IMPROVIDENCE, n. Provision for the needs of to-day from the revenues of to-morrow.

LOGOMACHY, n. A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem - a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success.

MONAD, n. The ultimate, indivisible unit of matter (see Molecule). The monad has body without bulk, and mind without manifestation - containing all the powers and possibilities needful to his evolution into a German philosopher . .

DISCRIMINATE, v.i. To note the particulars in which one person or thing is, if possible, more objectionable than another.

INTENTION, n. The mind's sense of the prevalence of one set of influences over another set; an effect whose cause is the imminence, immediate or remote, of the performance of an involuntary act.

GOOD, adj. Sensible, madam, to the worth of this present writer. Alive, sir, to the advantages of letting him alone.

GNOSTICS, n. A sect of philosophers who tried to engineer a fusion between the early Christians and the Platonists. The former would not go into the caucus and the combination failed, greatly to the chagrin of the fusion managers.