The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful. The surest way to end them is to establish beyond question what should be the purpose and method of a philosophical enquiry. And this is by no means so difficult a task as the history of philosophy would lead one to suppose. For if there are any questions which science leaves it to philosophy to answer, a straightforward process of elimination must lead to their discovery.

The misfortunes which God is represented in the book of Job as allowing Satan to inflict on Job, merely to test his faith, are indications, if not of positive malevolence, at least of a suspicious and ruthless insecurity, which is characteristic more of a tyrant than of a wholly powerful and benevolent deity.

No moral system can rest solely on authority.

I do not believe in God. It seems to me that theists of all kinds have very largely failed to make their concept of a deity intelligible; and to the extent that they have made it intelligible, they have given us no reason to think that anything answers to it.

In other words, the propositions of philosophy are not factual, but linguistic in character - that is, they do not describe the behaviour of physical, or even mental, objects; they express definitions, or the formal consequences of definitions. Accordingly we may say that philosophy is a department of logic. For we will see that the characteristic mark of a purely logical enquiry, is that it is concerned with the formal consequences of our definitions and not with questions of empirical fact.

It seems that I have spent my entire life trying to make life more rational and that it was all wasted effort.

I suddenly stopped and looked out at the sea and thought, my God, how beautiful this is ... for 26 years I had never really looked at it before.