Myths are stories about people who become too big for their lives temporarily, so that they crash into other lives or brush against gods. In crisis their souls are visible.

Words bounce. Words, if you let them, will do what they want to do and what they have to do.

The Greek language seems different than other languages. I'm not the only person to think this. Usually, I come up with some kind of dopey metaphor for why it's different. But it seems, somehow, more original, more like being in the morning of language.

One of the principle qualities of pain is that it demands an explanation.

Blessed be they whose lives do not taste of evilbut if some god shakes your houseruin arrivesruin does not leaveit comes tolling over the generationsit comes rolling the black night salt up from the ocean floorand all your thrashed coasts groan

A refugee population is hungry for language and aware that anything can happen.

There are different gradations of personhood in different poems. Some of them seem far away from me and some up close, and the up-close ones generally don't say what I want them to say. And that's true of the persona in the poem who's lamenting this as a fact of a certain stage of life. But it's also true of me as me.