Quotes About World

Student: Sir, you said you must change the world. How can you change it, sir? Krishnamurti: What is the world? The world is where you live - your family, your friends, your neighbours. And your family, your friends, your neighbours can be extended and that is the world. Now, you are the centre of that world. That is the world you live in. Now how will you change the world? By changing yourself?

Education as the practice of freedom--as opposed to education as the practice of domination--denies that man is abstract, isolated, independent and unattached to the world; it also denies that the world exists as reality apart from people. Authentic reflection considers neither abstract man nor the world without people, but people in their relations with the world. In these relations consciousness and world are simultaneous: consciousness neither precedes the world nor follows it.

Phonogram was explicitly about our world. It’s a fantasy which is happening around us all, unnoticed except for those who’ve fallen into its world. In a real way, it’s real. Conversely, W+D is much more overt. The appearance of the gods changes the world, and has changed the world going back. There’s the strong implication that certain figures in our world simply didn’t exist in The Wicked And The Divine‘s world, because they were replaced by a god.

Shall you complain who feed the world? Who clothe the world? Who house the world? Shall you complain who are the world, Of what the world may do? As from this hour You use your power, The world must follow you!

Only one same reason is shared by all of us: we wish to create worlds as real as, but other than the world that is. Or was. This is why we cannot plan. We know a world is an organism, not a machine. We also know that a genuinely created world must be independent of its creator; a planned world (a world that fully reveals its planning) is a dead world. It is only when our characters and events begin to disobey us that they begin to live.

You've got to give kids really beautiful children's books in order to turn them into revolutionaries. Because if they see these beautiful things when they're young, when they grow up they'll see the real world and say, 'Why is the world so ugly?! I remember when the world was beautiful.' And then they'll fight, and they'll have a revolution. They'll fight against all of our corruption in the world, they'll fight to try to make the world more beautiful. That's the job of a good children's book illustrator.

Nowadays, hoy en día, with our world full of war and violence and lack of love, a world full of greed, a world of domination, grasping power, venal stupidity, real evil, don’t get me started, it’s good to know that a conversation about tacos will always engender a sense of comfort and happiness. If only we could sit down at a big round world table and eat tacos in a spirit of love we might begin to work on world peace!

What God is doing today is calling people out of the world for His name. Whether they come from the Muslim world, or the Buddhist world, or the Christian world, or the non-believing world, they are members of the body of Christ because they've been called by God. They may not even know the name of Jesus, but they know in their hearts they need something that they don't have and they turn to the only light they have and I think they're saved and they're going to be with us in heaven.

Another world is possible!' ... Another world is also necessary, for this one is unjust, unsustainable, and unsafe. It's up to us to envision, fight for, and create that world, a world of freedom, real justice, balance, and shared abundance, a world woven in a new design.

Modernity is the ensemble of changes - intellectual, political, economic, social, cultural, technological, aesthetic - that have altered the world drastically since roughly the 17th century, until which time the world was, in the above respects, far less different from the world of any previous epoch of recorded history than it is from the world of today. The modern predicament is the set of problems these changes have bequeathed us.

All the past we leave behind; We debouch upon a newer, mightier world, varied world, Fresh and strong the world we seize, world of labor and the march, Pioneers! O Pioneers!

Rather than seeking total control, relinquish it. You can't run the world, but you can entrust it to God. This is the message behind Paul's admonition to "rejoice in the Lord." Peace is within reach, not for lack of problems, but because of the presence of a sovereign Lord. Rather than rehearse the chaos of the world, rejoice in the Lord's sovereignty, as Paul did. Sovereignty gives the saint the inside track to peace. Others see the problems of the world and wring their hands. We see the problems of the world and bend our knees.

We seek a peaceful world, a prosperous world, a free world, a world of good neighbors, living on terms of equality and mutual respect, as Canada and the United States have lived for generations.

Art was a last, desperate attempt for me to be able to exist in the world after trying very hard not to exist in the world and realizing that it was just my lot to be a person and to live in the world. See, the normal world dissolves in these experiences, and you realize that it is just an illusion. But, inevitably, I just kept landing back in the middle of it.

You can remain in the world for any number of years, but don't let the world take hold. Don't let the world take hold of the inside world. There is the example of the lotus. It stays deep down in the mud. It comes up to the light, and it can't stay without water because it would die. But it does not get mixed up either with the mud or the water. You have seen the lotus; even if the water comes it just goes off again. Now, when they talk of God, they always say 'the lotus eyes, the lotus feet' because of this inner significance.

We talk to ourselves incessantly about our world. In fact we maintain our world with our internal talk. And whenever we finish talking to ourselves about ourselves and our world, the world is always as it should be. We renew it, we rekindle it with life, we uphold it with our internal talk. Not only that, but we also choose our paths as we talk to ourselves. Thus we repeat the same choices over and over until the day we die, because we keep on repeating the same internal talk over and over until the day we die. A warrior is aware of this and strives to stop his internal talk.

Every soul... comes into the world strengthened by the victories or weakened by the defeats of its' previous life. Its' place in this world as a vessel appointed to honor or dishonor, is determined by its' previous merits or demerits. Its' work in this world determines its' place in the world which is to follow this.

You are the mountain, you are the rock You are the cord and you’re the spark You are the eagle, you are the lark You are the world and you’re remarkable You’re the ocean eating the shore You are the calm inside the storm You’re every emotion, you can endure You are the world and the world is yours. ((The World as I See It))

Every time you think of doing some charity, you think there is some beggar to take your charity. If you say, "O Lord, let the world be full of charitable people!" - you mean, let the world be full of beggars also. Let the world be full of good works - let the world be full of misery. This is out-and-out slavishness!

Music for a long time has been telling what the world is like. What music has to say now, in a manner that has both logic and emotion in it, is that the world has a structure persons could like; be stronger by.... [If] the world is the oneness of opposites - and music says it is - the world is given an everlastingly sensible basis; for what could be more sensible that to be calm and forceful at once, reposeful and intense at once?

Women do two thirds of the world's work. Yet they earn only one tenth of the world's income and own less than one percent of the world's property. They are among the poorest of the world's poor.

Though a man may be found in a weak state, that does not at all mean that he has been abandoned by God. On the cross, the Lord Jesus Christ was in trouble, as the world sees things. But when the sinful world considered Him to be completely destroyed, in fact He was victorious over death and hades. The Lord did not promise us positions as victors as a reward for righteousness, but told us, "In the world you will have tribulation - but be of good cheer, for I have overcome the world".

Don't be attached to the things of the world, and don't be attached to the things of the other world, because things are things. It makes no difference whether they are of this world or the other world - attachment is the problem.

In a world facing the revolt of ragged and hungry masses of God's children; in a world torn between the tensions of East and West, white and colored, individuals and collectivists; in a world whose cultural and spiritual power lags so far behind her technological capabilities that we live each day on the verge of nuclear co-annihilation; in this world, nonviolence is no longer an option for intellectual analysis, it is an imperative for action

The Bible is not the light of the world, it is the light of the Church. But the world does not read the Bible, the world reads Christians! “You are the light of the world.”

It's the only sport that's played in every country in the world. It's played and watched all over the world, it's the most popular sport in probably 90% of the countries, and then with the World Cup, you have the most viewed tournament of any sport in the world.

How can we satisfy ourselves without going on in infinitum? And, after all, what satisfaction is there in that infinite progression? Let us remember the story of the Indian philosopher and his elephant. It was never more applicable than to the present subject. If the material world rests upon a similar ideal world, this ideal world must rest upon some other; and so on, without end. It were better, therefore, never to look beyond the present material world.

I am personally thankful that we live together in a large moral house even if we do not drink at the same fountain of faith. The world we experience together is one world, God's world, and our world, and the problems we share are common human problems. So we can talk together, try to understand each other, and help each other.

Would you rather be the world's greatest lover, but have everyone think you're the world's worst lover? Or would you rather be the world's worst lover but have everyone think you're the world's greatest lover? Now, that's an interesting question.

And the dream we were conceived in will reveal a joyful face... and the world we once believed in will shine again in grace. Then why do we keep strangling life wound this Earth, crucify its soul. Though it's plain to see, this world is heavenly. We could be God's glow... Heal the world.

How do you know what the world is like? Do you know the world is a foul sty? Do you know if you rip the fronts off houses you'd find swine? The world's a hell. What does it matter what happens in it?

This is where the story starts, in this threadbare room. The walls are exploding. The windows have turned into telescopes. Moon and stars are magnified in this room. The sun hangs over the mantelpiece. I stretch out my hand and reach the corners of the world. The world is bundled up in this room. Beyond the door, where the river is, where the roads are, we shall be. We can take the world with us when we go and sling the sun under your arm. Hurry now, it's getting late. I don't know if this is a happy ending but here we are let loose in open fields.

To me, writing is about how we see. The writers I want to read teach me how to see-see the world differently. In my writing there is no separation between how I observe the world and how I write the world. We write through our eyes. We write through our body. We write out of what we know.

There is no easy way to create a world where men and women can live together... But if such a world is created in our lifetime, it will be done by rejecting the racism, materialism, and violence that has characterized Western civilization and especially by working toward a world of brotherhood, cooperation, and peace.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice. Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don't talk about rights. Now they do, but in the past they didn't. It wasn't part of their terminology. But really it's the same thing.

There's a hole in the world like a great black pit and the vermin of the world inhabit it and its morals aren't worth what a pig could spit and it goes by the name of London. At the top of the hole sit the privileged few Making mock of the vermin in the lonely zoo turning beauty to filth and greed... I too have sailed the world and seen its wonders, for the cruelty of men is as wonderous as Peru but there's no place like London!

The world is your mirror and your mind is a magnet. What you perceive in this world is largely a reflection of your own attitudes and beliefs. Life will give you what you attract with your thoughts think, act and talk negatively and your world will be negative. Think and act and talk with enthusiasm and you will attract positive results.

When the Kyoto Protocol enters into the force tomorrow, the world will take a significant and long-awaited first step towards stemming global warming. Instead of stepping forward as the world leader on climate change, however, the Bush Administration is clinging to the role of world obstructionist.

Not all men are destined for greatness," I reminded him. "Are you sure, Fitz? Are you sure? What good is a life lived as if it made no difference at all to the great life of the world? A sadder thing I cannot imagine. Why should not a mother say to herself, if I raise this child aright, if I love and care for her, she shall live a life that brings joy to those about her, and thus I have changed the world? Why should not the farmer that plants a seed say to his neighbor, this seed I plant today will feed someone, and that is how I changed the world today?

In the modern world we have invented ways of speeding up invention, and people's lives change so fast that a person is born into one kind of world, grows up in another, and by the time his children are growing up, lives in still a different world

Because the child must have a valuable thing which is called imagination. The child must have a secret world in which live things that never were. It is necessary that she believe. She must start out believing in things not of this world. Then when the world becomes too ugly for living in, the child can reach back and live in her imagination.

The more students work at storing the deposits entrusted to them, the less they develop the critical consciousness which would result from their intervention in the world as transformers of that world. The more completely they accept the passive role impressed on them, the more they tend simply to adapt to the world as it is and to the fragmented view of reality deposited in them.

What about desserts?" I asked. "If the world comes to an end, I'm going to want cookies." "We're all going to want cookies if the world comes to an end," Mrs. Nesbitt agreed. "And chips and pretzels. If the world is coming to an end, why should I care about my blood pressure?" "Okay, we'll die fat," Mom said.

The god of the world is the gold and the silver. The world worships this god. It is all-powerful to them, though they might not be willing to acknowledge it. Now it is designed, in the providence of God, that the Latter-day Saints should show whether they have so far advanced in the knowledge, in the wisdom and in the power of God that they cannot be overcome by the god of the world. We must come to that point.

To form a judgment intuitively is the privilege of few; authority and example lead the rest of the world. They see with the eyes of others, they hear with the ears of others. Therefore it is very easy to think as all the world now think; but to think as all the world will think thirty years hence is not in the power of every one.

We are going to be able to defeat ISIS on the ground there, as well as in this world, because of the Muslim Americans in our country and throughout the world who understand that this brutal and barbaric group is perverting the name of a great world religion.

To be young and aware is to know you’re being lied to; to know that a bright green future is possible; to know that we can reimagine the world, rebuild our cities, redesign our lives, retool our factories, distribute innovation and creativity and all live in a world that is not only better than the alternative, but much better than the world we have now.

To go into Ukraine and to take over, to invade Crimea, is a huge step. And [Russian President Vladimir Putin] would only have done it with a president who has shown from the very beginning that [President Obama] is living in a fantasy world...They imagine the world as a new interconnected world where climate change is the biggest threat and they are shocked that the Russians actually are interested in territory.