The Epicureans denied that the gods had created the world and also denied that they played any role in it.

I don't see how being a faster runner, or a better mathematician makes you 'deserve' access to a better life, or more influence on policy, in the absence of a social decision to play that game in the way it's proposed to be organised for some set of benefits.

Order can arise from chaos without anyone or anything directing the process when unstable combinations of atoms perish and others persist. In the 17th century, Descartes applied this insight to cosmology, and long before Darwin presented his more rigorous ideas about variation and selection, people began to speculate more openly about the origins of life and the species in Epicurean terms.

Epicurus was in favour of friendly sex but not of grand passions or marriage and children, viewing them as sources of trouble and vexation.

Even if the gods did exist, the Epicureans argued, they didn't care about us. Rather, everything comes from nature, and all that really exists are atoms and void, moving and congregating.

Gentlemanly, principled, helpful behaviour by older men vis-a-vis young women goes unnoticed, but it deserves real moral credit, and we could use more first-person testimony from the beneficiaries and practitioners about that too.

Epicureanism did inspire libertine culture in isolated sects, but Epicurus himself rejected an ethics of sensory indulgence, and he would have disowned latter-day 'Epicureanism' as a fussy, expensive, unphilosophical approach to eating and drinking.