This search for perfection - which is a search for divinity - is nothing more than the failure to accept our existence the way it is.

Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.

This search for perfection - which is a search for divinity - is nothing more than the failure to accept our existence the way it is.

This journey then, is nothing more, yet nothing less than a period of acclimating to a new way of seeing, a time of transition and revelation as it gradually comes upon "that" which remains when there is no self. this is not a journey for those who expect love and bliss, rather, it is for the hardy who have been tried by fire and have come to rest in a tough, immovable trust in "that" which lies beyond the known, beyond the self, beyond union and even beyond love and trust itself

It is far more than the discovery of life without a self. The immediate, inevitable result is an emergence into a new dimension of knowing and being that entails a difficult and prolonged readjustment. the reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious - is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown

......at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it. we are ready to move on, to go beyond the self, beyond even its most intimate union with God, and this is where we enter yet another new life- a life best categorized, perhaps, as a life without a self.

Once beyond the self, however, holiness is no longer possible, because now, there is nothing left to give and no-one left to do the giving.