It may look like we're doing nothing when we sit zazen. But actually we are exposing ourselves to ourselves.

So with science, it's original idea was to ignore the spiritual or nebulous side of reality and to strictly work on concrete things. Say there's a brick which we cut it in half and then see there's two half's of a brick. If we keep cutting we can then see there's particles and so on and so forth.

I think it's part of my personality, to find sex really interesting. Not just in the puerile way of, "Oh I want to go and have some sex". It's fascinating, there's an entire realm of human activity that's important and literally vital to our survival and yet we've vilified it. That's one of the reasons that religious station is so fascinating to me.

the only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.

Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.

If a tree falls in the forest and it hits a mime, would he make a noise?

I think the understanding of oneness and interconnectivity of the whole Universe is something we have innately, something we're born with. We are however very skillful at ignoring and pretending we don't have or know it.