The only truly new ideas [the right] has come up with in the last twenty years are (1) supply side economics, which is a way of redistributing the wealth upward toward those who already have more than they know what to do with, and (2) creationism, which is a parallel idea for redistributing ignorance out from its fundamentalist strongholds to those who know more than they need to.
Barbara EhrenreichIf that's how it all started, then we might as well face the fact that what's left out there is a great deal of shrapnel and a whole bunch of cinders (one of which is, fortunately, still hot enough and close enough to be good for tanning). Trying to find some sense and order in this mess may be as futile as trying to ... reconstruct the economy of Iowa from a bowl of popcorn. [On searching for evidence of the Big Bang.]
Barbara EhrenreichThus will the fondest dream of Phallic science be realized: a pristine new planet populated entirely by little boy clones of great scientific entrepreneurs free to smash atoms, accelerate particles, or, if they are so moved, build pyramids -- without any social relevance or human responsibility at all.
Barbara EhrenreichWars produce warlike societies, which in turn make the world more dangerous for other societies, which are thus recruited into being war-prone themselves.
Barbara EhrenreichMarriage probably originated as a straightforward food-for-sex deal among foraging primates. Compatibility was not a big issue, nor, of course, was there any tension over who would control the remote.
Barbara EhrenreichHuman intellectual progress, such as it has been, results from our long struggle to see things 'as they are,' or in the most universally comprehensible way, and not as projections of our own emotions. Thunder is not a tantrum in the sky, disease is not a divine punishment, and not every death or accident results from witchcraft. What we call the Enlightenment and hold on to only tenuously, by our fingernails, is the slow-dawning understanding that the world is unfolding according to its own inner algorithms of cause and effect, probability and chance, without any regard for human feelings.
Barbara Ehrenreich