Quotes About Theology

The ultimate goal of theology isn't knowledge, but worship. If our learning and knowledge of God do not lead to the joyful praise of God, we have failed. We learn only that we might laud, which is to say that theology without doxology is idolatry. The only theology worth studying is a theology that can be sung!

Systematic theology will ask questions like "What are the attributes of God? What is sin? What does the cross achieve?" Biblical theology tends to ask questions such as "What is the theology of the prophecy of Isaiah? What do we learn from John's Gospel? How does the theme of the temple work itself out across the entire Bible?" Both approaches are legitimate; both are important. They are mutually complementary.

There is the view I call penal non-substitution, or the penal example view. (It is also called the Governmental View in textbooks of theology.) This is often associated with Arminian theology stemming from the great Dutch jurist Hugo Grotius. However, the view was taken up by [Jonathan] Edwards's disciples in New England, who developed a Calvinistic strand of the doctrine.

the seeker who embraces positive theology finds ... that you can have all that stuff in the mall, as well as the beautiful house and car, if only you believe that you can. But ... if you don't have all that you want, if you feel sick, discouraged, or defeated, you have only yourself to blame. Positive theology ratifies and completes a world without beauty, transcendence, or mercy.

Al-Ghazali is the most important philosophical theologian of classical Islam, and Moderation in Belief is among his most important works. It sets out al-Ghazali's Ash?arite theology with unusual clarity and provides important background for such well-known works as his autobiographical Deliverance from Error and his attack on Avicenna in The Incoherence of the Philosophers. This first English-language translation, with notes that bring out the argumentation and background of the work, is thus very much to be welcomed.

Aside from theology and sex there is really nothing to talk about.

Worm theology is too high for me.

The best Reformed theology isn't just about careful arguments for theologically sophisticated conclusions. It is about how to live the Christian life.

World travel and getting to know clergy of all denominations has helped mold me into an ecumenical being. We're separated by theology and, in some instances, culture and race, but all that means nothing to me any more.

To discover the true principles of morality, men have no need of theology, of revelation, or of gods. They need but common sense. They have only to look within themselves, to reflect upon their own nature, to consult their obvious interests, to consider the object of society and of each of the members who compose it, and they will easily understand that virtue is an advantage, and that vice is an injury to beings of the species.

MISCREANT, n. A person of the highest degree of unworth. Etymologically, the word means unbeliever, and its present signification may be regarded as theology's noblest contribution to the development of our language.

Conservative New Testament studies could also provide an intellectually satisfying alternative to German biblical criticism and to the liberal theology that accompanied it

We have Christians against Muslims against Jews, and no matter how liberal your theology, merely identifying yourself as a Christian or a Jew lends tacit validity to this status quo. People have morally identified with a subset of humanity rather than with humanity as a whole.

The Epistle to the Romans is an extremely important synthesis of the whole theology of St. Paul.

Me and my father went through a war period where we wasn't talking. He wanted me to go to theology school - I didn't want to go. I wanted to do music. I told him I was a minister through music.

In general, in the matters that relate to theology or behavior, people to one another, Paul was obviously biblically correct. But when he said that women should always cover their hair or that women should not teach men, women should not have leadership positions in the church, women should not speak in the church, I don't' think that those writings of Paul can be extracted by themselves to stand alone. Also, Paul said that women should be subservient to their husbands but if you read a couple of verses down it says husbands should treat their wives as equals.

The whole of theology, in regard to hell no less than to heaven, takes it for granted that Man is what is of most importance in the Universe of created beings. Since all theologians are men, this postulate has met with little opposition.

Catholic theology believes that God gave man free will, and you can't give somebody free will and then send in a play from the sidelines.

Don't you ever change your theology to line up with your doubt.

My theology is such that the God who loves Israel and will not forsake Israel - which is why I want to see Israel have a secure nation with secure borders - also loves the Palestinians.

Theology is a thing of unreason altogether, an edifice of assumptions and dreams, a superstructure without a substructure

Classical theology defines sin as 'rebellion against God.' The answer is not incorrect as much as it is shallow and insulting to the human being. Every person deserves to be treated with dignity even if he or she is a 'rebellious sinner'.

It could plausibly be argued that far from Christian theology having hampered the study of nature for fifteen hundred years, it was Greek corruptions of biblical Christianity which hampered it.

The best theology would need no advocates; it would prove itself.

Religious conservatives still lack a theology of direct political action.

Christianity in our country is a lot like what the Ducksters profess. No longer doctrinaire or demanding, the mishmash of pop-religion practiced in churches across America is an extension of the therapeutic culture: festooned with feelings, mostly misdirected. Untempered by intelligent interpretation of scripture... American pop-theology: light on doctrine, heavy on hellfire and damnation.

Over the centuries, and even today, the Bible and Christian theology have helped justify the Crusades, slavery, violence against gays, and the murder of doctors who perform abortions. The words themselves are latent, inert, harmless - until they aren't.

I've written a book entitled 'Islam: the Challenges of Democracy,' because it is a challenge. It requires careful interpretation of the Islamic tradition and Islamic theology, and there's a lot in there that would support democratic ideals.

There's two kinds of thinking. There is conjunctive thinking and there's disjunctive thinking. Disjunctive thinking says it has to be either/or. Now clearly, there are some either/or's - I either trust Christ or I don't. I'm either pregnant or I'm not. But a lot of thinking in Scripture, when it comes to theology is, in my opinion, conjunctive thinking. It's both/and. I believe that and I believe that.

There is a historic strain of dominion theology which says, taking its references from the Psalms, that man is made just a little lower than God, and that we are the crown of creation. That interpretation has come at the expense of the one that says when God, in the story of Noah, intervened to save human life against the flood, against the acts of nature, He did not stop with human beings. He made sure that every kind of animal was represented twice on that ark.

The world does not understand theology or dogma, but it understands love and sympathy.

I know that with consecration on the part of believers, separation from the world, disentanglement from enslaving sins, and a mighty baptism of the Holy Spirit, the church would become a conquering power in the world, not by its constructed theology, not by its Sabbath services, not by its arguments to convince the intellect, but by its simple story of Jesus' love, by the Cross, the Cross--God's hammer, God's fire.

Whatever I may believe in theology, I do not believe in the doctrine of vicarious atonement in politics.

Infinite possibility in all things is a certainty. That pretty much covers theology and philosophy for me.

By profession a biologist, [Thomas Henry Huxley] covered in fact the whole field of the exact sciences, and then bulged through its four fences. Absolutely nothing was uninteresting to him. His curiosity ranged from music to theology and from philosophy to history. He didn't simply know something about everything; he knew a great deal about everything.

Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.

If the gospel of Jesus Christ can be proclaimed as a theology of self-esteem, imagine the health this could generate in society!

Theres a verse thats meant a lot to me ever since I was in my early 20s. 2 Timothy 2:8, Paul told Timothy to remember Jesus Christ, descended from David and raised from the dead. Thats a good principle, that if my theology, my whole life can be focused on remembering Jesus. Just trying to remember who He is, what He did, being strong in what He did and what He accomplished.

I`m impressed that people out there in Pennsylvania, deer hunter country, have had it with these stupid wars, that they don`t go along with the neocon theology, they don`t go along with the big money people or the evangelicals that always seem to want to fight, especially in the Middle East.

I work in theology and Christian books all day long, when Im studying, so its just kind of nice to pick up something different. The books that have influenced me, theres not just one book that was a watershed, although Mere Christianity was as much as any.

The greatest tragedy in the history of Christianity was neither the Crusades nor the Reformation nor the Inquisition, but rather the split that opened up between theology and spirituality at the end of the Middle Ages.

Singularity is seen as an event horizon. There's everything that comes before it and everything that comes after it and never the twain shall meet, in much the same way that Judeo-Christian theology presents its notion of the afterlife - there's a very clear and impermeable demarcation there.

My father was a better bricklayer than I am a theologian. I am still in too much of a hurry. But if the work I have done in theology is of any use, it is because of what I learned on the job, that is, you can lay only one brick at a time.

Theology is just what you really think about God, and if you're going to do that, you'd better use your mind and not just let it be a receptacle - a catch-all for whatever beliefs happen to be passing by.

For many decades now - and certainly during my adult life in academe - the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty and integrity.

Language changes. If it does not change, like Latin it dies. But we need to be aware that as our language changes, so does our theology change, particularly if we are trying to manipulate language for a specific purpose. That is what is happening with our attempts at inclusive language, which thus far have been inconclusive and unsuccessful.

One of the things we in the Reformed tradition are very good at is writing doctrinal theology!

Wherever morality is based on theology, wherever the right is made dependent on divine authority, the most immoral, unjust, infamous things can be justified and established.