Quotes About Theology

"Biblical theology" refers to something more precise than theology that is faithful to the Bible. It might be helpful to draw a contrast: at the risk of oversimplification, systematic theology tends to organize theology topically and with an eye cast on its contemporary relevance, while biblical theology tends to organize the same biblical material so that it is easier to see the distinctive contribution of each biblical book and human author, and to trace the trajectories of themes across the Bible so we see how the books of the Bible hold together.

Any theology that is indifferent to the theme of liberation is not Christian theology.

A God-centered theology has to be a missionary theology

Classical theology has erred in its insistence that theology be 'God-centered,' not 'man-centered'.

the seeker who embraces positive theology finds ... that you can have all that stuff in the mall, as well as the beautiful house and car, if only you believe that you can. But ... if you don't have all that you want, if you feel sick, discouraged, or defeated, you have only yourself to blame. Positive theology ratifies and completes a world without beauty, transcendence, or mercy.

Theology without practice is the theology of demons

Broadly speaking, Protestants like to be good and have invented theology in order to keep themselves so, whereas Catholics like to be bad and have invented theology in order to keep their neighbors good. Hence, the social character of Catholicism and the individual character of Protestantism.

The theology of the hammer embraces wholeheartedly the idea that the love of God and love of man must be blended. The word and the deed must come together. One without the other is devoid of meaning … As the deed gets closer to the word, God gets closer to us. The results are always wonderful — and sometimes spectacular!

[John] Calvin's Institutes is often called a summary of Christian piety. You can't say that about many modern works of theology. You can say it of Calvin.

The scientist who yields anything to theology, however slight, is yielding to ignorance and false pretenses, and as certainly as if he granted that a horse-hair put into a bottle of water will turn into a snake.

I fear theology is--in the words attributed to William Temple--"still in its infancy" when it comes to animals.

When I began my career as a cosmologist some twenty years ago, I was a convinced atheist. I never in my wildest dreams imagined that one day I would be writing a book purporting to show that the central claims of Judeo-Christian theology are in fact true, that these claims are straightforward deductions of the laws of physics as we now understand them. I have been forced into these conclusions by the inexorable logic of my own special branch of physics.

Faith in the possibility of science, generated antecedently to the development of modern scientific theory, is an unconscious derivative from medieval theology.

It may be observed in general that the future is purchased by the present. It is not possible to secure distant or permanent happiness but by the forbearance of some immediate gratification. This is so evidently true with regard to the whole of our existence that all precepts of theology have no other tendency than to enforce a life of faith; a life regulated not by our senses but by our belief; a life in which pleasures are to be refused for fear of invisible punishments, and calamities sometimes to be sought, and always endured, in hope of rewards that shall be obtained in another state.

The atonement chapter [from the book Saving Calvinism] shows how there are real riches in Reformed theology that most Christians today have no idea about.

When you put biblical truth to the songs used in churches, you'll have the congregation leave singing the sermon. You'll have God's thoughts, things that are God-breathed, stuck in their heads. It's sad to think about a really catchy tune paired up with bad theology because that could, honestly, do a lot of damage in church.

Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, "How can we worship a homeless man on Sunday and ignore one on Monday."

I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.

The whole of theology, in regard to hell no less than to heaven, takes it for granted that Man is what is of most importance in the Universe of created beings. Since all theologians are men, this postulate has met with little opposition.

In all systems of theology the devil figures as a male person. Yes, it is women who keep the church going.

Two erroneous impressions ... seem to be current among certain groups of uninformed persons. The first is that religion today stands for mediaeval theology; the second that science is materialistic and irreligious.

Deep theology is the best fuel of devotion; it readily catches fire, and once kindled it burns long.

In the name of compassion, Obama advocates seemingly endless extensions of unemployment benefits because his economic theology holds that by paying people not to work, you will create jobs. It not only fails to factor in the obvious deterrent that extended benefits have on their recipients but also falsely assumes that transferring money from one pocket to the next generates more spending - by some mythical multiple factor, no less. Back on planet Earth, studies reveal that extending unemployment benefits results in more unemployment.

The religions whose theology is least preoccupied with events in time and most concerned with eternity, have been consistently less violent and more humane in political practice. Unlike early Judaism, Christianity and Mohammedanism (all obsessed with time) Hinduism and Buddhism have never been persecuting faiths, have preached almost no holy wars and have refrained from that proselytizing religious imperialism which has gone hand in hand with political and economic oppression of colored people.

It is impossible to exaggerate the evil work theology has done in the world.

Life is a mess. And theology must be lived out in the midst of that mess.

...popular fundamentalist theology has emphasized the utility of the cross rather than the beauty of the One who died on it... The "work" of Christ has been stressed until it has eclipsed the person of Christ.

Theology being the work of males, original sin was traced to the female.

It appears likely that there was no normative pattern of church government in the apostolic age, and that the organizational structure of the church is no essential element in the theology of the church.

Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.

Pastoral theology and care helps people look deeper at the intersection between their inherited religious traditions and their current life situations. From this vantage point, religious traditions can be reinterpreted in a manner that assists healing, corrects distortions, and expands vision.

I wouldn't say philosophy and theology are dead. Brain science doesn't invent new philosophies but it helps remind us which of our existing philosophies are more true.

The significant contribution of empiricism was not the eradication of certainty, but the eradication of infallibility as a criterion of certainty. And this shift from infallibilism to fallibilism has profound consequences not only for toleration, but also for the subordination of faith to reason and theology to philosophy.

Music is a fair and glorious gift of God. I am strongly persuaded that after theology, there is no art which can be placed on the level with music.

Science tells us what we can know but what we can know is little and if we forget how much we cannot know we become insensitive of many things of very great importance. Theology, on the other hand induces a dogmatic belief that we have knowledge where in fact we have ignorance and by doing so generates a kind of impertinent insolence towards the universe. Uncertainty in the presence of vivid hopes and fears is painful, but must be endured if we wish to live without the support of comforting fairy tales.

After theology I give to music the highest place and the greatest honor.

Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to differences of opinion, even to controversy, and hence to be divisive. And this has had a strong tendency to dampen serious discussion of theological issues in most groups, and hence to strengthen the general anti-intellectual bias.

The only theology worth doing is that which inspires and transforms lives, that which empowers us to participate in creating, liberating, and blessing the world.

In our generation there is no agreed-upon framework. All issues are up for grabs. Morality no longer has any broad-based theology upon which to rest its case. We are no longer a 'Christian nation,' not even a 'Judeo-Christian culture.'

I did not learn my theology all at once, but had to search constantly deeper and deeper for it. My temptations did that for me, for no one can understand Holy Scripture without practice and temptations...I t is not by reading, writing, or speculation that one becomes a theologian. Nay, rather, it is living, dying, and being damned that makes one a theologian.

No man should dogmatize except on the subject of theology. Here he can take his stand, and by throwing the burden of proof on the opposition, he is invincible. We have to die to find out whether he is right.

all theology knowingly or not is by definition always engaged for or against the oppressed.

...foreign policy is a matter of costs and benefits, not theology.

Just when I get my church all sorted out, sheep from the goats, saved from the damned, hopeless from the hopeful, somebody makes a move, get out of focus, cuts loose, and I see why Jesus never wrote systematic theology. So you and I can give thanks that the locus of Christian thinking appears to be shifting from North America and northern Europe where people write rules and obey them, to places like Africa and Latin America where people still know how to dance.

The atmosphere of our time is fast being cleared of the fumes and deadly gases that arose during the carboniferous age of theology.

Theology is now little more than a branch of human ignorance.

Everywhere, except in theology, there has been a vigorous growth of skepticism about skepticism itself.

If after all my Atheology turns out wrong and your Theology right I feel I shall always be able to pass into Heaven (if I want to) as a friend of G.K.C.'s. Bless you.