationships in nuclear families, and it’s tearing us apart.

We think that we have to do so many things and it's unfortunate, entire modern society is besotted with the do-ables, we have to do this, we have to have a half-hour of yoga, an hour of meditation, 2 hours of this, and then 12 hours of work and non-stop electronic gadgets, gizmos etc. etc., and then go home and take care of the family, and then take the children to wherever, and what tends to happen is we do way too much. The society does way too much. One of the greatest things in healing is try for just one day to do nothing. Very difficult.

The greatest films are those which show how society shapes man. The greatest plays are those which show how man shapes society.

As a matter of fact, a modern society is many societies more or less loosely connected. Each household with its immediate extension of friends makes a society; the village or street group of playmates is a community; each business group, each club, is another.

I think, questions about what it means to respect nature become very important because just as in human society, for example, part of what it is for me to live a good life as a human being in a human society is to have respect for others around me. Now, that respect, to some extent, can be thought of as being grounded in the rights and interest of others but it also has to do with the stance that I take in the world and what it is that provides meaning and significance in my own life and I think there are similar ideas of respect for nature that apply as well.

It is all too easy for a society to measure itself against some abstract philosophical principle or political slogan. But in the end, there must remain the question: What kind of life is one society providing to the people that live in it?

The grown-up world was a very ordered society in the early '60s, and I was coming out of it. America was even more ordered than anywhere else. I found it was a very restrictive society in thought and behavior and dress.

Having a place in this society is far less important than creating a society in which one would want to have a place.

It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.

The British were doing crime stories first, but the British thing is a very different thing. There, the stories are about restoring a break in the fabric of society. The American thing has never been worrying about breaks in the fabric of society, but about people doing their job, whether it's police procedurals or criminals or whatever.

This is one of the ways fiction is more liberating than nonfiction - I don't have to be so concerned with fact. I had the paradigm of certain people in my head who became my characters, but I never considered these people to be from a "certain sector of society," unless we agree that we're all from certain sectors of society.

In the world I lived in, the world of human people, there were ties and debts and consequences and good deeds. That was what bound people to society; maybe that was what constituted society. And I tried to live in my little niche in it the best way I could.

We can't live alone in any society. But the best way to help a society or group, is to be the best individual in it that we can be.

Civil society rests on moral relationships. They are covenantal rather than contractual. They are brought about not by governments but by us a husbands and wives, parents, friends and citizens, and by the knowledge of what we do and what we are makes a difference to those around us. (...) Renewing society's resources of moral energy is the program, urgent but achievable.

I ask that you offer to the political arena, and to the critical problems of our society which are decided therein, the benefit of the talents which society has helped to develop in you. I ask you to decide, as Goethe put it, whether you will be an anvilor a hammer. The question is whether you are to be a hammerwhether you are to give to the world in which you were reared and educated the broadest possible benefits of that education.

My History of the Jesuits is in four volumes.... This society has been a greater calamity to mankind than the French Revolution, or Napoleon's despotism or ideology. It has obstructed progress of reformation and the improvement of the human mind in society much longer and more fatally.

Congress is the most powerful branch. It can expand a progressive society, or it can block a progressive society.

In short, my vision of a responsible free society is one in which we discourage evil, but do not prohibit it. We make our children and students aware of the consequences of drug abuse and other forms of irresponsible behavior. But after all our persuading, if they still want to use harmful drugs, that is their privilege. In a free society, individuals must have the right to do right or wrong, as long as they don't threaten or infringe upon the rights or property of others. They must also suffer the consequences of their actions, as it is from consequences that they learn to choose properly

Artists, whether they're classical musicians or pop musicians, they have always been the reflection of society, and in many ways a healing part of whatever is wrong in society, and I think it's important for us to continue to do that, and I don't see enough of it today.

The ever-mounting glut of waste materials is characteristic by-product of modern consumer society. It might even be argued that capitalism's continual need to find of generate markets means that disposibility and waste have become the spine of the system. To consume means, literally, to destroy or expend, and in the garbage crisis we confront the underlying truth of a society in which enormous productive capacities and market forces have harnessed human needs and desires, without regard to the long or even short-term future of life on the planet.

I think that part of everybody's success is due to their looks, but it just works in different ways. If you're whatever society calls attractive, then people say that you got ahead because of your looks-especially if you're a woman. If you're whatever society says is not attractive, then they say you got ahead because you're compensating, you couldn't get a man or whatever. So everybody pays the same penalty for the fact that women are assessed for their outsides rather than for what's in our heads and our hearts.

We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

The goal now is a socialist, redistributionist society, which is nature's proper steward and society's only hope.

Even if one is interested only in one's own society, which is one's prerogative, one can understand that society much better by comparing it with others.

As a society, I think we express our cultural mores through our politics. We're trying constantly to figure out what's OK and what's not OK. And it's hard, because our society is constantly buffeted by gale force winds of technology. Things are always changing.

The technotronic era involves the gradual appearance of a more controlled society. Such a society would be dominated by an elite, unrestrained by traditional values. Soon it will be possible to assert almost continuous surveillance over every citizen and maintain up-to-date complete files containing even the most personal information about the citizen. These files will be subject to instantaneous retrieval by the authorities.

Up until now, the biggest question in society about video games has been what to do about violent games. But it's almost like society in general considers video games to be something of a nuisance, that they want to toss into the garbage can.

Only weeks after Oslo began, when nearly all the world and most of Israel was drunk with the idea of peace, I argued that a Palestinian society not constrained by democratic norms would be a fear society that would pose a grave threat to Israel.

A nation, as a society, forms a moral person, and every member of it is personally responsible for his society.

For Death must be somewhere in a society; if it is no longer (or less intensely) in religion, it must be elsewhere; perhaps in this image which produces Death while trying to preserve life. Contemporary with the withdrawal of rites, Photography may correspond to the intrusion, in our modern society, of an asymbolic Death, outside of religion, outside of ritual, a kind of abrupt dive into literal Death.

The perception of poverty as morally intolerable in a rich society had to await the emergence of a rich society

If you live in a society where those who govern society and determine its path do not respect freedom of speech and freedom of religion, freedom of choice, freedom of assembly, and if there is no democratic process and no way to change the order of things by reason and peace and love and so on, and if, as a result of that, certain ideas in which you believe are being crushed, then I think the only way you can defend yourself against this violence is in using violence of your own.