Quotes About Worship

Worship of The Lotus Feet of The Spiritual Master: There is no work as auspicious as serving the spiritual master. Of all worship, the worship of the Supreme Personality of Godhead is the greatest but the worship of the lotus feet of the spiritual master is even greater than the worship of the Supreme Personality of Godhead. Unless this is firmly realized we cannot understand what saintly association means, we cannot understand what the shelter of a spiritual master means, we cannot understand that we are dependent and he is our maintainer.

Worship is a meeting at the center so that our lives are centered in God and not lived eccentrically. We worship so that we live in response to and from this center, the living God. Failure to worship consigns us to a life of spasms and jerks, at the mercy of every advertisement, every seduction, every siren. Without worship we live manipulated and manipulating lives. We move in either frightened panic or deluded lethargy as we are, in turn, alarmed by specters and soothed by placebos. If there is no center, there is no circumference.

The Church is the Church in her worship. Worship is not an optional extra, but is of the very life and essence of the Church. ...Man is never more truly man than when he worships God. He rises to all the heights of human dignity when he worships God, and all God's purpose in Creation and in Redemption are fulfilled in us as together in worship we are renewed in and through Christ, and in the name of Christ we glorify God.

True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.

Worship is yet another paradox of the religious life: it is simultaneously the greatest duty and the greatest pleasure of faith. Worship is the act of truly loving God. Believe in this brilliant Being, this magnificent "higher power," who not only created us but nurtures us with care and intelligence beyond our imagination, and obviously we are called to worship Him.

Despite the protestations, one sometimes wonders if we are beginning to worship, worship rather than worship God.

When we, believers, sing our songs of worship, not only do we praise God through them, but we preach to ourselves. As we sing the truth of who it is we're worshipping, as well as honoring God, it can be so helpful to us. Worship is about magnifying the right things. It can be so easy to let the struggles of this become all consuming, and we must not ignore them. But when we worship, instead of magnifying and focusing on those things, we magnify and focus on the name, the strength, the power, the grace of Jesus. When we do that, it puts everything into perspective.

The heavenly Father Whom we worship is the Father of the Truth, namely, of the only-begotten Son, and has the Spirit of Truth, the Holy Spirit, and those who worship Him in these Two do so because they believe in these Persons and act through Them. For the Apostle tells us that it is through the Spirit that we worship and pray (cf. Rom. 8:26), and God's only-begotten Son says, 'No man cometh unto the Father, but by Me' (John 14:6).

The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."

O God! if I worship Thee in fear of Hell, burn me in Hell; and if I worship Thee in hope of Paradise, exclude me from Paradise; but if I worship Thee for Thine own sake, withhold not thine everlasting beauty.

Idolatry is when you worship what you should use, and use what you should worship.

Seeking God? We have totally revised corporate worship services to be sensitive to "seekers." If worship were to be tailored for seekers, it would be directed exclusively to believers, for no one except believers ever seeks God (Rom. 3:9-12).

Some of us attend the church on the corner, professing to worship the living God above all. Others, who rarely darken the church doors, would say worship isn't a part of their lives because they aren't "religious." But everybody has an altar. And every altar has a throne.

I secretly hate worship music, as it's it weak and predictable, with lyrics designed to appeal to the lowest common denominator - not the greatest art ever created by mankind, as I think true worship should attempt to be. Very talented people make some very bad songs so that people with a fourth grade reading level can sing along.

Practice patience; it is the essence of praise. Have patience, for that is true worship. No other worship is worth as much. Have patience; patience is the key to all relief.

Parents, what are your children learning from your worship? Do they see the same excitement as when you go to a basketball game? Do they see you prepare for worship as you do for a vacation? Do they see you hungry to arrive, seeking the face of the Father? Or do they see you content to leave the way you came?.....They are watching. Believe me. They are watching.

It is imperative that the Christian, at the beginning of his pursuit to understand what true worship is, gets it clear that the object of our worship is to be God and God alone.

We do not worship the Prophet. We worship God our Eternal Father and the risen Lord Jesus Christ. But we acknowledge the Prophet; we proclaim him; we respect him; we reverence him as an instrument in the hands of the Almighty in restoring to the earth the ancient truths of the divine gospel, together with the priesthood through which the authority of God is exercised in the affairs of His Church and for the blessing of His people.

Some form of common worship and a common place of worship appear to be a human necessity.

True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship.

I think its good to worship as a family but its also important to worship as an individual.

It is a long established principle of the Church never to completely drop from her public worship any ceremony, object or prayer which once occupied a place in that worship.

The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.

There goes many a ship to sea, with many hundred souls in one ship, whose weal and woe is common, and is a true picture of a commonwealth or a human combination or society. It hath fallen out sometimes that Papists, Protestants, Jews, and Turks may be embarked in one ship; upon which supposal I affirm that all the liberty of conscience that ever I pleaded for turns upon these two hinges: that none of the Papists, Protestants, Jews, or Turks be forced to come to the ships prayers or worship, nor be compelled [restrained] from their own particular prayers or worship, if they practice any.

If not to God, you will surrender to the opinions or expectations of others, to money, to resentment, to fear, or to your own pride, lusts, or ego. You were designed to worship God and if you fail to worship Him, you will create other things (idols) to give your life to. You are free to choose, what you surrender to but you are not free from the consequence of that choice.

Worship plays a major role in the Christian daily life. Throughout Scripture we see worship from David dancing before the Lord to Jesus rejoicing in the Spirit.

Prayer is that which enables the soul to realize its divinity. Through prayer human beings worship absolute truth, and seek an eternal reward. Prayer is the foundation-stone of religion; and religion is the means by which the soul is purified of all that pollutes it. Prayer is the worship of the first cause of all things, the supreme ruler of all the world, the source of all strength. Prayer is the adoration of the one whose being is necessary.

By itself, the question of the liturgy's essence and the standards of the reform has brought us back to the question of music and its position in the liturgy. And as a matter of fact one cannot speak about worship at all without also speaking of the music of worship.

This is the freeing truth you can learn through your depression: You weren't created to love and worship anything more than you love and worship God; and when you do, you'll feel bad. God has made you to feel pain when you've got other treasures that you've placed above Him. He wants you to treasure Him.

It's not the elements of our worship that are awesome. It's the object of our worship Who is awesome.

Very talented people make some very bad songs so that people with a fourth grade reading level can sing along. Sure, corporate worship is good- but for me, I get very bored in Church trying to worship.

In the end, worship can never be a performance, something you're pretending or putting on. It's got to be an overflow of your heart...Worship is about getting personal with God, drawing close to God.

If the Lord is to be Lord, worship must have priority in our lives. The divine priority is worship first, service second.

Music can set an atmosphere of worship which invites [the] spirit of revelation, of testimony.

Everyone has the right to practice their religion, to worship as they choose. My war is against Islamic fundamentalism.

Just as love for one individual which excludes the love for others is not love, love for one's country which is not part of one's love for humanity is not love, but idolatrous worship.

At all costs we must re-establish faith in spiritual values. We must worship something beyond ourselves, lest we destroy ourselves.

I don't like to go to conventions, and I don't like to relate to people on a level of hero worship, because there's no real communication going on there.

I kind of grew up a guitar nerd and I tried to figure out how to shred on an acoustic guitar as a kid, while listening to jazz or whatever. So that is kind of a different thing and my church background, growing up with worship kind of the ground that I learned how to play music from. Those are all odd ways of growing up, compared to most people, so I think the music has plenty of uniqueness in that.

To say that worship is either about glorifying God or finding personal satisfaction is to put asunder what God has joined together. His glory and your gladness are not separate tracks moving in opposite directions. Rather His glory is in your gladness in Him.

Christians believe that true worship is the highest and noblest activity of which man, by the grace of God, is capable.

For all of the creeds are false, and all of the creeds are true; And low at the shrines where my brothers bow, there will I bow too; For no form of a god, and no fashion Man has made in his desperate passion, But is worthy some worship of mine; Not too hot with a gross belief, Nor yet too cold with pride, I will bow me down where my brothers bow, Humble, but open eyed.

Man Made 'God' in his own image. The eternal, the infinate, the unnameable was reduced to a mental idol that you had to believe in and worship as 'my god' or 'our god'.

The traditional Jeffersonian principle of religious freedom was so broadly democratic that it included the right to have no religion at all - it gave to the individual the right to worship any God he chose or no god.

When we discover the secret of being inwardly at worship while outwardly at work, we find that the soul's silence brings us to God and God to us. Silence takes us beyond the limits of consciousness and into the heart and mind and will of God.

We are saved to worship God. All that Christ has done in the past and all that He is doing now leads to this one end.

The beauty that men seek is half a dream-- Where'er we wander, yet it lies afar; It touches with its wand a setting star, It stirs the ripple of an ebbing stream. And though we run beyond the dawning gleam, Or kneel to worship at an altar bright, We may not know the soul of its delight, Or more than marvel at its palest beam.

In the midst of all the candy and commercialism, let's not lose sight of the true meaning of Halloween: tree worship and animal sacrifice.