Compared with that of Taoists and Far Eastern Buddhists, the Christian attitude toward Nature has been curiously insensitive and often downright domineering and violent. Taking their cue from an unfortunate remark in Genesis, Catholic moralists have regarded animals as mere things which men do right to regard for their own ends. . . .

Industrial man—a sentient reciprocating engine having a fluctuating output, coupled to an iron wheel revolving with uniform velocity. And then we wonder why this should be the golden age of revolution and mental derangement.

Consciousness is only possible through change; change is only possible through movement.

Suppose it were perfectly certain that the life and fortune of each of us would some day depend upon our winning or losing a game of chess. Do you not think that we should all consider it to be our primary duty to learn at least the names of the pieces and how to position them on the chessboard?

Slowly, very slowly, like two unhurried compass needles, the feet turned towards the right; north, north-east, east, south-east, south, south-south-west; then paused, and after a few seconds, turned as unhurriedly back towards the left. South-south-west, south, south-east, east.

I'm afraid of losing my obscurity. Genuineness only thrives in the dark. Like celery.

Good is that which makes for unity. Evil is that which makes for separateness.